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Full-Text Articles in Arts and Humanities
The Principle Of Dong Zhongshu's Omen Discourse And Wang Chong's Criticism Of Heaven's Reprimand In The Chapter “Qian Gao”, Xun Yang
Graduate Theses and Dissertations
Omen discourse, the investigation of aberrant natural disasters and miraculous celestial phenomena, provided a sophisticated ideological model that could be exploited to expostulate with the sovereign for his transgressions, and to denounce the misgovernment of the imperial bureaucracy. The first of this political model is the personification of the supreme Heaven and the elevation of Heaven’s status. From the perspective of ru 儒 (Confucians) scholars, the establishment of Heaven’s supreme authority upon the human realm and the restriction of the sovereign in power guarantee the rectification of political mistakes as well as an applicable way for ru scholars to actively …
The Technological Singularity: An Ideological Critique, Phillip Stephens
The Technological Singularity: An Ideological Critique, Phillip Stephens
Graduate Theses and Dissertations
The Technological Singularity represents a confluence of techno-cultural narratives of progress in which the projected exponential growth of artificial intelligence and nanotechnology will usher in a moment of irrevocable change for the human race – a change that many claim is scant decades away. Although the concept saw its modern clarification by science fiction author Vernor Vinge, the Singularity sits astride both fictional and nonfictional narratives of the future. It is the aim of this study to explore the ideological discourses that emerge from texts on the Singularity and the unfathomable posthuman future it ushers in. Doing so reveals how …
What The Fuck Is This?: Aesthetic Nature Of Being Or Ontology In The Poetry Of Gerard Manley Hopkins, Alexis Stephenson
What The Fuck Is This?: Aesthetic Nature Of Being Or Ontology In The Poetry Of Gerard Manley Hopkins, Alexis Stephenson
Graduate Theses and Dissertations
“What the Fuck is This?” examines the intersection of phenomenology and poetry arguing for an aesthetic nature of Being and focuses on how we know or experience the world instead of Cartesian absolutes. This subjective knowledge does not compete against objective knowledge but simply recognizes the use that poetic language has for communicating the subjective knowledge from experience of being as it unfolds for us. The major movements of the thesis focus on aesthetic objects, aesthetic intersubjectivity, and the aesthetic self. These are labeled “aesthetic” because a phenomenological methodology reveals a dialectic between that which is unfolding and that which …
Can Libertarianism Or Compatibilism Capture Aquinas' View On The Will?, Kelly Gallagher
Can Libertarianism Or Compatibilism Capture Aquinas' View On The Will?, Kelly Gallagher
Graduate Theses and Dissertations
The contemporary free will debate is largely split into two camps, libertarianism and compatibilism. It is commonly assumed that if one is to affirm the existence of free will then she will find herself in one of these respective camps. Although merits can be found in each respective position, I find that neither account sufficiently for free will. This thesis, therefore, puts the view of Thomas Aquinas in dialogue with the contemporary debate and argues that his view cannot be capture by either libertarianism or compatibilism and that his view offers a promising alternative view that garners some of the …
On The Permanence Of Heideggerian Authenticity, Seth Daves
On The Permanence Of Heideggerian Authenticity, Seth Daves
Graduate Theses and Dissertations
In this essay I pose the following question: is Heideggerian authenticity permanent? To investigate this question I begin with a thorough analysis of what Heidegger means by authenticity. Afterwards I look into the leading figures within the field, seeking guidance in answering the question of the permanence of Heideggerian authenticity. Ultimately I conclude that an amended version of John Haugeland's analysis of resoluteness gives rise to the affirmative response to my question. I conclude by investigating potential problems concluding that Heideggerian authenticity is permanent.