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Dissertations (1934 -)

2015

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The Word Became Flesh: An Exploratory Essay On Jesus’S Particularity And Nonhuman Animals, Andy Alexis-Baker Oct 2015

The Word Became Flesh: An Exploratory Essay On Jesus’S Particularity And Nonhuman Animals, Andy Alexis-Baker

Dissertations (1934 -)

In this exploratory work I argue that Jesus’s particularity as a Jewish, male human is essential for developing Christian theology about nonhuman animals. The Gospel of John says that the Word became “flesh” not that the Word became “human.” By using flesh, John’s Gospel connects the Incarnation to the Jewish notion of all animals. The Gospel almost always uses flesh in a wider sense than meaning human. The Bread of Life discourse makes this explicit when Jesus compares his flesh to “meat,” offending his hearers because they see themselves as above other animals. Other animals are killable and consumable; humans …


The Conceptual Priority Of The Perfect, Matthew Peter Zdon Oct 2015

The Conceptual Priority Of The Perfect, Matthew Peter Zdon

Dissertations (1934 -)

The doctrine of the conceptual priority of the perfect (CPP) is the claim that the concept of the perfect is prior to that of the imperfect insofar as possessing the latter presupposes a grasp of the former, but not vice versa. The goals of this study are to provide an account and defense of the Cartesian argument for CPP, to determine the consequences of this priority for the relationship between our concepts of human and divine properties, and to explore its implications for bottom-up accounts of theological concept formation. I argue that the predicates “perfect” or “infinite” in Descartes’ version …


The Pulpit's Muse: Conversive Poetics In The American Renaissance, Michael William Keller Oct 2015

The Pulpit's Muse: Conversive Poetics In The American Renaissance, Michael William Keller

Dissertations (1934 -)

This dissertation focuses on the interaction between poetic form and popular religious practice in the nineteenth century United States. Specifically, I aim to see how American poets appropriated religious tropes—and especially religious conversion—in their poetry with specific designs on their audience. My introduction analyzes the phenomenon of religious conversion up through the nineteenth century with help from psychologists and historians of religion, including William James and Sydney Ahlstrom. In the introduction, I also explore how revivalist conversion helped inform the poetics of Walt Whitman and Ralph Waldo Emerson. Chapter one focuses on Emerson’s poetry, particularly as it enacts Emerson’s poetic …


Renovatio: Martin Luther's Augustinian Theology Of Holiness (1515/16 And 1535-46), Phillip L. Anderas Oct 2015

Renovatio: Martin Luther's Augustinian Theology Of Holiness (1515/16 And 1535-46), Phillip L. Anderas

Dissertations (1934 -)

In this book I argue that much of mainstream Luther scholarship (and Lutheran theology) is quite wrong to think that Martin Luther downplayed, denied, derided, or just plain ignored “the holiness without which no one shall see the Lord” (Heb. 12:14). In fact, from the first inklings of his “Augustinian turn” c. 1514 to his death in 1546, Luther held and taught a robust theology of progressive renewal in holiness, carefully calibrated to the sober reality of residual sin and the astonishing gospel of grace in Jesus Christ. As it is set forth in the works that embody his most …


The All-Embracing Frame: Distance In The Trinitarian Theology Of Hans Urs Von Balthasar, Christopher Hadley Jul 2015

The All-Embracing Frame: Distance In The Trinitarian Theology Of Hans Urs Von Balthasar, Christopher Hadley

Dissertations (1934 -)

The notion of distance plays a complex role in Hans Urs von Balthasar’s trinitarian theology. The infinite distance that metaphorically marks out the difference between God and creation serves Balthasar as a negative-theological guard against earthly projections in images of God. But this distance also structures the biblical, ascetical, and phenomenological imagery upon which trinitarian theology so often depends. The infinite distance between Father and Son in the unity of the Holy Spirit structures Balthasar’s richly symbolic vision of a divine infusion of grace into a suffering world. Not only is inner-triune distance a controversial notion, but it strikes some …


Virtue, Oppression, And Resistance Struggles, Trevor William Smith Jul 2015

Virtue, Oppression, And Resistance Struggles, Trevor William Smith

Dissertations (1934 -)

This dissertation explores and develops an account of the moral obligation to engage in resistance struggles against oppression and it does so by situating oppression squarely within the framework of neo-Aristotelian virtue ethics. It is argued that when oppression is investigated through the lens of virtue ethics the harmful and damning nature of oppression must be understood as a substantial moral, not merely political, problem. In short, it is shown that oppression acts in a variety of ways as a barrier for the achievement of flourishing for the oppressed. Turning from, and building on, this investigative and largely descriptive analysis …


The Kingdom Of God And The Holy Spirit: Eschatology And Pneumatology In The Vineyard Movement, Douglas R. Erickson Jul 2015

The Kingdom Of God And The Holy Spirit: Eschatology And Pneumatology In The Vineyard Movement, Douglas R. Erickson

