Arts and Humanities Commons^™

A Seat At The Table: Why The Seat You've Been Entrusted With Is More Vital Than The Position You're Entitled To, Donna Pisani

Doctor of Ministry

My NPO (The lack of understanding and framework of Biblical leadership as entrustment rather than an entitlement that empowers both genders to lead together has created a lack of female representation in strategic influence and leadership roles) was birthed out of my experience as a female in ministry for four decades leading with men, coupled with the lack of resources available to an upcoming generation of leaders. Through extensive research and interviews, the most viable solution that emerged was a published book written to empower a new generation of female leaders—one that addresses the theology of women in leadership with …

Calm And Quiet My Soul: A Holistic Approach To Spiritual Care For The Mothering Pastor, Alyssa Bell

Doctor of Ministry

The church has seen a growing number of women emerging as pastoral leaders, many of whom are mothering children or will mother children in the coming years. In order to thrive as ministers and parents, these women need ongoing care for their souls that addresses the many facets of their being. However, such resources are scarce in the current institutional structures and spiritual patterns suggested for this demographic of clergy. In this dissertation I argue that Pastoring mothers face unique challenges in their desire to draw closer to heart of God in the midst of meeting family and ministry needs. …

Sexual Attitudes & Shame: Catholic Women’S Perspectives, Colleen Conklin

Doctor of Psychology (PsyD)

Guilt, particularly around sexuality, is a concept commonly associated with those who practice Catholicism. Additionally, women in the United States (US) often navigate many mixed messages surrounding sexuality. Women who are raised in religious traditions that hold strong messages about the importance of one’s sexuality and its expression may have a particularly complicated relationship with their body and sexual experiences. Nonconsensual sexual experiences also further complicate one’s self image and self-esteem. The purpose of this study is to examine the potential correlations between one’s level of religiosity, shame, and sexual attitudes. These themes were investigated through the implementation of a …

Some Characteristics Of Interethnic Contacts Of Women In A Post-War Divided City – Kosovo Case, Ivana Milovanović

Occasional Papers on Religion in Eastern Europe

This paper is a result of perennial theoretical and methodological studies and empirical research of the impact of social changes on the daily life of women in a post-conflict social environment. Keeping in mind that this paper is part of a more extensive field research, it focuses on some characteristics of interethnic contacts, which at the same time, are interreligious contacts between Orthodox and Muslim women (Serbian, Albanian and Bosnian). Characteristics of interethnic contacts of women in a daily life contextual framework are described and explained within the Kosovar post-war divided city Mitrovica/Kosovska Mitrovica, with special emphasis on the grassroots …

'A Civil And Useful Life': Quaker Women, Education And The Development Of Professional Identities 1800-1835, Camilla Leach

Quaker Studies

Exhorted by George Fox to live a 'Civil and useful life', educated middle-class Quaker women who did not feel called to undertake a recognised ministerial role within the Religious Society of Friends still used their education and skills to the benefit of the wider community. This article examines the engagement of Quaker women with education by focussing on the work of Mariabella and Rachel Howard (mother and daughter), who were involved in several educational charities between 1800 and 1835. The article seeks to address the irony of two educational campaigners who as non-professional women sought to professionalise the work of …

The Testimony Of Martha Simmonds, Quaker, Bernadette Smith

Quaker Studies

Martha Simmonds (1624-1665) was an early Quaker whose spiritual journey involved preaching, travelling, becoming a devotee of James Naylor and participating in his re-enactment of Christ's entry into Jerusalem and its aftermath. This event has largely defined her place in history and little serious attention has been given to her writings This paper attempts to fill this lacuna by discussing spiritual writing within the context of her life and contemporary constructs of'signs' and suffering, both on a personal scale and within the wider context of the collective persecution of the early Quakers. It aims to re-assess the Bristol 'sign' and …

Patterns And Practices Of Women's Leadership In The Yorkshire Quaker Community, 1760-1820, Helen Plant

Quaker Studies

By the second half of the eighteenth century, women ministers had become the principal upholders of the spiritual life of Quakerism in Yorkshire. Drawing on a range of sources including the institutional records of Quaker Meetings, personal correspondence and spiritual journals and autobiographies, this paper aims to shed light on the precise nature of female leadership in the Religious Society of Friends and to contribute to greater understanding of the conditions under which it became dominant. It suggests that the growing tendency for women to outnumber men as ministers was closely linked to wider social and economic trends within contemporary …

Broken-Hearted Mothers: Gender And Community In Joan Whitrow Et Al., The Work Of God In A Dying Maid (1677), Naomi Baker

