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Old Dominion University

Women's & Gender Studies Faculty Publications

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Articles 1 - 19 of 19

Full-Text Articles in Arts and Humanities

Disabling Citizenship: Rhetorical Practices Of Disabled World-Making At The 1977 504 Sit-In, Ruth Osario Jan 2022

Disabling Citizenship: Rhetorical Practices Of Disabled World-Making At The 1977 504 Sit-In, Ruth Osario

Women's & Gender Studies Faculty Publications

The article analyzes the importance of a citizenship approach to disability rights. Integrating disabled world-making in the writing classroom can transform thinking of people about the teaching of public writing. It is noted that disabled world-making can help English studies ensure professional organizations go beyond the legal requirements and ensure the full participation of disabled scholar-teachers.


Creating Jewish Mothers: A Feminist Ethnographic Investigation Of The Mothers Circle Of Coastal Virginia And The Interfaith Parents Circle, Amy K. Milligan Jan 2020

Creating Jewish Mothers: A Feminist Ethnographic Investigation Of The Mothers Circle Of Coastal Virginia And The Interfaith Parents Circle, Amy K. Milligan

Women's & Gender Studies Faculty Publications

This feminist ethnographic investigation of the Mothers Circle of Coastal Virginia and the Interfaith Parents Circle utilizes the lens of feminist folkloristics to analyze the role that women have had in the foundation and evolution of the groups. Ultimately, this essay argues that the Mothers Circle of Coastal Virginia / Interfaith Parents Circle create a space for women to navigate the tensions faced by southern Jews; that they center Jews-by-choice and non-Jewish mothers parenting Jewish children by creating safe spaces for caregivers; and that, through a horizontal peer education model, these groups offer a sustainable and transferable model of programing …


Bodylore And Dress, Amy K. Milligan Jan 2018

Bodylore And Dress, Amy K. Milligan

Women's & Gender Studies Faculty Publications

Bodylore includes the ways in which the body is used as a canvas for inherited and chosen identity. Bodylore considers the symbolic inventory of dress and hair, addressing a range of identities from conservative religious groups like the Amish and the Hasidim to edgy goth and punk devotees. The body is scripted in portrayals of race, ethnicity, gender, age, religion, and politics, including such topics as tattoos, piercing, scarification, hair covering and styling, traditional and folk dress, fashion, and body modification. The central bodylore questions are whether individuals choose consciously or subconsciously to engage with their performative body, as well …


Hair Today, Gone Tomorrow: Upsherin, Alef-Bet, And The Childhood Navigation Of Jewish Gender Identity Symbol Sets, Amy K. Milligan Jan 2017

Hair Today, Gone Tomorrow: Upsherin, Alef-Bet, And The Childhood Navigation Of Jewish Gender Identity Symbol Sets, Amy K. Milligan

Women's & Gender Studies Faculty Publications

In this essay, I introduce the theoretical framework of hairlore, discussing its challenges when applied to the hair of infants and very young children. I contextualize the ritual of upsherin, reviewing its history, describing contemporary applications, and discussing variations of the practice. Finally, I offer an analysis of upsherin, considering its role in the shifting relationship between mother and son, as well as in the maintenance of a gendered Orthodox symbol set, and discuss the possibility of egalitarian parallels for young girls. I ultimately argue that upsherin is ripe for adaptation by liberal Jewish communities in its celebration of …


Gendered Violence: Continuities And Transformation In The Aftermath Of Conflict In Africa, Pumla Gobodo-Madikizela, Jennifer Fish, Tamara Shefer Jan 2014

Gendered Violence: Continuities And Transformation In The Aftermath Of Conflict In Africa, Pumla Gobodo-Madikizela, Jennifer Fish, Tamara Shefer

Women's & Gender Studies Faculty Publications

This thematic cluster of essays, titled “Gendered Violence: Continuities and Transformation in the Aftermath of Conflict in Africa,” focuses on the continuities between regimes of violence during organized political conflict and persisting violence against women in the postconflict era of democratic governance. The genesis for this collection evolved out of an international symposium organized by the first author of this introduction, in August 2011. The aim of the symposium was to explore African women’s experiences in the aftermath of mass violence and genocide—both in terms of their victimhood and their agency—and their positioning in the broader context of their social, …


Review Essay: Engaging Feminist Histories, Elizabeth Groeneveld Jan 2014

Review Essay: Engaging Feminist Histories, Elizabeth Groeneveld

Women's & Gender Studies Faculty Publications

This review essay considers three recently published texts that centrally engage with the question of how one writes about feminisms and feminist histories in ways that do justice to their complexity and dynamism.


