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Concordia Theological Monthly

1950

Theology

Articles 1 - 6 of 6

Full-Text Articles in Arts and Humanities

Lutheran Theology As Reflected In The Life And Works Of J. S. Bach, Walter E. Buszin Dec 1950

Lutheran Theology As Reflected In The Life And Works Of J. S. Bach, Walter E. Buszin

Concordia Theological Monthly

It is interesting indeed to note that much of the Bach literature published in recent years has made special mention of the profound Lutheran character of Bach's life and work.


Brunner And Luther On Scriptural Authority, H. Armin Moellering Nov 1950

Brunner And Luther On Scriptural Authority, H. Armin Moellering

Concordia Theological Monthly

In its struggle with Roman Catholicism the Reformation made its appeal from tradition and an authoritatively interpreting Church to the Scriptures. This basic approach of the Reformers is obvious and universally recognized. Some writers, nonetheless, have failed to note the complete cleavage between Romanism and the Reformers at this point. Emil Brunner sees clearly that whatever the token deference of Rome to the authority of Scripture may be, in point of fact Rome forsakes Scripture and rests her authority in the interpretive and teaching office of the Church. Rome operates with "die massgebende Autoritaet der kirchlichen Schriftauslegung."


The Relationship Of Faith And Knowledge In The Lutheran Confessions, Jaroslav Pelikan May 1950

The Relationship Of Faith And Knowledge In The Lutheran Confessions, Jaroslav Pelikan

Concordia Theological Monthly

The proper understanding of the nature of faith is a matter of central importance in Christian theology. For this reason the Christian Church has sought for terminology by which to describe faith in a manner that will do justice to all the affirmations of Holy Scripture concerning it. The origin and development of some of this terminology was the topic of a recent essay in the pages of this journal. There it was indicated that the distinction between the believing (knowing) subject and the believed (known) object was intended to safeguard an integral element in the Christian definition of faith …


Neo-Thomism, Paul M. Bretscher Apr 1950

Neo-Thomism, Paul M. Bretscher

Concordia Theological Monthly

When Pope John XXII canonized Thomas Aquinas ( 1225 to 1274) in 1323, he declared "doctrina eius non potuit esse sine miraculo" and that Thomas had done more to enlighten the Church with his gifts than all other teachers of the Church before his day. In 1279 and 1286 the Dominican Order chose Thomas Aquinas for its Doctor. In 1346 Clement VI enjoined on this Order to adhere strictly to the doctrines of St. Thomas. In 1368 Urban V instructed the university of Toulouse "to follow the teaching of the sainted Thomas as the true doctrine and to make every …


Luther's Concept Of The Atonement Before 1517, Lewis W. Spitz Mar 1950

Luther's Concept Of The Atonement Before 1517, Lewis W. Spitz

Concordia Theological Monthly

Recent years have seen a delightfully refreshing interest in Luther's writings. One might almost speak of a Luther renaissance. Luther scholarship in Sweden immediately comes to one's mind. But other countries as well have made their contributions, and other religious groups besides the Lutheran. We may think of such men as Werner Elert and Erich Seeberg in Germany, Philip S. Warson in England, and Roland H. Bainton in America. This number could easily be multiplied.


The Origins Of The Object-Subject Antithesis In Lutheran Dogmatics. A Study In Terminology, Jaroslav Pelikan Feb 1950

The Origins Of The Object-Subject Antithesis In Lutheran Dogmatics. A Study In Terminology, Jaroslav Pelikan

Concordia Theological Monthly

One of the tasks with which both Christian preaching and Christian dogmatics are confronted is the attempt to express Biblical testimony in non-Biblical terminology. Such an attempt is as difficult as it is necessary. In order to perform its responsibility, the proclamation of the Christian message in preaching must resort to ways of speaking that are not found in the Scriptures. Similarly, theologians have always found it necessary to collect into one expression what is said in several different parts of the Scriptures. But the difficulty in any such expression is that a word taken over from extra-Christian sources may …