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[Introduction To] Race Mixing: Southern Fiction Since The Sixties, Suzanne W. Jones Jan 2004

[Introduction To] Race Mixing: Southern Fiction Since The Sixties, Suzanne W. Jones

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In the southern United States, there remains a deep need among both black and white writers to examine the topic of race relations, whether they grew up during segregation or belong to the younger generation that graduated from integrated schools. In Race Mixing, Suzanne Jones offers insightful and provocative readings of contemporary novels, the work of a wide range of writers—black and white, established and emerging. Their stories explore the possibilities of cross-racial friendships, examine the repressed history of interracial love, reimagine the Civil Rights era through children's eyes, herald the reemergence of the racially mixed character, investigate acts …


[Introduction To] Growing Up In The South: An Anthology Of Modern Southern Literature, Suzanne W. Jones Jan 2003

[Introduction To] Growing Up In The South: An Anthology Of Modern Southern Literature, Suzanne W. Jones

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Something about the South has inspired the imaginations of an extraordinary number of America’s best storytellers—and greatest writers. That quality may be a rich, unequivocal sense of place, a living connection with the past, or the contradictions and passions that endow this region with awesome beauty and equally awesome tragedy. The stories in this superb collection of modern Southern writing are about childhood, adolescence, and young adulthood—in other words, about growing up in the South. Flannery O’Connor’s “Everything That Rises Must Converge,” set in a South that remains segregated even after segregation is declared illegal, is the story of a …


[Introduction To] From Within The Frame: Storytelling In African-American Studies, Bertram D. Ashe Jan 2002

[Introduction To] From Within The Frame: Storytelling In African-American Studies, Bertram D. Ashe

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The book explores the written representation of African-American oral storytelling from Charles Chesnutt, Zora Neale Hurston and Ralph Ellison to James Alan McPherson, Toni Cade Bambara and John Edgar Wideman. At its core, the book compares the relationship of the "frame tale" - an inside-the-text storyteller telling a tale to an inside-the-text listener - with the relationship between the outside-the-text writer and reader. The progression is from Chesnutt's 1899 frame texts, in which the black spoken voice is contained by a white narrator/listener, to Bambara's sixties-era example of a "frameless" spoken voice text, to Wideman's neo-frame text of the late …


[Introduction To] Slippery Characters: Ethnic Impersonators And American Identities, Laura Browder Jun 2000

[Introduction To] Slippery Characters: Ethnic Impersonators And American Identities, Laura Browder

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In the 1920s, black janitor Sylvester Long reinvented himself as Chief Buffalo Child Long Lance, and Elizabeth Stern, the native-born daughter of a German Lutheran and a Welsh Baptist, authored the immigrant's narrative I Am a Woman--and a Jew; in the 1990s, Asa Carter, George Wallace's former speechwriter, produced the fake Cherokee autobiography, The Education of Little Tree. While striking, these examples of what Laura Browder calls ethnic impersonator autobiographies are by no means singular. Over the past 150 years, a number of American authors have left behind unwanted identities by writing themselves into new ethnicities.

Significantly, notes …


[Introduction To] The Viper On The Hearth: Mormons, Myths, And The Construction Of Heresy, Terryl Givens Jan 1997

[Introduction To] The Viper On The Hearth: Mormons, Myths, And The Construction Of Heresy, Terryl Givens

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Nineteenth-century American writers frequently cast the Mormon as a stock villain in such fictional genres as mysteries, westerns, and popular romances. The Mormons were depicted as a violent and perverse people--the "viper on the hearth"--who sought to violate the domestic sphere of the mainstream. While other critics have mined the socio-political sources of anti-Mormonism, Givens is the first to reveal how popular fiction, in its attempt to deal with the sources and nature of this conflict, constructed an image of the Mormon as a religious and social "Other."