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An Interpersonal Account Of Heideggerian Ethics: An Analysis Of Being And Time, William Braxton Bragg

Graduate Theses and Dissertations

In what follows, I will present an interpersonal account of Being and Time that runs counter to most of the standard literature. There are a few moving parts to this paper that must be addressed before moving forward. Section II addresses both Heidegger’s political affiliations as well as the connection to ethics. By presenting some of the more prominent interpretations in the literature, a picture of how one can read a political ideology into Being and Time becomes possible. This is followed by Section III, where I immediately address and eschew those concerns by presenting an account that does in …

On The Variations Of 'Occupatio' In "Richard Ii", William Kelly Reeder

Graduate Theses and Dissertations

Recent scholarship of Shakespeare’s Richard II has been interested in or preoccupied with its historical relations. Particularly the plays association with the Essex Rising of 1601, and the censorship of the deposition scene, both of which seem to resonate for history with Elizabeth’s enigmatic comment expressing her identification with Shakespeare’s portrayal of Richard II.

This paper proposes to resolve the question of the play’s censorship by interpreting the deposition scene as a dramatization of transubstantiation, perhaps triggering Elizabethan censors.

Transubstantiation is the doctrine by which the Catholic Church interprets the Eucharist using the distinction between substance and accidens (eternal and …

On The Permanence Of Heideggerian Authenticity, Seth Daves

Graduate Theses and Dissertations

In this essay I pose the following question: is Heideggerian authenticity permanent? To investigate this question I begin with a thorough analysis of what Heidegger means by authenticity. Afterwards I look into the leading figures within the field, seeking guidance in answering the question of the permanence of Heideggerian authenticity. Ultimately I conclude that an amended version of John Haugeland's analysis of resoluteness gives rise to the affirmative response to my question. I conclude by investigating potential problems concluding that Heideggerian authenticity is permanent.