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Articles 1 - 16 of 16
Full-Text Articles in Arts and Humanities
Owning The Body: Bodily Autonomy And Consent In The Works Of Octavia Butler, Korryn Plantenberg
Owning The Body: Bodily Autonomy And Consent In The Works Of Octavia Butler, Korryn Plantenberg
Theses/Capstones/Creative Projects
During the 1980’s the Second Wave feminist movement provided more interest in interdisciplinary movements towards equity in the case of gender. One movement that slowly grew was Womanism, which included the intersection between race and gender. Specifically, the experiences of black women in the United States. Inspired by this movement authors such as Octavia Butler was a black science fiction author who wrote literature focused on black women. Alongside her preoccupation, with race in science fiction, Butler explores the nature of consent and bodily autonomy in utopian and dystopian futures. Within her novels, she uses Womanism to engage with futuristic …
Gender, Race, And Religion In An African Enlightenment, Jonathan D. Lyonhart
Gender, Race, And Religion In An African Enlightenment, Jonathan D. Lyonhart
Journal of Religion & Film
Black Panther (2018) not only heralded a new future for representation in big-budget films but also gave an alternative vision of the past, one which recasts the Enlightenment within an African context. By going through its technological enlightenment in isolation from Western ideals and dominance, Wakanda opens a space for reflecting on alternate ways progress can—and still might—unfold. More specifically, this alternative history creates room for reimagining how modernity—with its myriad social, scientific, and religious paradigm shifts—could have negotiated questions of race, and, in turn, how race could have informed and redirected some of the lesser impulses of modernity. Similar …
A Study Of Young American Women, Conservatism, And Feminism, Laurel Lux
A Study Of Young American Women, Conservatism, And Feminism, Laurel Lux
Theses/Capstones/Creative Projects
As of June 2020, only 31% of self-identified conservatives in the United States were women. Modern political conservatism is known for rejecting modern feminism as well, which is often stereotyped as a women’s issue. With such a small percentage of women identifying as conservative, the question arises as to why young American women reject modern feminism and identify with modern political conservatism. In this study I examined the literature comparing modern conservatism, conservative women’s movements, and modern feminism, and conducted a small questionnaire of conservative women 18-24. I concluded by describing three generalized schools of thought regarding conservative women’s views …
Revising Mary Queen Of Scots: From Protestant Persecution To Patriarchal Struggle, Jennifer M. Desilva, Emily K. Mcguire
Revising Mary Queen Of Scots: From Protestant Persecution To Patriarchal Struggle, Jennifer M. Desilva, Emily K. Mcguire
Journal of Religion & Film
Since Mary Queen of Scots’ execution in 1587, she has become a symbol of Scottish identity, failed female leadership, and Catholic martyrdom. Throughout the twentieth century, Mary was regularly depicted on screen (Ford, 1936; Froelich, 1940; Jarrott, 1971) as a thrice-wed Catholic queen, unable to rule her country due to her feminine nature and Catholic roots. However, with the rise of third wave feminism and postfeminism in media, coupled with the increased influence of female directors and writers, Mary’s characterization has shifted from portraying female/emotional weakness and religious sacrifice to female/collaborative strength in hardship and a struggle against patriarchal prejudice. …
‘I Am That Very Witch’: On The Witch, Feminism, And Not Surviving Patriarchy, Laurel Zwissler
‘I Am That Very Witch’: On The Witch, Feminism, And Not Surviving Patriarchy, Laurel Zwissler
Journal of Religion & Film
While contemporary discussions about witchcraft include reinterpretations and feminist reclamations, early modern accusations contained no such complexity. It is this historical witch as misogynist nightmare that the film, The Witch: A New England Folktale (2015), expresses so effectively. Within the film, the very patriarchal structures that decry witchcraft – the Puritan church from which the family exiles itself, the male headship to which the parents so desperately cling, the insistence, in the face of repeated failure, on the viability of the isolated nuclear family unit – are the same structures that inevitably foreclose the options of the lead character, Thomasin.
Women Are Speaking Up At Sundance, Rubina Ramji
Women Are Speaking Up At Sundance, Rubina Ramji
Journal of Religion & Film
Women speak up at Sundance 2018.
Half The Picture, John C. Lyden
Half The Picture, John C. Lyden
Journal of Religion & Film
This is a film review of Half the Picture (2018), directed by Amy Adrion.
I Love Dick, William L. Blizek
I Love Dick, William L. Blizek
Journal of Religion & Film
This is a film review of I Love Dick (2017), directed by Jill Soloway.
Colossal, John C. Lyden
Colossal, John C. Lyden
Journal of Religion & Film
This is a film review of Colossal (2017) directed by Nacho Vigalondo.
