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Articles 1 - 10 of 10
Full-Text Articles in Arts and Humanities
Post-Darwin Skepticism And Run-Of-The-Mill Suicide, John Hadley
Post-Darwin Skepticism And Run-Of-The-Mill Suicide, John Hadley
Animal Sentience
Peña-Guzmán’s depiction of the opponent of animal suicide as a conservative is a straw man. It is possible to accept that animals are self-conscious and reflexive yet still reject the view that they have the mental wherewithal to commit run-of-the-mill suicide. That animal behaviour can be positioned on a continuum of self-destructive behaviour does not establish that animals can intentionally kill themselves.
Animals Aren’T Persons, But Is It Time For A Neologism?, Helen Steward
Animals Aren’T Persons, But Is It Time For A Neologism?, Helen Steward
Animal Sentience
Mark Rowlands argues that at least some animals are persons, based on the idea that (i) many animals have a property he calls “pre-reflective awareness,” (ii) the capacity for pre-reflective awareness is sufficient to satisfy the traditional Lockean definition of personhood, and (iii) satisfaction of the traditional Lockean definition of personhood is sufficient for being a person. I agree with (i) and can see that there is a persuasive case for (ii), but I think the case against (iii) blocks the conclusion that animals are persons. I suggest that we may need instead to coin a neologism in order to …
Unconscious Higher-Order Thoughts (Hots) As Pre-Reflective Self-Awareness?, Rocco J. Gennaro
Unconscious Higher-Order Thoughts (Hots) As Pre-Reflective Self-Awareness?, Rocco J. Gennaro
Animal Sentience
Rowlands argues that many nonhuman animals are “persons,” contrary to the prevailing orthodoxy which rests on a mistaken conception of the kind of self-awareness relevant to personhood. He argues that self-awareness bifurcates into two importantly different forms — reflective self-awareness and pre-reflective self-awareness — and that many animals can have the latter, which is sufficient for personhood. I agree that there is good reason to think that many animals can have pre-reflective self-awareness, but I think Rowlands is mistaken about its nature. His account runs the risk of leading to an infinite regress objection, and his notion of pre-reflective self-awareness …
Are Animals Persons?, Mark Rowlands
Are Animals Persons?, Mark Rowlands
Animal Sentience
It is orthodox to suppose that very few, if any, nonhuman animals are persons. The category “person” is restricted to self-aware creatures: humans (above a certain age) and possibly some of the great apes and cetaceans. I argue that this orthodoxy should be rejected, because it rests on a mistaken conception of the kind of self-awareness relevant to personhood. Replacing this with a sense of self-awareness that is relevant requires us to accept that personhood is much more widely distributed through the animal kingdom.
The Need To Include Animal Protection In Public Health Policies, Aysha Akhtar
The Need To Include Animal Protection In Public Health Policies, Aysha Akhtar
Animal Welfare Collection
Many critical public health issues require non-traditional approaches. Although many novel strategies are used, one approach not widely applied involves improving the treatment of animals. Emerging infectious diseases are pressing public health challenges that could benefit from improving the treatment of animals. Other human health issues, that overlap with animal treatment issues, and that warrant further exploration, are medical research and domestic violence. The diverse nature of these health issues and their connection with animal treatment suggest that there may be other similar intersections. Public health would benefit by including the treatment of animals as a topic of study and …
A ‘‘Practical’’ Ethic For Animals, David Fraser
A ‘‘Practical’’ Ethic For Animals, David Fraser
Ethics and Animal Welfare Collection
Drawing on the features of ‘‘practical philosophy’’ described by Toulmin (1990), a ‘‘practical’’ ethic for animals would be rooted in knowledge of how people affect animals, and would provide guidance on the diverse ethical concerns that arise. Human activities affect animals in four broad ways: (1) keeping animals, for example, on farms and as companions, (2) causing intentional harm to animals, for example through slaughter and hunting, (3) causing direct but unintended harm to animals, for example by cropping practices and vehicle collisions, and (4) harming animals indirectly by disturbing life-sustaining processes and balances of nature, for example by habitat …
Religion And Animals: A Changing Scene, Paul Waldau
Religion And Animals: A Changing Scene, Paul Waldau
State of the Animals 2003
For protections to evolve to include nonhuman species, religions— through their leaders, their institutions, and above all their believers— must take seriously the important role that they have played, and certainly will continue to play, in humans’ engagement with the lives beyond our species line. Religions have such a central role in the transmission of basic images and values regarding living beings that, without their help, the problem of the species line will not be solved in this century. A central question for this century is whether influential religious institutions will continue to convey images that radically and absolutely dismiss …
Historical Trends In American Animal Use And Perception, Stephen R. Kellert, Miriam O. Westervelt
Historical Trends In American Animal Use And Perception, Stephen R. Kellert, Miriam O. Westervelt
Attitudes Towards Animals Collection
Changes in American attitudes and behaviors toward animals from 1900-1976 will be examined. The data are derived from an empirical analysis of 4,873 animalrelated newspaper articles. Four newspapers were used in this analysis- the Los Angeles Times; Hartford Courant; Buffalo, Wyoming Bulletin; and the Dawson, Georgia News. A content analysis procedure was employed to record animal-related information in the articles, and these data were subjected to a variety of statistical analyses. A comparison of the results with a 1978 national survey of American attitudes and behaviors is briefly attempted. Finally, some policy implications of the data are considered.
Attitudes Toward Animals In Greco-Roman Antiquity, Liliane Bodson
Attitudes Toward Animals In Greco-Roman Antiquity, Liliane Bodson
Attitudes Towards Animals Collection
Both wild and domesticated animals had a direct and wide-ranging role in the life of the ancient Greeks and Romans. The bond between humans and animals which first originated in the economic needs went far beyond strictly practical matters. It did influence and enrich the Classical culture in its major aspects from literature and arts to philosophy and ethics. It also induced people to analyze the main implications of their relationship with "subhuman" creatures. The present paper aims to survey the range of the attitudes they developed about animals. It also examines to what extent they were concerned with the …
Unnecessary Suffering: Definition And Evidence, Frank Hurnik, Hugh Lehman
Unnecessary Suffering: Definition And Evidence, Frank Hurnik, Hugh Lehman
Attitudes Towards Animals Collection
Although it is possible to formulate stronger moral principles than "animals should not be made to suffer unnecessarily," there are significant grounds for doubting these stronger principles. But the principle that underlies the dictum regarding unnecessary suffering is generally recognized as valid, since denial of it implies that we can do whatever we want with animals, a conclusion that is usually considered unacceptable. A determination of whether any particular instance of suffering is necessary or unnecessary must be based on an analysis of both the seriousness of the purpose of the act that involves pain in animals, and its relative …