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George Fox University

Journal

George Fox

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Full-Text Articles in Arts and Humanities

'The Journeys Of George Fox, 1652-1653': Interim Report On A Research Project And Website, Meg Twycross, Hilary Hinds, Alison Findlay Feb 2015

'The Journeys Of George Fox, 1652-1653': Interim Report On A Research Project And Website, Meg Twycross, Hilary Hinds, Alison Findlay

Quaker Studies

The research project on 'Early Quakers in the North West' recently issued a test version of the opening sections of the website in which it will publish its findings. Here the project member responsible for the website's construction describes its structure and ethos, and explains why web presentation is particularly well suited to this topic, as a research tool as well as a means of publication. At present the account by George Fox of his travels through 'the 1652 country' provides the organising narrative thread. A new electronic edition of the three versions of Fox's Journal for 1652-53 showcases how …


'Upon The Quakers And The Quietists': Quietism, Power And Authority In Late Seventeenth-Century France, And Its Relation To Quaker History And Theology, Elaine Pryce Feb 2015

'Upon The Quakers And The Quietists': Quietism, Power And Authority In Late Seventeenth-Century France, And Its Relation To Quaker History And Theology, Elaine Pryce

Quaker Studies

This article poses a number of questions around its subject matter, from which I develop some explanatory frameworks and further conceptualizations of Quietism. It addresses, primarily, the questions: What is Quietism? What were the issues of power and authority leading to the infamous Quietist Controversy in late seventeenth-century France? And subsequently, what is the nature of Quietism's connection to the Quaker theological tradition?


Gnostic Metaphysics In The Dynamics Of Foxian Light And The Reunion Of The Soul With God, Glen Reynolds Jan 2015

Gnostic Metaphysics In The Dynamics Of Foxian Light And The Reunion Of The Soul With God, Glen Reynolds

Quaker Studies

This paper analyses prior scholarship surrounding the emphasis upon, and interpretation of, the moral and ethical dynamic within the Light theology of George Fox, and advances it by suggesting a metaphysical approach which is remarkably similar to that found in Christian (Valentinian) Gnosticism. This similarity is particularly illustrated in an examination of Fox's theology pertaining to the nature and disposition of the divine soul and its reunion with God.


Did William Penn Diverge Significantly From George Fox In His Understanding Of The Quaker Message?, T. Vail Palmer Jr. Jan 2015

Did William Penn Diverge Significantly From George Fox In His Understanding Of The Quaker Message?, T. Vail Palmer Jr.

Quaker Studies

Melvin Endy argues that George Fox and William Penn shared similar goals for Quakerism, and that in light of their close working relationship, scholars who argue for significant differences between Fox's and Penn's views of Quakerism must account for Fox's failure to criticise Penn's views. This paper proposes that the lynchpin of Fox's understanding of Quakerism was an empathetic reading of the Bible, so that the authority of Scripture was internalised. In Penn's writings, the Bible is appealed to as an external authority. Because Fox lacked sophistication in the relevant areas of thought, he was unable to identify the core …


James Nayler And The Lamb's War, Douglas Gwyn Jan 2015

James Nayler And The Lamb's War, Douglas Gwyn

Quaker Studies

James Nayler was perhaps the most articulate theologian and political spokesman of the earliest Quaker movement. He was part of a West Yorkshire group of radicals who added revolutionary impetus to George Fox's apocalyptic preaching of Christ's coming in the bodies of common men and women. With other Quaker leaders, Nayler insisted upon disestablishment of the Church, abolition of tithes, and disenfranchisement of the clergy, in order that Christ might rule in England, through human conscience. For early Friends, Christ's sovereignty in the conscience was less a principle of individual freedom to dissociate religiously than a basis for collective practices …