Mahmood, Liberalism, And Agency, Bharat Ranganathan
Mahmood, Liberalism, And Agency, Bharat Ranganathan
Religion Faculty Publications
In her book, Politics of Piety, Saba Mahmood (1) challenges liberal views about agency, and (2) offers her own account of agency. This article argues that Mahmood's characterization of liberal agency is a caricature. Contrary to her view, liberalism isn't merely procedural but rather espouses stringent commitments toward protecting people's basic rights and liberties. This article then argues that her account of agency may entail practices decried by liberal and some feminist theorists. Specifically, practices that override one's status in moral and political communities cannot be defended on the grounds that they are necessary for particular forms of human …
“He Who Kills The Body, Kills The Soul That Inhabits It”: Feminist Filmmaking, Religion, And Spiritual Identification In Vision, Carl Laamanen
“He Who Kills The Body, Kills The Soul That Inhabits It”: Feminist Filmmaking, Religion, And Spiritual Identification In Vision, Carl Laamanen
Journal of Religion & Film
In this article, I argue that the 2009 film, Vision: From the Life of Hildegard of Bingen, presents an example of feminist filmmaking that seeks to draw viewers into spiritual identification with the protagonist, 12th-century mystic Hildegard, through its narrative and formal techniques, encouraging the audience to share in Hildegard’s visionary experiences. The film does so in an explicitly feminist way, drawing upon unconventional visual and sonic aesthetics to highlight the power and authority of Hildegard’s spiritual experiences. In particular, Vision’s use of music and sound points toward a conception of feminine spirituality that values the …
Practicing Collective Biography, Roberta Hawkins, Karen Falconer Al-Hindi, Pamela Moss, Leslie Kern
Practicing Collective Biography, Roberta Hawkins, Karen Falconer Al-Hindi, Pamela Moss, Leslie Kern
Geography and Geology Faculty Publications
Collective biography uses researchers' written memories about a set of experiences as texts for collective analysis. As a feminist approach to research, collective biography draws centrally on the idea that significant memories are critical in the constitution of the self, and maintains that in analyzing memories collectively, researchers can begin to tap into wider social processes and structures. Though rarely used in geography, collective biography could be useful in data collection and analysis for geographers. In this paper, we provide a brief history and description of collective biography. We situate collective biography in relation to life writing methods. We then …
What's So Feminist About Garters And Bustiers? Neo-Burlesque As Post-Feminist Sexual Liberation, Kay Siebler
What's So Feminist About Garters And Bustiers? Neo-Burlesque As Post-Feminist Sexual Liberation, Kay Siebler
English Faculty Publications
The performance art of burlesque is gaining popularity in North American culture, but with many ‘neo-burlesque’ performers, critical reflection or commentary on the politics of female sexuality is glaringly absent or summarily dismissed. Neo-burlesque could be a feminist rewriting and reclaiming of a Western dance form, which showcased women simpering sexily for her audience. However, in order for neo-burlesque to have a feminist tone, it needs to do more than incorporate women of various ethnicities and body types to transcend patriarchal scripts of female sexuality. Some neo-burlesque includes disruptions of traditional scripts regarding female sexuality that demand the audience think …
Gender Role And Feminism Revisited: A Follow-Up Study, Elizabeth A. Suter, Paige W. Toller
Gender Role And Feminism Revisited: A Follow-Up Study, Elizabeth A. Suter, Paige W. Toller
Communication Faculty Publications
In this follow-up to our earlier study (Toller, Suter, & Trautman, Gender role identity and attitudes towards feminism, Sex Roles, 51, 85–90, 2004) we examine the interrelationships among gender role, support for feminism, and willingness to self-label as feminist. Ten percent of college students previously surveyed participated in qualitative interviews, which elicited characterizations of feminists, whether students self-identified as feminist, suggestions for garnering support for feminism, and for interpretation of the initial study’s findings. Students were asked to speculate why we found that highly masculine men and highly feminine women were neither likely to self-identify as feminist nor to …
Gender Role Identity And Attitudes Toward Feminism, Paige W. Toller, Elizabeth A. Suter, Todd C. Trautman
Gender Role Identity And Attitudes Toward Feminism, Paige W. Toller, Elizabeth A. Suter, Todd C. Trautman
Communication Faculty Publications
In this study we examined relationships among gender role identity, support for feminism, nontraditional gender roles, and willingness to consider oneself a feminist in a sample of college students (N D 301). For female participants, we found positive relationships among higher masculinity on the PAQ (Personal Attributes Questionnaire), nontraditional attitudes toward gender roles, and the combined SRAI (Sex Role Attitudinal Inventory). A negative correlation was also found between lower scores on the PAQ masculinity–femininity index and the combined SRAI in women. For male participants, we found positive relationships among high femininity on the SIS (Sexual Identity Scale), willingness to consider …
Service-Learning Is A Feminist Issue: Transforming Communication Pedagogy, Eleanor M. Novek
Service-Learning Is A Feminist Issue: Transforming Communication Pedagogy, Eleanor M. Novek
Service Learning, General
How do we "do" emancipatory feminist teaching when we have not observed it or experienced it ourselves? The author argues here that service-learning is a useful strategy for feminist communication educators to begin challenging the power relationships of traditional pedagogy. Pioneered in the 1960s and '70s, this pairing of traditional course work with community service is now used as a learning model in schools around the nation. Because service-learning allows educators to forge relational links between ourselves, our students, our neighbors, and the communities in which we live, it deserves careful consideration from feminist educators.