The 'Nevergiveups' Of Grandmothers Against Poverty And Aids: Scholar-Journalism-Activism As Social Documentary, Eric Miller, Jo-Anne Smetherham, Jennifer Fish Jan 2012

The 'Nevergiveups' Of Grandmothers Against Poverty And Aids: Scholar-Journalism-Activism As Social Documentary, Eric Miller, Jo-Anne Smetherham, Jennifer Fish

Women's & Gender Studies Faculty Publications

This article traces our collective experiences as a photographer, a journalist and an academic engaged in the process of documenting the lives of South Africa’s grand-mothers – who are confronting the HIV/AIDS pandemic while carrying an immense history of social struggle in the apartheid era. We set out with individual aspirations to record, in visual and narrative forms, the life stories and lived experiences of members of the Grandmothers Against Poverty and AIDS (GAPA) organization based in Khayelitsha, Cape Town. Over the course of three years of building relationships and working with leaders of this organisation, we developed a social …


Shulchan Arukh, Amy Milligan Jan 2010

Shulchan Arukh, Amy Milligan

Women's & Gender Studies Faculty Publications

[First Paragraph] The Shulchan Arukh, literally translated as "The Set Table," is a compilation of Jewish legal codes. Written in the sixteenth century, it represents the first codification of Jewish law that is universally accepted by religiously observant Jews. It encompasses laws observed by both Ashkenazic Jews, those with German and eastern European roots, and Sephardic Jews, those with Spanish and Middle Eastern roots. Rabbi Yosef Karo composed the work in an effort to provide an authoritative legal text that would help to guide Jews in properly observing religious obligations. Although he composed the text before subdivisions of Judaism existed, …


Women At Rutgers College: Remembering 1970-1977, Nancy Topping Bazin Sep 2003

Women At Rutgers College: Remembering 1970-1977, Nancy Topping Bazin

Women's & Gender Studies Faculty Publications

My story is about developing women’s studies from 1970 to 1977 at Rutgers College, which was then one of the five separate colleges that made up Rutgers University in New Brunswick, New Jersey. Rutgers College was all-male, but it did not stay that way long. Because it was part of a state university, the Board of Governors decided that the college had to go co-ed the following year to avoid being sued for discrimination. In order not to displace male students, the integration would proceed very slowly by adding a few females to each freshman class. After four years of …


Nadine Gordimer's Fictional Selves: Can A White Woman Be At Home In Black South Africa?, Nancy Topping Bazin Jan 2000

Nadine Gordimer's Fictional Selves: Can A White Woman Be At Home In Black South Africa?, Nancy Topping Bazin

Women's & Gender Studies Faculty Publications

(First paragraph) Growing up in South Africa where only 5.6 million people are white out of a population of 37.9 million, Nadine Gordimer became increasingly conscious of her whiteness1. The colour of her skin instantly signaled 'oppressor' to black South Africans. Her whiteness imposed upon her a social and political identity that she rejected; yet, it was like a face she could not wash off, a mask she could not take off. As she said in a 1978 interview, 'In South Africa one wears one's skin like a uniform. White equals guilt' (Bazin & Seymour 1990:94). She often …


The Gender Revolution, Nancy Topping Bazin Jan 2000

The Gender Revolution, Nancy Topping Bazin

Women's & Gender Studies Faculty Publications

(First paragraph) In the fall of 1958, when I arrived at Stanford University to begin a Ph.D., the all-male faculty of the English department were still grumbling in the corridors about the last woman they had hired. They had found her too assertive, so they did not want to repeat that mistake. Later, at a session on getting jobs, the department chair told us that females would be hired "at one level of university lower than what they deserved." In 1960, like the other silent students, I accepted that pattern as the way the world worked. Yet the injustice of …


A Goal For Mla Women: Success With Integrity, Nancy Topping Bazin Jan 1994

A Goal For Mla Women: Success With Integrity, Nancy Topping Bazin

Women's & Gender Studies Faculty Publications

As a former director of women's studies at three universities (1971- 85) and an ardent participant in the development of women's studies during those years, I recall with nostalgia the warmth, the communal spirit, and the depth ·of commitment characterizing that earlier period. Frequently we felt exhilarated, knowing we were on the forefront in transforming the disciplines. We were highly supportive of one another rather than critical. Since then, scholarship and theory have become increasingly specialized. Now, for many, consciousness springs not from political action but from books; the use of "gender" rather than "women" misleads some into thinking sisterhood …


