Arts and Humanities Commons^™

“Beyond The Character Of The Times”: Anglican Revivalists In Eighteenth-Century Virginia, Frances Helena Watson

Masters Theses

In eighteenth-century Virginia, the Anglican church held the monopoly on religion in the colonies despite the efforts of Revivalists. Yet, little research has been conducted on Evangelical Anglicans during this period. Some historians, such as Dr. Jacob Blosser, have begun to call attention to this gap in the scholarship. Still, no one has made a thorough investigation of Evangelical Anglican ministers in Virginia. Out of all the Anglican ministers in Virginia at this time, only three have been confidently identified as Evangelical. These three men, Devereux Jarratt, his friend Archibald McRoberts, and his student Charles Clay, stand apart from the …

Sacra Domus: The Anglican House Church In Theology And Context, Alan Andraeas

Doctoral Dissertations and Projects

The author is an evangelical Anglican priest with a recently formed sacramental house church. Though the house church movement is gaining popularity, no formal guidelines or methodologies exist which address this trend from a liturgical and sacerdotal perspective--even within his diocese. Because of this void, he will examine the following critical issues:

* What are the scriptural foundations for mandating the use of liturgy?

* What are the biblical, theological, and historical precedents for house churches?

* Can there be a complementary union between priestly liturgy and the house church model?

Without guidance from other `reference parishes,' the need for …

"Through The Eye Of A Needle": The Role Of Pietistic And Mystical Thought Among The Anglican Elite In The Eighteenth Century Lowcountry South, Samuel C. Smith

Faculty Dissertations

This dissertation examines the transmission and eventual manifestation of Christian pietistic and mystical thought into the Colonial and Revolutionary lowcountry South. The facilitators of this transmission include the Continental Pietists, who were themselves heavily influenced by the mystics, and British Evangelicals such as John Wesley and George Whitefield, who, even in their public denials of mysticism, nevertheless demonstrated its strong influence in their ministries. Mystical and pietistic expressions impacted the religious, social, and political life of the lowcountry more than has been previously recognized. Evangelical Pietism's mid-eighteenth century infusion prompted some to correctly recognize its subjective (i.e. inwardly focused and …