Open Access. Powered by Scholars. Published by Universities.®
Articles 1 - 3 of 3
Full-Text Articles in Arts and Humanities
After Edwards: Original Sin And Freedom Of The Will, Allen C. Guelzo
After Edwards: Original Sin And Freedom Of The Will, Allen C. Guelzo
Civil War Era Studies Faculty Publications
Book Summary: Jonathan Edwards (1703-1758) is widely regarded as one of the major thinkers in the Christian tradition and an important and influential figure in American theology. After Jonathan Edwards is a collection of specially commissioned essays that track his intellectual legacies from the work of his immediate disciples that formed the New Divinity movement in colonial New England, to his impact upon European traditions and modern Asia. It is a unique interdisciplinary contribution to the reception of Edwardsian ideas, with scholars of Edwards being brought together with scholars of New England theology and early American history to produce a …
The Return Of The Will: Jonathan Edwards And The Possibilities Of Free Will, Allen C. Guelzo
The Return Of The Will: Jonathan Edwards And The Possibilities Of Free Will, Allen C. Guelzo
Civil War Era Studies Faculty Publications
If certain national cultures seem to own certain great problems of the mind, then freedom of the will seems to be the American problem. This is not just because of the sheet stupifying bulk of what Americans have written on this problem over the past 300 years, from Benjamin Franklin to Daniel Dennett, from Quaker prophetesses in Vermont to prairie lawyers in Illinois. In the most fundamental sense, freedom of the will has been an American possession because it forms a cognate philosophical discourse to that most fundamental of all American ideas, that if political and civil liberty. To speak …
The Spiritual Structures Of Jonathan Edwards, Allen C. Guelzo
The Spiritual Structures Of Jonathan Edwards, Allen C. Guelzo
Civil War Era Studies Faculty Publications
Thomas Chalmers once wrote in admiration of Jonathan Edwards that "I have long esteemed him as the greatest of theologians, combining in a degree that is unexampled the profoundly intellectual with the devotedly spiritual and sacred, and realizing in his own person a most rare yet more beautiful harmony between the simplicity of the Christian pastor on the one hand, and, on the other, all the strength and prowess of a giant in philosophy. And yet, despite Chalmer's insistence on balancing Edwards's intellectial eminence with his spirituality, the spiritual structures of Jonathan Edwards remain very much an unexplored territory. Although …