Dissertations (1934 -)

This dissertation explores the relationship between eschatology and pneumatology in the Vineyard movement. The Vineyard movement is a growing expression within the evangelical Protestant tradition that seeks to combine the core doctrines of Evangelicalism with the experience of the gifts of the Spirit that is often associated with Pentecostalism. As a relatively new faith expression, the Vineyard has not received a great deal of academic interest, and thus much of its core theological commitments have not yet been explored. I shall argue that the central theological distinctive of the Vineyard is their understanding of the inaugurated, enacted, eschatological kingdom of …


Models Of Conversion In American Evangelicalism: Jonathan Edwards, Charles Hodge And Old Princeton, And Charles Finney, Mark B. Chapman Jul 2015

Models Of Conversion In American Evangelicalism: Jonathan Edwards, Charles Hodge And Old Princeton, And Charles Finney, Mark B. Chapman

Dissertations (1934 -)

The most commonly referenced definition of evangelicalism, David Bebbington’s ‘quadrilateral,’ includes conversionism as one of four key definitive features, and most other definitions also reference conversion as characteristic of evangelicalism. This dissertation examines the adequacy of the use of conversion in such a defining role through a careful consideration of a variety of dimensions of conversion among three key representatives of evangelicalism: Jonathan Edwards, Charles Finney, and Old Princeton Seminary (as represented by its first professor, Archibald Alexander, and especially by his protégé Charles Hodge). One cannot talk about conversion as a key to evangelicalism without understanding what is meant …


"Breaking Up, And Moving Westward": The Search For Identity In Post-Colonial America, 1787-1828, Bethany Harding Apr 2015

"Breaking Up, And Moving Westward": The Search For Identity In Post-Colonial America, 1787-1828, Bethany Harding

Dissertations (1934 -)

This dissertation approaches the early national United States as a post-colonial state, and draws new connections between the country’s westward development and Americans’ ability to detach from their colonial past. At the conclusion of the American Revolution in 1783, the new United States became the first nation built on the ruins of a British colonial foundation; its citizens faced the colossal task of forging an independent national consciousness without being able to draw clear racial or ethnic lines of distinction between themselves and the former mother country. White Americans of the founding generation occupied a unique and tenuous position: in …


A Single Man Of Good Fortune: Postmodern Identities And Consumerism In The New Novel Of Manners, Bonnie Mclean Apr 2015

A Single Man Of Good Fortune: Postmodern Identities And Consumerism In The New Novel Of Manners, Bonnie Mclean

Dissertations (1934 -)

In my dissertation, I argue that the novel of manners, while sometimes considered a moribund genre, presents itself as a genre relevant to contemporary criticism of social change from consensus politics to privatization both at governmental and domestic levels. I establish both key terms, cultural and theoretical trends, and define the novel of manners in context as a historical genre and a contemporary one. I further explore the novel of manners as a commentary on social and moral problems, particularly in tensions between social morality and individual morality that emerge when manners break down, a concept originally highlighted by Henry …


"Make My Joy Complete": The Price Of Partnership In The Letter Of Paul To The Philippians, Mark Avery Jennings Apr 2015

"Make My Joy Complete": The Price Of Partnership In The Letter Of Paul To The Philippians, Mark Avery Jennings

Dissertations (1934 -)

My study challenges the consensus that there is no discernable, single purpose that shapes the entire epistle to the Philippians. I argue that Paul writes Philippians with the sole intent of persuading the church to maintain its exclusive partnership with him and his gospel mission. I examine each section of Philippians using standard historical-critical methods, rhetorical criticism, and social-scientific methods. Special attention is given to those passages where the majority of scholars have argued that Paul has changed subjects. The grammatical imperatives (especially those in 1:27; 2:2, 12, 14, 29; 3:17) factor significantly in this analysis. After surveying the scholarship …


Saving The Grotesque: The Grotesque System Of Liberation In British Modernism (1922-1932), Matthew Henningsen Apr 2015

Saving The Grotesque: The Grotesque System Of Liberation In British Modernism (1922-1932), Matthew Henningsen

Dissertations (1934 -)

This dissertation re-situates the grotesque in a critical tradition that emphasizes its function as a liberating force, rather than its traditional role as an arouser of terror and amusement. I then apply the grotesque liberation to the High Modern literary environment of Britain in order to reveal the grotesque dimensions of this period. To accomplish these goals of re-situating the grotesque, and applying the grotesque to High Modernism, I create a so-called "Grotesque System of Liberation." This system consists of three stages (the Symbolic, Real, and Non-Symbolic Symbolic) that trace a specific text's progress from a state of illusory stability …


Seeing Two Worlds: The Eschatological Anthropology Of The Joint Declaration On The Doctrine Of Justification, Jakob Karl Rinderknecht Apr 2015

Seeing Two Worlds: The Eschatological Anthropology Of The Joint Declaration On The Doctrine Of Justification, Jakob Karl Rinderknecht

Dissertations (1934 -)

