Arts and Humanities Commons^™

Writing The Experiences And (Corporeal) Knowledges Of Women Of Color Into Educational Studies: A Colloquium, A. B. V. M. M. Armstrong-Carela-Martínez-Pérez-Ruiz Guerrero

Pedagogy & (Im)Possibilities across Education Research (PIPER)

In this colloquium, we share collaborative ideas that came about during a weekend retreat. We center our discussions on Chicana and Black feminisms and Womanism, specifically addressing how women of color feminisms inspire us; imagining/defining space; tensions within our sisterhoods; transforming (inner)coloniality by embracing our lived herstories; and how Chicana and Black feminisms and Womanism transform educational studies. We leave readers with hopes for our-selves, our fields, our sisters, and for the world. While not exact tellings of our pláticas during our retreat, we capture and share the essence of burning questions, ideas, and hopes that arose for us when …

Repeat Offenders: Violence And Textual Economy, Scott Shinabargar

Studies in 20th & 21st Century Literature

L'acte surréalistite le plus simple consiste, revolvers aux poings, à descendre dans la rue et à tirer au hasard, tant qu'on peut, dans la foule. (Breton, Manifestes 155)

It is difficult not to feel uncomfortable reading this well-known passage now, in light of recent events. And yet, isn't this perhaps precisely the reason such a text demands our attention? By studying similar passages in Breton's writing, we find that it is through a very particular use of language that the alienated subject acquires a sense of empowerment; and more importantly, that the force of such a discourse is extremely limited—dependent …

Ideology Takes A Day Off: Althusser And Mass Culture, Chip Rhodes

Studies in 20th & 21st Century Literature

As theories of mass culture that focus on empowerment, use value and utopian bribes have become increasingly popular, Althusser's groundbreaking work on structural causality and ideology has been left aside because of its alleged inability to account for social resistance. This is unfortunate because such Althusserian concepts still provide the most productive foundation for a Marxist approach to mass culture that avoids both unwitting apologetics and facile, ethical critiques. Nevertheless, many of Althusser's theoretical claims are in need of revision. As the film Ferris Bueller's Day Off implicitly suggests, Althusser's distinction between ideology and the aesthetic no longer holds in …