Arts and Humanities Commons^™

Faulkner's Literary Historiography: Color, Photography, And The Accessible Past, Peter Lurie

English Faculty Publications

This paper looks at changes in visual representation in the 1930s as a means of understanding Faulkner's newly historiographic methods in this decade. The advent of Kodachrome® in 1935 as the first widely used color film stock presaged the turn toward the black-and-white documentary mode so important to the nation's efforts to "countenance," or see, the economic crises of the period. Faulkner's descriptive and representational practices in the period 1929-36 also shifted from a more pervasive use of coloration to a style like the silver halide photos prevalent in the middle nineteenth century--the period of the past-tense events in Absalom, …

Historical Realism And Imperialist Nostalgia In Terrence Malick’S The New World, Monika Siebert

English Faculty Publications

The promotional materials for Terrence Malick’s The New World (2005) devote considerable time to detailing the extraordinary effort of the production crew to recreate Werowocomoco, the capital of the Powhatan’s paramount chiefdom, and Fort James, the first surviving English settlement in Virginia, in the period from 1607 to 1617. The hour-long documentary on “The Making of The New World” accompanying the DVD release of the film, for example, chronicles the shared work of a research team of historians, archeologists, linguists, anthropologists, and members of Virginia tribes to represent as faithfully as possible Powhatan and English agriculture, architecture, language, and …

William Faulkner, William James, And The American Pragmatic Tradition (Review), Peter Lurie

English Faculty Publications

In his book's final sentence, David Evans is concerned that we "assure a future for Faulkner, and a Faulkner for the future" (236). Taken at a glance, this concern might imply a need to safeguard Faulkner's continuing relevance: pointing to the future and Faulkner together suggests that their mutuality is not, in fact, certain. And in light of shifting critical approaches to this canonical writer, not to mention the diminishing importance of author studies as well as scholarly genres like the monograph, Evans's caution makes a certain critical sense.

Yet the statement's fuller meaning within the context of this new …

Revisions In Red, Laura Browder

English Faculty Publications

In this article the author reflects on her experience of researching the history of her grandfather Earl Browder, a former leader in the U.S. Communist Party, and exploring his significance both in historical and personal terms. She comments on her research regarding his status as a spy of the Soviet Union, share her views on her father's reluctance to discuss his past, and notes Browder's campaigns for President of the U.S. in the 1930s.

The Haitian Connection In Connie May Fowler’S Sugar Cage, Suzanne W. Jones

English Faculty Publications

In her first novel, Sugar Cage (1992), Connie May Fowler, a white Floridian with Cherokee ancestry and an early exposure to Voodoo, employs some of the narrative conventions of magical realism as a way around the impasse of Southern race relations in Florida in the 1960s. Her otherwise modernist narrative technique of nine first-person narrators emphasizes the isolation of her characters at the same time that the variety of viewpoints encourages readers to see both the interracial and international connections that elude or confuse her characters. The cultural and transnational complexities she explores, especially as regards the importation of African …

The Curious Case Of Asa Carter And The Education Of Little Tree, Laura Browder

English Faculty Publications

Little Tree was number one on the New York Times nonfiction bestseller list on October 4, 1991, when historian Dan T. Carter published an op-ed piece in the New York Times that demolished the image of the book’s author, explaining that Forrest Carter was in reality Asa Carter, and he was no Indian. Rather, Dan Carter (no relation) wrote, “Between 1946 and 1973, the Alabama native [Asa Carter] carved out a violent career in Southern politics as a Ku Klux Klan terrorist, right-wing radio announcer, home-grown American fascist and anti-Semite, rabble-rousing demagogue and secret author of the famous 1963 speech …

How Mormons Became American, Terryl Givens

English Faculty Publications

A century ago, it was once a simple matter to assume a norm for American culture and situate the Mormon well outside it. Polygamy was likened to slavery in the nineteenth century (as the first Republican Party platform did in 1856). Brigham Young was compared to an Asian despot. Mormon women were victims in need of mythic frontier heroes like Captain Plum and Buffalo Bill to save them. Even Joseph Smith’s martyrdom could be seen as the penalty for his violation of the right to a free press. Mormonism made available to the playwrights of the Great American Saga the …

Book Review: A Brief History Of The Soul, Terryl Givens

English Faculty Publications

A Brief History of a Soul is the story of a lively debate whose arguments, vocabulary, and even subject have evolved over millennia. In this historical narrative cum apologia, Stewart Goetz and Charles Taliaferro champion “substance dualism,” a philosophical position that asserts the ontologically distinct reality of matter and soul (or body and mind in post-Cartesian terms). They largely succeed in their efforts to be “fair and balanced” (4) and succeed in presenting a sophisticated and nuanced yet readable account of the controversy in its philosophical and, to some extent, theological and scientific dimensions. As entailed by the “Brief …

Joseph Smith, Romanticism, And Tragic Creation, Terryl Givens

English Faculty Publications

Joseph Smith, as I think historians readily recognize, has much to commend him as a Romantic thinker. Personal freedom was as sacred to him as to the young Schiller, his emphasis on individualism invites comparison with Byron and Emerson, his view of restoration as inspired syncretism is the religious equivalent of Friedrich Schlegel's "progressive universal poetry," his hostility to dogma and creeds evokes Blake's cry, "I must create my own system or be enslaved by another man's," and his celebration of human innocence and human potential transform into theology what Rousseau and Goethe had merely plumbed through the novel and …

The Heavenly Logic Of Proxy Baptism, Terryl Givens

English Faculty Publications

By mid-eighteenth century, two religious titans of the Anglo-Saxon world, erstwhile allies, were at loggerheads over the question of just how many people were destined for an eternity in hell. George Whitefield attacked John Wesley in 1740 for asserting “God’s grace is free to all.” Wesley had agonized over “How uncomfortable a thought is this, that thousands and millions of men, without any preceding offence or fault of theirs were unchangeably doomed to everlasting burnings!” Some, like Francis Okely, simply abandoned the restrictive hell: “Neither doeth it damn any Man, that he hath not the Word of God, if it …