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Full-Text Articles in Arts and Humanities
Galatians-A Declaration Of Christian Liberty, William F. Arndt
Galatians-A Declaration Of Christian Liberty, William F. Arndt
Concordia Theological Monthly
For our orientation it will be advisable briefly to survey the passages in which the word "freedom" or "free" occurs. It is early in the Epistle that Paul first touches on this topic (2:3-5). In the historical sketch of his career he relates what happened when he and Barnabas, accompanied by Titus, went to Jerusalem.
Timelog Of Jesus' Last Days, W. Georgi
Timelog Of Jesus' Last Days, W. Georgi
Concordia Theological Monthly
The last period in the Life of Christ comprises eight days, passed in or near Jerusalem, from Friday to Friday, Nisan 8-15, 30 A. D.
Suggested Thoughts On The Question: Can We Escape Both Traditionalism And Liberalism, O. A. Geiseman
Suggested Thoughts On The Question: Can We Escape Both Traditionalism And Liberalism, O. A. Geiseman
Concordia Theological Monthly
History reveals that the visible Church of God has periodically tended to decline and degenerate. Think how true that is of the period from Adam to Noah; Noah to Abraham; Abraham to Moses; Moses to Elijah; Elijah to the Captivity; Ezra to Christ; Apostolic Age to the Reformation; Reformation to our own day.
Discipline In The Ancient Synagog And Matt. 18, G. Mahler
Discipline In The Ancient Synagog And Matt. 18, G. Mahler
Concordia Theological Monthly
By the ancient synagog is meant the synagogical institution as it constituted itself at the beginning of the New Testament era. It was then a well-established, flourishing institution, deeply rooted in the life of the nation. James could any of it: ''Moses of old time hath in every city them that preach him, being read in the synagogs every Sabbath-day," Acts 15, 21.
Propositions On The Sabbath-Sunday Question, P. E. Kretzmann
Propositions On The Sabbath-Sunday Question, P. E. Kretzmann
Concordia Theological Monthly
The observance of one particular day, the seventh day of the week, is not a part of the Natural Law written in the hearts of men at the beginning and later codified in the Moral Law. We have no evidence of a command of God in the time of the Patriarchs, before and after the Flood, by which the Sabbath may be said to have been instituted.