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Full-Text Articles in Arts and Humanities

Wittgenstein And The Metaphysics Of Ethical Value, Julian Friedland Jan 2006

Wittgenstein And The Metaphysics Of Ethical Value, Julian Friedland

Julian Friedland

This paper develops Wittgenstein’s view of how experiences of ethical value contribute to our understanding of the world. Such experiences occur when we perceive certain intrinsic attributes of a particular being, object, or location as valuable irrespective of any concern for personal gain. It is shown that experiences of ethical value essentially involve a characteristic ‘listening’ to the ongoing transformations and actualizations of a given form of life—literally or metaphorically speaking. Such immediate impressions of spontaneous sympathy and agreement reveal ethics and aesthetics as transcendental. Ultimately, I will attempt to show that from this point of view, forms of life …


Imaginary Goods And Keynesian Kaleidics: Rejoinder To Bruce Caldwell, Greg Hill Jan 2006

Imaginary Goods And Keynesian Kaleidics: Rejoinder To Bruce Caldwell, Greg Hill

Greg Hill

In his reply to my critical book review, “Don’t Shoot the Messenger: Caldwell’s Hayek and the Insularity of the Austrian Project (Hill 2005),” Bruce Caldwell explains his decision to focus on Hayek’s methodological views, criticizes my account of Carl Menger’s “imaginary goods,” and rejects the line of reasoning I advanced drawing Keynesian conclusions from Hayekian premises. In response, I argue that Caldwell’s proposed methodology for assessing the significance of “imaginary goods” in advanced market economies is ill-conceived and that my pathway from Hayek to Keynes merely pursues a thoroughgoing subjectivism to its inexorable conclusion, which is not, as Caldwell suggests, …


Perspectives On The Fears Of Death & Dying, David San Filippo Ph.D. Jan 2006

Perspectives On The Fears Of Death & Dying, David San Filippo Ph.D.

David San Filippo Ph.D.

This E-Book will examine some perspectives on fear, the fears of death, and constructs used to overcome or deal with the fears of death. By examining the literature on fear in general, a framework can be developed to understand how individuals become fearful. In the section, “Fears of Death,” what people fear about death and why they fear it will be discussed.


Historical Perspectives On Attitudes Concerning Death And Dying, David San Filippo Ph.D. Jan 2006

Historical Perspectives On Attitudes Concerning Death And Dying, David San Filippo Ph.D.

David San Filippo Ph.D.

Beliefs and practices concerning death have changed throughout human history. In pre-modern times, death at a young age was common due to living conditions and medical practices. As medical science has advanced and helped humans live longer, attitudes and responses to death also have changed. In modern Western societies, death is often ignored or feared. Changes in lifestyles and improved medical science have depersonalized death and made it an encroachment on life instead of part of life. This has left many people ill equipped to deal with death when it touches their lives.


Heidegger Y El Otro. Ser Y Tiempo: Una Ética Postmetafísica, Andre De Macedo Duarte Jan 2006

Heidegger Y El Otro. Ser Y Tiempo: Una Ética Postmetafísica, Andre De Macedo Duarte

Andre de Macedo Duarte

Criticizing current interpretations that stress the existential solipsism of the resolute Dasein, the present investigation emphasizes Heidegger’s contribution to the question of the acknowledgment of otherness in Being and Time. The key to uncover the post-metaphysical ethical dimension of the existential analytic is to be found in the theoretical articulation between the phenomenological analysis of anguish and that of the call of conscience. The main argument is that by responsibly hearing to the strange appeal of conscience, resolute Dasein is simultaneously opened to the acknowledgment and welcoming of the other as other.


Biopolitics And The Dissemination Of Violence: The Arendtian Critique Of The Present, Andre De Macedo Duarte Jan 2006

Biopolitics And The Dissemination Of Violence: The Arendtian Critique Of The Present, Andre De Macedo Duarte

Andre de Macedo Duarte

No abstract provided.


Dewey: The First Ghost-Buster?, Leslie Marsh Jan 2006

Dewey: The First Ghost-Buster?, Leslie Marsh

Leslie Marsh

Ghost-busting, or less colloquially, anti-Cartesianism or non-representationalism, is a loose and internally fluid coalition (philosophical and empirical) comprising Dynamical, Embodied, Extended, Distributed, and Situated (DEEDS) theories of cognition. Gilbert Ryle – DEEDS’ anglophonic masthead [1] – supposedly exorcised the Cartesian propensity to postulate mind as an apparition-like entity somehow situated in the body. Ryle’s behaviouristic recommendation was, that just as we don’t see the wind blowing but only see the trees waving, so too should we conceive intelligence as manifest though action. The Cartesian ghost of old has mutated, taking the form of the ‘Machine in the Machine’, the brain …