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A Leadership Training Manual For The 21st Century Church Leader Based On The Pattern And Principles Jesus Created To Train The Twelve Apostles, Gregory Bruce Baxter

Doctoral Dissertations and Projects

Christian leadership training for pastors, missionaries, and lay leaders is mostly patterned after academic, business, military, and government models. This leads to a pragmatic, secular, and American approach to building Churches and advancing the Kingdom of God. Secular models of leadership training can inform and supplement but never usurp scriptural principles and values. The best Christian leadership training pattern is the one Jesus created to train the twelve Apostles. This model is found predominately in the gospels. The template this writer will follow is based on A. B. Bruce's 19th century seminal work, The Training of the Twelve. This training …

Luke 18:9-14: An Expositional And Literary Discussion On The Parable On The Pharisee And Tax Collector, Nathan A. Schwenk

Senior Honors Theses

In the third Gospel of the New Testament, Luke consistently writes about the Pharisees and their piety pronouncing woes and judgments upon them. Representing the religious leaders of that day, they exalted themselves above everyone else and most of all, tax collectors, who are the epitome of sinners. However, the principle of the great reversal is a prominent theme in Luke’s Gospel, in which the exalted are humbled and the humble are exalted. Multiple times Jesus uses this principle to completely transform peoples’ mindset on who is greatest in the world.

This thesis will offer an extensive exposition on the …

The Sacrifice Of The Life-Giving Death: The Atonement And Its Theological Presuppositions In Eastern Orthodox Soteriology, Daniel L. Marchant

Senior Honors Theses

Whereas much Western theology tends to portray the sacrifice of Christ as an act of penal substitution, the patristic tradition of the Eastern Orthodox Church emphasizes an understanding of Christ's atoning work that is participatory rather than substitutionary, ontological rather than juridical, and cosmic rather than individual. These differences in emphasis arise from different understandings of such foundational doctrines as man's original created nature, the fall, and the Old Testament sacrificial system.

Since man was created in a dynamic condition in the image of God, called to attain to the likeness through deification in the energies of God, and as …