Transforming The Curriculum, The Mission Statement, The Strategic Goals: A Success Story, Nancy Topping Bazin Jan 1991

Transforming The Curriculum, The Mission Statement, The Strategic Goals: A Success Story, Nancy Topping Bazin

Women's & Gender Studies Faculty Publications

Old Dominion University, a state university in Norfolk, Virginia, enrolling approximately 16,000 students, has successfully established the goal of achieving diversity in what is taught, who does the teaching, and who is being taught. Since 1986, faculty have had to include the perspectives, contributions, and concerns of women, minorities, and/or non-Western cultures1 in courses that fulfill general education requirements. The university's mission statement and its strategic goals emphasize curriculum transformation and the attraction of more women and male minorities into the faculty and student body. In its 1989 report, the Virginia Commission on the University of the 21st Century …


Women, Men, And Education In A Changing World, Nancy Topping Bazin Jan 1990

Women, Men, And Education In A Changing World, Nancy Topping Bazin

Women's & Gender Studies Faculty Publications

When anyone talks about change, there are many people who feel afraid. People fear chaos and uncertainty, both of which may accompany change. Fears of technological change are expressed in innumerable science fiction books and films; fears of changes in governmental systems are expressed in fantasies such as George Orwell's 1984. Fears of feminism may be expressed in comic books, films, dystopian fiction, or conversation. Women and men who fear feminist ideas have nightmare visions of female-dominated societies where women treat men as many misogynist men have treated women or where, to their horror, women find ways of not needing …


Women's Studies Today: An Assessment, Nancy Topping Bazin Jan 1985

Women's Studies Today: An Assessment, Nancy Topping Bazin

Women's & Gender Studies Faculty Publications

Essay assesses the status of Women's Studies higher education programs.


Emerging From Women's Studies: A New World View And A New Goal For Educators, Nancy Topping Bazin Jan 1982

Emerging From Women's Studies: A New World View And A New Goal For Educators, Nancy Topping Bazin

Women's & Gender Studies Faculty Publications

A new world view, emerging from the women's movement and women's studies, emphasizes the interdependence of all people and the interdependence of people and nature. This feminist world view could provide the philosophical framework necessary for transforming the curriculum to help bring about greater social, economic, and political equality and greater respect for life.


Interview With Nancy Topping Bazin: "Old Dominion University: Affirmative Action In The Curriculum", Peggy Mcintosh Oct 1981

Interview With Nancy Topping Bazin: "Old Dominion University: Affirmative Action In The Curriculum", Peggy Mcintosh

Women's & Gender Studies Faculty Publications

Believing that the concept of affirmative action should extend to the curriculum, Nancy Topping Bazin, director of the Old Dominion University (ODU) Women's Studies Program, has strived for a change in the school's mission statement to reflect this conviction. If we have a concensus that equality is a good thing," says Bazin, "then the commitment to the philosophical principle of equality should automatically transfer to the curriculum. We should hire people who are experts in women's, black, and third world studies who can integrate their research into the various departments and help other people change their courses."


Expanding The Concept Of Affirmative Action To Include The Curriculum, Nancy Topping Bazin Jan 1980

Expanding The Concept Of Affirmative Action To Include The Curriculum, Nancy Topping Bazin

Women's & Gender Studies Faculty Publications

Article discusses Old Dominion University's decision to expand of the concept of affirmative action to include the curriculum.


Annotated Bibliography: The Concept Of Androgyny: A Working Bibliography, Nancy Topping Bazin Jan 1974

Annotated Bibliography: The Concept Of Androgyny: A Working Bibliography, Nancy Topping Bazin

Women's & Gender Studies Faculty Publications

Androgyny has been variously understood at different times in different cultures, but the idea has been ever present. Just as in each age myths are reinterpreted, so too the androgynous ideal must be redefined again and again by succeeding generations. Our androgynous vision can be informed by tradition and history, but it must be free of the misogyny and sexism which has pervaded much of what men have written about it heretofore. The continued use of the term androgyny is necessary if we are to transcend the dualistic culture and the sex roles we have inherited, but feminists must clarify …