Quaker Studies

This article discusses an early modern autobiographical text in which several female Quaker authors narrate the circumstances surrounding the death of Susanna Whitrow. The Work of God in a Dying Maid (1677) represents the Quaker community as a largely autonomous group of mothers and daughters, set against negative and disruptive male influences. In its adoption of clear gender boundaries, the text reflects the new emphasis on gender binaries within Quakerism in the 1670s. As well as exemplifying the ambiguous position of women within the movement at this later stage, Whitrow et al. renegotiate wider contemporary representations of women, especially mothers, …

Public Justice And Personal Liberty: Variety And Linguistic Skill In The Letters Of Mary Fisher, Althea Stewart

Quaker Studies

This essay concerns the use of language in letters by Mary Fisher, the seventeenth-century Quaker missionary. It shows how she adapts her exegetical discourse to suit her readers, and uses it for more than selfjustification. Her first letter, written from York prison is shown to be influenced by the work of Elizabeth Hooton. It is also used as an example of a letter containing a complex and subtle biblical subtext. This technique gave these early Quaker women the confidence to write. Both Fisher and Hooton started writing to draw attention to injustice. Hooton continued to do this throughout her life; …

Anne Camm And The Vanishing Quaker Prophets, Christine Trevett

Quaker Studies

No abstract provided.

'You Have Lost Your Opportunity' British Quakers And The Militant Phase Of The Women's Suffrage Campaign: 1906-1914, Pam Lunn

Quaker Studies

Quakers are widely believed to have been in the forefront of 19th century social change, and in particular to have been in favour of women's equality. Through consideration of individual and corporate public statements by British Friends during the period of militant campaigning for women to have the parliamentary vote, I show that this perception is inaccurate, largely mythic, and based on generalisation from the actions of a small number of individual Friends. I suggest that Friends' reputation for having been corporately progressive on the question of women's equality is undeserved, based on superficial consideration of the use of the …

'Ministering Confusion': Rebellious Quaker Women (1650-1660)', Catie Gill

Quaker Studies

This paper assesses the position of women within the Quaker community, concentrating on their ministerial roles. Female prophets and preachers were visible during the first decade of Quakerism, and the early years prove fruitful for exploration of women's experiences. In order to consider the difficulties women faced when taking a public role in support of Quakerism, some context on seventeenth-century attitudes to women will be provided. It will be argued that women had to challenge patriarchal notions that the 'weaker' sex should be silent, passive and obedient. In contrast to prevailing seventeenth-century norms, the potential radicalism of the Quaker approach …

'The Inferior Parts Of The Body': The Development And Role Of Women's Meetings In The Early Quaker Movement, Gareth Shaw

Quaker Studies

This article is a study of the development and role of early Quaker women's Meetings during the second half of the seventeenth century. It is based upon the contemporary records of the Owstwick women's Monthly Meeting, held in the East Riding of Yorkshire. Rather than focussing upon the individual travelling Quaker female ministers or their writings, as the historiography has tended to, it examines the everyday organisation and responsibilities that were held by early Quaker women. It argues that although the women's Meetings were regarded as inferior to those of the men, they evolved alongside each other and operated in …

Family Memory, Religion And Radicalism: The Priestman, Bright And Clark Kinship Circle Of Women Friends And Quaker History, Sandra Stanley Holton

Quaker Studies

In the nineteenth century, women Friends frequently preserved private family papers - spiritual memoranda, letters, diaries, photograph albums, household accounts, visitors books and so on. One such collection holds the personal papers of women in, among others, the Bragg, Priestman, Bright, and Clark families, who lived during this period mainly in the regions of Newcastle, Manchester and Bristol. Such material allows an exploration of the domestic culture shared among these families and, in particul ar, the legacy of family memory preser ved among this collection. A significant part of that legacy, it is argued, was the various representations of womanliness …

Reflections On The Potential Of Gender Theory For North American Pentecostal History, Linda M. Ambrose, Leah Payne

Faculty Publications - Portland Seminary

In this article we show how gender is a useful category of analysis for students of North American pentecostal history. First, we provide a working definition ofthe term gender (a term with a plethora of meanings!). Then we cite a few examples from current scholarship that demonstrate how gender as a theoretical construct illuminates certain aspects of the North American movement. Finally, we reflect on the potential benefit of using gender to recount a variety of pentecostal histories, both North American and beyond.

The Life And Spiritual Sufferings Of That Faithful Servant Of Christ Jane Hoskens, A Public Preacher Among The People Called Quakers, Jane Fenn Hoskens, Paul Royster Editor

Historical Quaker Books

In 1712, nineteen-year-old Jane Fenn left her home, family, and friends in London to obey an inner voice that said ——“Go to Pennsylvania! ” Arrived in Philadelphia, she was soon cast into debtors’ prison for refusing to sign an indenture dictated by the man who had arranged her passage. Redeemed by a group of Quakers from Plymouth County who wished to employ her as a schoolteacher, she spent three years in their community and began to absorb their teachings and their ways.

Her narrative chronicles her inward struggles with her own sense of unworthiness, the temptations of Satan, her distaste …