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An Archaeology Of Contemporary Speculative Knowledge, Justas Patkauskas

Electronic Thesis and Dissertation Repository

This dissertation investigates contemporary speculative knowledge grounded in the immanence episteme, which is struggling to emerge as a foundation for a new kind of absolute knowledge. Regarding method, I use Michel Foucault’s concept of archaeology, situating archaeology in the context of deconstruction. In general, by delineating the various differences and genealogies within immanence theory, I show that immanence is neither a monolithic homogeneity nor a schizophrenic multiplicity but a coherent, if troubled, ground for speculative thought.

In Chapter 1, I define deconstruction as a broad philosophical project concerned with the order of knowledge and the University and its disciplines. I …

Nietzschean Problematics, Jacob Vangeest

Electronic Thesis and Dissertation Repository

This thesis is a commentary and exegesis on François Laruelle’s 1977 text Nietzsche contre Heidegger with a focus on the concept of the ‘Nietzschean problematic.’ It explores Laruelle’s use of Nietzsche by comparing his reading with that of Gilles Deleuze. This relation is explored in Deleuze and Laruelle’s reading of the Nietzschean problematic through the distinction between complementarity and supplementarity to enable a reading of Laruelle’s text as an extension of Deleuze’s project. This extension is one that simultaneously overturns what it extends. Laruelle’s aim is presented as a ‘machinic materialism’ infused with Derridean différance. Over the course of the …

Foucault, Affect, History: On The Art Of Feeling, Austin Chisholm

Electronic Thesis and Dissertation Repository

While the work of Michel Foucault has not generally been thought to engage in questions of affect, I argue that his work entails a meaningful engagement with such questions but in a way that challenges how we tend to think about affect. Drawing from Foucault’s oeuvre, I enter a series of dialogues with thinkers of affect, Gilles Deleuze and Félix Guattari, Eve Kosofsky Sedgwick, and Brian Massumi, in order to understand to what extent the turn to affect—especially for Sedgwick and Massumi—represents an attempt to work through a number of difficulties and tensions in Foucault’s thought and writing. I argue …

Dancing Across Difference: Transforming Habitual Modes Of Being In The World Through Movement, Kimberly Dority

Electronic Thesis and Dissertation Repository

Although some important scholarly work has been done on race, and whiteness, in relation to habit, my account addresses the role of movement in habit through dance. Dance is well-suited for exploring habit since dancers cultivate an intimate knowledge of their bodies as habitual dancing bodies. I argue that dancing can offer critical insight into how habitual modes of being in the world may be shifted and changed. Dancers’ mastery of movement not only consists in sedimenting habits within the body, but also involves actively exploring how one’s own bodily movement can be altered (Ravn 2017; Damkjaer, 2015; Ingerslev, 2013; …

Cognition Without Construction: Kant, Maimon, And The Transcendental Philosophy Of Mathematics, Nicholas A. J. Birmingham

Electronic Thesis and Dissertation Repository

In the Critique of Pure Reason, Immanuel Kant takes the ostensive constructions characteristic of Euclidean-style demonstrations to be the paradigm of both mathematical proofs and synthetic a priori cognition in general. However, the development of calculus included a number of techniques for representing infinite series of sums or differences, which could not be represented with the direct geometrical demonstrations of the past. Salomon Maimon’s Essay on Transcendental Philosophy addresses precisely this disparity. Maimon, owing much to G. W. Leibniz, proposes that differentials of sensation achieve what Kantian constructions could not. More importantly, Maimon develops a kind of symbolic cognition that …

Language After God: Nietzsche, Lacan, And The Sinthome Of Tragic Wisdom, Dylan J. Hughes

Electronic Thesis and Dissertation Repository

Jacques Lacan’s psychoanalytic theory of the “sinthome” and Friedrich Nietzsche’s tragic philosophy of self-overcoming are deeply complementary theories of linguistic subjectivity, each describing the transformative potential of a kind of art at the centre of the inherently symptomatic experience of language. Lacan’s final seminars reimagine the psychoanalytic symptom as the potential site where each subject might forge a sinthome: a singular structure of creative agency in the experience of desire and truth. Nietzsche’s tragic philosophy works to uncover the problematically aesthetic and creative character of reality, suggesting that one must affirm and cultivate such creativity in order …

Duration And Depravity: Religious And Secular Temporality In Puritanism And The American Gothic, Taylor Kraayenbrink

Electronic Thesis and Dissertation Repository

Duration and Depravity identifies a temporality of “sinful feeling” operating in the archive of Puritan writings of personal piety, such as diaries, autobiographies, conversion narratives, and sermons, and persisting into early American gothic literature. This temporality of sinful feeling is an attempt to discipline the self through temporal projection oriented towards the theological fact and religiously experienced feeling of sinfulness. Duration and Depravity engages with the proliferation of postsecular criticism in American literature studies generally, and Puritan studies more specifically. Postsecular criticism in literary studies is a style of historicism that reconsiders its primary archive’s position in newly complicated narratives …