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Southwestern Oklahoma State University

Lewis, C.S. Till We Have Faces

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Being Psyche: The Jungian Soul In Glome, Kelly Webber Apr 2022

Being Psyche: The Jungian Soul In Glome, Kelly Webber

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

In C.S. Lewis’s Till We Have Faces, Orual undergoes a psychological transformation as a predecessor to her spiritual conversion. Understanding her psychic journey through the lens of a Jungian archetypal story assists the reader in understanding how she is eventually able to approach the gods bareface.


"Time To Prepare A Face": Mythology Comes Of Age, Andrew Lazo Apr 2017

"Time To Prepare A Face": Mythology Comes Of Age, Andrew Lazo

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

Guest of Honor address from Mythcon 47. A study of the place of mythology in ancient, medieval, and modern literature, the responses of Lewis and Tolkien to Modernity, and a meditation on Lewis’s thoughts on joy and the varieties of love in Surprised by Joy, the Narnia books, The Four Loves, and especially Till We Have Faces, for which Lazo offers an insightful reading of the concluding pages.


"It Was Allowed To One": C.S. Lewis On The Practice Of Substitution, Andrew C. Stout Oct 2016

"It Was Allowed To One": C.S. Lewis On The Practice Of Substitution, Andrew C. Stout

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

Examines the way C.S. Lewis adopted Charles Williams’s ideas about coinherence and substitution in Till We Have Faces and, most poignantly, in A Grief Observed and his letters about his wife Joy Davidman’s cancer, miraculous remission, and eventual death.


Divine Surgeons At Work: The Presence And Purpose Of The Dream Vision In Till We Have Faces, Erin K. Wagner Apr 2014

Divine Surgeons At Work: The Presence And Purpose Of The Dream Vision In Till We Have Faces, Erin K. Wagner

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

Studies the metamorphosis of Orual, the main character of C.S. Lewis’s Till We Have Faces, under the “divine surgery” of the dream-visions sent by the gods.


The Pearl Maiden's Psyche: The Middle English Pearl And The Allegorical-Visionary Impulse In Till We Have Faces, T. S. Miller Oct 2011

The Pearl Maiden's Psyche: The Middle English Pearl And The Allegorical-Visionary Impulse In Till We Have Faces, T. S. Miller

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

Lewis’s firm assertion that Till We Have Faces is not the least bit allegorical is challenged through its parallels in plot and theme with the highly allegorical Middle English Pearl. The deep allegorical structures in both revolve around seeing truly and falsely, and blindness both intentional and ignorant.


Heroic Orual And The Tasks Of Psyche, Gwenyth Hood Apr 2009

Heroic Orual And The Tasks Of Psyche, Gwenyth Hood

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

In-depth exploration of Lewis’s Till We Have Faces, his retelling of the Psyche and Cupid myth from the viewpoint of one of Psyche’s sisters, Orual. Taking as her key the god’s admonition to Orual after she forces her sister to disobey him, “You also shall be Psyche,” Hood examines Orual’s transformations of herself and her society and the nature and meaning of the tasks she symbolically shares with her sister. An appendix details similarities and differences between the classical Latin sources and Lewis’s version.


Battling The Woman Warrior: Females And Combat In Tolkien And Lewis, Candice Fredrick, Sam Mcbride Apr 2007

Battling The Woman Warrior: Females And Combat In Tolkien And Lewis, Candice Fredrick, Sam Mcbride

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

Examines women in combat in a number of Tolkien’s and Lewis’s works, finding that their portrayals have one thing in common: battles are ugly when women fight.


"Miraculous Bread… Miraculous Wine": Eucharistic Motifs In The Fantasies Of C.S. Lewis, Nancy-Lou Patterson Jan 1998

"Miraculous Bread… Miraculous Wine": Eucharistic Motifs In The Fantasies Of C.S. Lewis, Nancy-Lou Patterson

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

Lewis’s use of food symbolism, and particularly Eucharistic symbolism, in his fantasy novels.


Joy Davidman Lewis: Author, Editor And Collaborator, Diana Pavlac Glyer Jan 1998

Joy Davidman Lewis: Author, Editor And Collaborator, Diana Pavlac Glyer

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

Biography of Joy Davidman Lewis and her influence on C.S. Lewis.


Neither Here Nor There: The Spirit Of Place In George Macdonald's Lilith And Lewis' Till We Have Faces, Kath Filmer Oct 1989

Neither Here Nor There: The Spirit Of Place In George Macdonald's Lilith And Lewis' Till We Have Faces, Kath Filmer

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

Sees Lilith as important influence on Lewis’s Till We Have Faces, especially the “spiritual implications of the sense of place.”


Husbands And Gods As Shadowbrutes: Beauty And The Beast From Apuleius To C.S. Lewis, Gwenyth Hood Dec 1988

Husbands And Gods As Shadowbrutes: Beauty And The Beast From Apuleius To C.S. Lewis, Gwenyth Hood

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

Discusses the Beauty and the Beast theme from Apuleius’s tale of Amor and Psyche through versions from Africa, India, North America, and Europe. Analyzes Lewis’s handling of the theme in Till We Have Faces.


A Myth Retold: C.S. Lewis' Till We Have Faces, Ake Bergvall Jul 1984

A Myth Retold: C.S. Lewis' Till We Have Faces, Ake Bergvall

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

Attempts to show that 1) Till We Have Faces is “first and foremost [...] a myth working on various levels, although with realistic elements”; and 2) “the second part is a true answer to the earlier questions and is a satisfying coda to the novel.”


A Retelling Within A Myth Retold: The Priest Of Essur And Lewisian Mythopoetics, Peter J. Schakel Dec 1983

A Retelling Within A Myth Retold: The Priest Of Essur And Lewisian Mythopoetics, Peter J. Schakel

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

Asks why Lewis felt the myth of Cupid and Psyche needed to be retold. The story told by the Priest of Essur is a “middle step” between the original myth and Lewis’s recasting of it, in which the incomplete pagan notion of sacrifice gives way to the fullness of that theme in Christianity.


Some Elements Of Myth And Mysticism In C.S. Lewis’ Novel Till We Have Faces, Jean Marie Chard Oct 1978

Some Elements Of Myth And Mysticism In C.S. Lewis’ Novel Till We Have Faces, Jean Marie Chard

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

Study of symbolism in Till We Have Faces, and its sources in various mystical traditions, alchemy, and psychology.


Images Of The Numinous In T.H. White And C.S. Lewis, Ed Chapman Jun 1977

Images Of The Numinous In T.H. White And C.S. Lewis, Ed Chapman

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

Sees the search for the mythic, numinous image or experience as one strong motivation for reading fantasy (and other literature). Contrasts T.H. White and C.S. Lewis in terms of the presence of the numinous in their work.