Arts and Humanities Commons^™

Text Are Not Rituals And Rituals Are Not Texts, With An Example From Leviticus 12, James Watts

Religion - All Scholarship

Biblical scholars have increasingly realized that textual representations of rituals do not have the same function or meaning as the ritual performances that they describe. A survey of this theoretical distinction in biblical scholarship over the last 25 years shows the impact of this realization, and also several points of resistance. The significance of the distinction between ritual text and ritual performance can be illustrated clearly in Leviticus 12, which describes the rituals required of new mothers after giving birth. The chapter mandates practices that are unique in the Bible and, possibly, novel in ancient Israel’s religious culture. However, they …

Unperformed Rituals In An Unread Book, James Watts

Religion - All Scholarship

What is the significance of an unperformed ritual? And what is the meaning of an unread text? The intuitive answer, that unperformed rituals and unread texts have no meaning, is clearly wrong in the case of Leviticus. The rituals depicted in its text mean a great deal, because Jews, Samaritans and Christians continue to ritualize Leviticus as part of their scriptures. Leviticus’s status as the third book of scripture has remained virtually uncontested throughout the histories of these three religions, despite the fact that people do not observe many of its offering instructions or, among Christians, even read much of …

Sensation And Metaphor In Ritual Performance: The Example Of Sacred Texts, James Watts

Religion - All Scholarship

Rituals obviously utilize the human senses. Theological and mystical interpretations frequently comment on sensation as a source of metaphors for religious experience. However, the discourse used in religious rituals themselves usually avoids using the normal vocabulary appropriate to particular sensations, while focusing on ritual performance instead. This raises the question of whether it is generally the case that ritualizing sensation diverts attention from sensation to ritual behavior, and whether ritual interpretations usually divert attention from the sensation to its metaphorical meaning. This essay addresses these questions with the analytical tools of metaphor theory and ritual theory. To test and apply …

Writing Commentary As Ritual And As Discovery, James W. Watts

Religion - All Scholarship

This study combines rhetoric, ritual studies, and comparative scriptures studies to open new avenues for understanding both biblical texts and their cultural history as a scripture. Labelling commentary as ritual, specifically as a ritualized genre of text, leads to the observation that commentary not only contributes to the Bible’s status as a scripture, it depends on that status as well. Ritual theories provide explanations for the dynamic interaction of tradition and innovation in commentary writing. Analysis of commentary writing and reading as a form of ritualizing the semantic dimension of a scripture provides a step forward in understanding how religious …

The Political And Legal Uses Of Scripture, James W. Watts

Religion - All Scholarship

No abstract provided.

The Rhetoric Of Sacrifice, James W. Watts

Religion - All Scholarship

No abstract provided.

Desecrating Scriptures, James W. Watts

Religion - All Scholarship

Desecrations of books of scripture appear regularly in media coverage of religious and political conflicts. Twenty-first century news media have reported scripture desecrations in various Western, Middle Eastern, African, and South Asian countries. Though political tensions also arise from the desecration of sacred sites, objects, and persons, books of scripture have emerged as particularly potent objects of contestation. That is because, as a (very) old form of media themselves, scriptures encapsulate the religious experiences of many people who are used to handling the physical book with veneration. News of such a book’s desecration thus inverts a common religious experience and …

Ritual Rhetoric In Ancient Near Eastern Texts, James W. Watts

Religion - All Scholarship

Many ancient Near Eastern texts reflect a concern for ritual accuracy. They depict ancient kings justifying their ritual practices on the basis of supposedly invariable tradition and, frequently, on the basis of old ritual texts. They also invoke ritual acts and omissions to explain the course of past history and to promise future punishments and rewards. In fact, very many texts assert that ritual performance is the most determinative factor in the success or failure of rulers and nations. The rhetoric of ritual therefore pervaded royal propaganda as well as temple texts. It also provided the principal rationale for criticizing …

Ritual Rhetoric In The Pentateuch: The Case Of Leviticus 1-16, James W. Watts

Religion - All Scholarship

The writers of the Pentateuch combined distinct ancient literary conventions of ritual rhetoric from diverse genres in order to place ritual concerns at the thematic and literary center of the Torah. The combination emphasizes the ritual texts as key components of the Pentateuch's persuasive strategy. Ritual rhetoric plays a vital role in unifying the Pentateuch's diverse contents into a persuasive argument for obedience to Torah and for cultic mediation by Aaronide priests. In the Second Temple period, Exodus, Leviticus and Numbers presented a utopian religious ideal (worship in the Tent of Meeting surrounded by the idealized camp of the twelve …

The Three Dimensions Of Scriptures, James W. Watts

Religion - All Scholarship

This article proposes a new model for understanding the ways that scriptures function. Several big media stories of recent years, such as those surrounding controversies over Ten Commandments monuments in U.S. courthouses and Qur’ans desecrated at Guantánomo Bay, involve the iconic function of scriptures. Yet contemporary scholarship on Jewish, Christian or Muslim scriptures is ill-prepared to interpret these events because it has focused almost all its efforts on textual interpretation. Even the increased attention to the performative function of scripture by Wilfred Cantwell Smith and his students does not provide resources for understanding the iconic roles of scriptures. This paper …

'Olah: The Rhetoric Of Burnt Offerings, James W. Watts

Religion - All Scholarship

The ‘olah offering receives pride of place in most lists of sacrifices in the Hebrew Bible, including the ritual rules of Leviticus. Its prominence in these texts suggests that the writers expected its mention to have an effect on their audience. This rhetorical effect must be evaluated and understood before the references to the `olah can be used to reconstruct ancient religious practices reliably. A comparative analysis of the rhetoric about the `olah suggests that its priority burnished the image of priests as devoted selflessly to divine worship and drew attention away from their economic interests in the sacrificial system …

Ritual Legitimacy And Scriptural Authority, James W. Watts

Religion - All Scholarship

In this essay, James W. Watts explains the interdependence of texts and rituals with regard to ancient religions. Specifically, he outlines patterns of practice and developments in the ritual use of texts and the texual authorization of rituals in antiquity.

Watts also makes the case that beyond the interplay of texual authority and ritual legitimacy that most ancient cultures engaged in, Judaism was unique in elevating the Torah along with its other laws and stories to special "scriptural" status.

The Rhetoric Of Ritual Instruction In Leviticus 1-7, James W. Watts

Religion - All Scholarship

Formal and structural features of Leviticus 1-7 distinguish these chapters as some of the most systematic texts in the Hebrew Bible. In a collection of literature otherwise noted for its sweeping narratives and urgent sermons, these methodical instructions for the performance of five kinds of offerings, presented twice in different arrangements, have suggested to many interpreters that they preserve examples of an ancient genre of ritual instruction. However, the identification of a ritual genre in these chapters (and elsewhere in the Pentateuch) has failed to account for all the features of this material. The present form of Leviticus 1-7 can …