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Ritual, Spectacle, And Theatre In Late Medieval Seville (Chapter 1), Christopher B. Swift

Publications and Research

From the fall of Islamic Išbīliya in 1248 to the conquest of the New World, Seville was a nexus of economic and religious power where interconfessional living among Christians, Jews, and Muslims was negotiated on public stages. From out of seemingly irreconcilable ideologies of faith, hybrid performance culture emerged in spectacles of miraculous transformation, disciplinary processionals, and representations of religious identity. Ritual, Spectacle, and Theatre in Late Medieval Seville reinvigorates the study of medieval Iberian theater by revealing the ways in which public expressions of devotion, penance, and power fostered cultural reciprocity, rehearsed religious difference, and ultimately helped establish Seville …

“Islam, Immigrants, And The Angry Young Man: Laurent Cantet And The ‘Limits Of Fabricated Realism’.”, Elizabeth Toohey

Publications and Research

My paper juxtaposes Laurent Cantet’s films The Class (2008) and The Workshop (2017) to explore how they are infused with concerns about radical Islam and the place of Muslim immigrants in the West. Both films center on "angry young men" facing class-based marginalization, who are prone to anti-social behavior. In The Workshop, however, a great effort is made to reveal the intellectual potential and moral complexity of the young white French-born Antoine, whose alienation is defined by his attraction to the xenophobic and Islamophobic rhetoric of the Far Right, whereas viewers of The Class are kept at arm’s length …

Islam And Buddhism: The Arabian Prequel?, Anna Akasoy

Publications and Research

Conventionally, the first Muslim-Buddhist encounters are thought to have taken place in the context of the Arab-Muslim expansions into eastern Iran in the mid-seventh century, the conquest of Sind in 711 and the rise of the Islamic empire. However, several theories promoted in academic and popular circles claim that Buddhists or other Indians were present in western Arabia at the eve of Islam and thus shaped the religious environment in which Muhammad’s movement emerged. This article offers a critical survey of the most prominent arguments adduced to support this view and discusses the underlying attitudes to the Islamic tradition, understood …

“‘The Most Fabricated Exception’: Islam, Immigration And The White-Saviour Narrative In Laurent Cantet’S The Class.”, Elizabeth Toohey

Publications and Research

This article suggests that the acclaim director Laurent Cantet received for his 2008 award winning film “The Class” obscures the way this film reinforces the very undercurrents in French culture he sets out to critique. Rather than unearthing or mirroring the racial dynamics of twenty-first-century Paris, Cantet brings to the film a set of fascinations and anxieties latent in the French imagination about blackness, Islam and Arab culture. His preoccupations and preconceptions with race, religion and nationality appear first in the portrayal of Muslim immigrants as threatening; next, in his image of a ‘white saviour’ bent on rescuing racial minorities; …

Problematizing "Autonomy" And "Tradition" With Regard To Veiling: A Response To Seval Yildirim, Anissa Helie

Publications and Research

Debates related to Muslim women’s dress, specifically, often pit religious freedom, individual liberty, and cultural rights against women’s rights and gender equality. Hélie's response to Yildirim (specifically her discussion of national and international legal responses to “headcoverings”) does not focus on legal aspects, but rather on gendered practices and their ideological roots.

Hélie adopts a global lens, recognizing that whilst historical and socio-political specificities are crucial to grasp the nuances of each context, questions related to dress codes in Muslim contexts nevertheless relate to issues affecting our world at large. Hélie discusses two main aspects of Yildirim's argument - namely: …

The Politics Of Abortion Policy In The Heterogeneous "Muslim World", Anissa Helie

Publications and Research

Legal frameworks inspired by Muslim jurisprudence (also referred to as Shari’a) regulate the lives of as many as 600 million women around the world, a majority of them living in Asia. Personal Status Codes or Family Codes impact various aspects of women’s status as citizens, professionals, wives, mothers, etc.

As in many other, non-Muslim contexts, questions linked to women’s bodies tend to generate fierce debates especially in the arena of reproductive rights. A number of women’s rights defenders from Muslim societies have noted that Family Codes often become more restrictive where conservative and/or extremist religious voices are able to influence, …

Islam And The Religions Of The Ancient Orient: A Reappraisal. Part I, Richard S. Tomback

Publications and Research

No abstract provided.