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Full-Text Articles in Arts and Humanities
The Vain Explorer & Death: An Analysis Of Ecclesiastes' Philosophy, Quinn M. Gillies
The Vain Explorer & Death: An Analysis Of Ecclesiastes' Philosophy, Quinn M. Gillies
Student Publications
A literary work and analysis of the philosophy of Ecclesiastes about how they viewed the world, more specifically how and how not to live one's life. It starts with a short story about an explorer who in their vanity searches the whole world for answers and comes back feeling only suffering. They are then met by a personification of death who tells them what's wrong with the way they tried to live their life and then gives the explorer the ability to live their life again with new found knowledge of the correct way to live and be without suffering. …
Knowing How: A Computational Approach, Joseph A. Roman
Knowing How: A Computational Approach, Joseph A. Roman
Student Publications
With advances in Artificial Intelligences being achieved through the use of Artificial Neural Networks, we are now at the point where computers are able to do tasks that were previously only able to be accomplished by humans. These advancements must cause us to reconsider our previous understanding of how people come to know how to do a particular task. In order to unpack this question, I will first look to an account of knowing how presented by Jason Stanley in his book Know How. I will then look towards criticisms of this view before using evidence presented by the existence …
Vodou Value In Haitian Life, Brandi E. Lauer
Vodou Value In Haitian Life, Brandi E. Lauer
Student Publications
Ever since the night of August 14, 1791 at Bwa Kayman, where Boukman Dutty declared war on the French during a Vodou ritual, Vodou has shown its dominance in the Haitian culture (Dominique 103). Along with being a religion practiced across the class boundaries of over six million Haitians, Vodou is a philosophy as well; a way of life for the majority of Haiti. Vodou “brings coherence where there might otherwise be chaos” (Michel 282-283). Used as a common ground for the intermixed Africans in the New World, Vodou has played a key role in the daily life of the …
Just Because You're Offended Doesn't Mean You're In The Right: A Perspective On Language, Comedy, And Ethics, James H. Garrett
Just Because You're Offended Doesn't Mean You're In The Right: A Perspective On Language, Comedy, And Ethics, James H. Garrett
Student Publications
Some humor is offensive, but does this convey a moral constraint on what comedians can include in their jokes? Using stand up bits and reflections on comedy from George Carlin, Louis C.K., and Doug Stanhope, various philosophies of humor, and the linguistic philosophy of H.P. Grice, I explore the given question and attempt to settle the disputes about when it is prudent to be offended, in what ways comedians should be allowed to offend, and whether or not words can hurt just as much as sticks and stones.
Special Obligations: The Structural Risks Of Friendship, Anna B. Myavec
Special Obligations: The Structural Risks Of Friendship, Anna B. Myavec
Student Publications
Friendship is often conceived of as a freely chosen intrinsic good, yet friendship gives rise to special obligations that can act against ethical regard for others. Philosophers who recognize the significance of special obligations, such as Diane Jeske in Rationality and Moral Theory: How Intimacy Creates Reason, argue that special obligations are an undeniable feature of friendship and give rise to conflicts between friends and others to whom one has responsibilities. I argue that friendship can pose insoluble problems of special obligation, not just because obligations to friends can conflict with other obligations we have, but because friendship can challenge …
Up In Smoke: The Place Of The Modern American Cigarette, Hannah B. Grose
Up In Smoke: The Place Of The Modern American Cigarette, Hannah B. Grose
Student Publications
Since its discovery, the use of tobacco products has acted as a form of meditation, social engagement, and reprieve. In the era following the late 1950’s, designated “smoking areas,” whether sequestered informally by social constraints or formally by the law, have led to a culture of very “implaced” cigarette smoking. These have become places of escape, places of exile, and places of compromise. This paper explores what it means to belong, and not to belong, to these places, and the role of designated smoking areas in the formation of our culture.