The Joint Declaration on the Doctrine of Justification, signed in 1999 by the Lutheran World Federation and the Roman Catholic Church, represents the high-water mark of the twentieth-century ecumenical movement. It declared that the sixteenth-century condemnations related to the central question of the Reformation do not apply to the theology of the partner church today. This declaration rests on a differentiated consensus on justification that emerged over forty years of bilateral dialogue. Within this consensus, Lutheran and Roman Catholic theologies of justification, while different and possibly even incompatible, need not be understood as contradictory. This claim has proven to be …


Health As Embodied Authenticity, Margaret Steele Apr 2015

Health As Embodied Authenticity, Margaret Steele

Dissertations (1934 -)

This dissertation offers a phenomenological and existential account of health. It considers the model of health that is dominant in the contemporary USA. Using the example of fatness, this dissertation argues that the dominant model of health is deeply flawed, because of its largely unexamined commitment to naturalism and positivism (in the Husserlian senses of these terms). It concludes that purported alternatives to the dominant model, such as the Foucault-influenced constructivist approach to health, fail to respond adequately to the problems posed by naturalism and positivism. Instead, this dissertation proposes a model of health as embodied authenticity. This model is …


In Harm's Way: Wisconsin Workers And Disability From The Gilded Age To The Great Depression, Karalee Donna Surface Apr 2015

In Harm's Way: Wisconsin Workers And Disability From The Gilded Age To The Great Depression, Karalee Donna Surface

Dissertations (1934 -)

During the late-nineteenth and early-twentieth centuries, the American workplace proved especially dangerous to its workers’ lives and limbs. The introduction of mass-production, coupled with a lack of safeguards on mechanized equipment and a dearth of workplace safety or sanitation regulations, ensured that an ever-growing number of workers were maimed or killed. Wisconsin legislators initially sought to remedy the issue of workplace violence by issuing a series of safety laws in the late 1870s and early 1880s. This, however, failed to stem the number of accident victims. Furthermore, the common law liability system through which injured workers could seek restitution from …


Julian Of Norwich: Voicing The Vernacular, Therese Elaine Novotny Apr 2015

Julian Of Norwich: Voicing The Vernacular, Therese Elaine Novotny

Dissertations (1934 -)

Julian of Norwich (1342-1416), the subject of my dissertation, was a Christian mystic whose writings, Revelation of Love and A Book of Showings, are the earliest surviving texts in the English language written by a woman. The question that has puzzled scholars is how could a woman of her time express her vision in such innovative and literary language? The reason scholars have puzzled over this for centuries is that women had been denied access to traditional education. Some scholars have answered this problem through close textual comparisons linking her text to those in the patristic tradition or through modern …


Recognition And Political Ontology: Fichte, Hegel, And Honneth, Velimir Stojkovski Apr 2015

Recognition And Political Ontology: Fichte, Hegel, And Honneth, Velimir Stojkovski

Dissertations (1934 -)

The primary focus of my dissertation is to defend the notion of recognition, found in the work of such thinkers as G.W.F. Hegel and Axel Honneth, as a primary concept in contemporary political discourse by emphasizing its ontological foundations. At its most basic, the notion of recognition states that the way one understands her or him-self to be a conscious subject and a full political agent is only through being acknowledged as such by another. Likewise, one must simultaneously reciprocate this acknowledgement in order for both to be elevated to the position of full subject. The general problem is that …


The Unsettled Church: The Search For Identity And Relevance In The Ecclesiologies Of Nicholas Healy, Ephraim Radner, And Darrell Guder, Emanuel D. Naydenov Apr 2015

The Unsettled Church: The Search For Identity And Relevance In The Ecclesiologies Of Nicholas Healy, Ephraim Radner, And Darrell Guder, Emanuel D. Naydenov

Dissertations (1934 -)

This dissertation examines the efforts of three contemporary theologians whose work is a part of the search for a new methodology for doing ecclesiology located on the continuum between the Church's identity and relevance. They are the Catholic theologian Nicholas Healy, Anglican theologian Ephraim Radner, and Presbyterian theologian Darrell Guder. They come to the subject matter from different ecclesiological backgrounds, and, as such, their work can be taken as representative in as much as it stands for their unique efforts to theologize within their own traditions and contexts. By critiquing and analyzing their proposals I will bring them into dialog …


Subversive Humor, Chris A. Kramer Apr 2015

Subversive Humor, Chris A. Kramer

Dissertations (1934 -)

Oppression is easily recognized. That is, at least, when oppression results from overt, consciously professed racism, for example, in which violence, explicit exclusion from economic opportunities, denial of adequate legal access, and open discrimination perpetuate the subjugation of a group of people. There are relatively clear legal remedies to such oppression. But this is not the case with covert oppression where the psychological harms and resulting legal and economic exclusion are every bit as real, but caused by concealed mechanisms subtly and systematically employed. In many cases, those with power and privilege use cultural stereotypes in order to sustain an …