Arts and Humanities Commons^™

Lds Women And The Teton Dam Disaster Of 1976, Emily Willis

The Thetean: A Student Journal for Scholarly Historical Writing

June 5, 1976, started like any other spring day in southeastern Idaho. After the cold winter, most of the residents of the numerous farming towns that lie throughout the Upper Snake River Valley found the beautiful Saturday ideal for farm work, gardening, or spring cleaning. About twenty miles northeast of Rexburg, the largest town in the area, the Teton Dam neared completion. A Bureau of Reclamation project, the dam promised to stop the annual flooding that so often decimated portions of farmers' fields along the Teton River. Around 11 o'clock that morning, however, came a terrifying report: the Teton Dam …

Havens And Covens: Pregnancy, Witchcraft, And Female Power In Cotton Mather’S “Retired Elizabeth”, Brittney A. Hatchett

Criterion: A Journal of Literary Criticism

Over the decades, scholars have been holding two adjacent conversations about witchcraft and gender in Cotton Mather’s works that surprisingly have not been put in dialogue. On the one hand, they have examined Mather’s witchcraft ideology and motivations for involving himself in the Salem witch trials. On the other hand, scholars have discussed how Mather seeks to exert control over women spiritually and physically. However, no one has yet explored how these conversations might converge. I suggest that we can see how Mather intertwines discourses of witchcraft and gender in the section titled “Retired Elizabeth” in The Angel of Bethesda. …

Women Of Life, Micaela Cors

AWE (A Woman’s Experience)

Watercolor

Attempting Cohesion, Angela Werner

AWE (A Woman’s Experience)

Acrylic, 18” x 24”

Bending The Arc Of Politics Toward Zion Voices From Mormon Women For Ethical Government, Jennifer Walker Thomas, Emma Petty Addams

BYU Studies Quarterly

At the conclusion of the Montgomery bus boycott in 1956, Martin Luther King Jr. paraphrased the words of Theodore Parker to situate small battles for justice within a larger movement toward God’s ideal

world. Parker, a Boston abolitionist, beautifully described the ache of discipleship that results when spirits reach for worlds they cannot quite see: “I do not pretend to understand the moral universe; the arc is a long one, my eye reaches but little ways; I cannot calculate the curve and complete the figure by the experience of sight; I can divine it by conscience.

And from what I …

The Early Development Of Latter-Day Saint Women’S History An Interview With Jill Mulvay Derr, Cherry Bushman Silver

BYU Studies Quarterly

This piece is half of an interview conducted by Cherry B. Silver on August 8, 2019, in the BYU Studies offices. The second half of the interview was published in BYU Studies Quarterly 59, no. 3. Many thanks to Laurel Barlow for transcribing the recording.

Teaching Premodern Women And Gender, Lucy C. Barnhouse

Quidditas

In her influential History Matters: Patriarchy and the Challenge of Feminism, Judith Bennett asked “Who’s afraid of the distant past?” Fifteen years after this book’s publication, the question remains relevant. Teaching the history of women and gender in the premodern world presents linked pedagogical challenges. Most students enter college with little to no background in premodern history. Many find premodern primary sources, when taught with the same pedagogical scaffolding as modern sources, inaccessible due to real or perceived strangeness. These challenges can be compounded by the challenges of teaching women’s and/or gender history. This roundtable addresses strategies for productive …

Visualizing Women: Teaching Modern Images And Medieval Texts About Pre-Modern Women, Esther Liberman Cuenca

Quidditas

This paper examines two visual texts for teaching a course called “Saints, Wives and Witches” at the University of Houston-Victoria: Jennifer A. Rea’s graphic novel Perpetua’s Journey (Oxford, 2018), which illustrates the eponymous North African martyr’s third-century prison diary, and the film Vision: From the Life of Hildegard von Bingen (2009), directed by Margarethe von Trotta, who drew on feminist readings of Hildegard of Bingen’s writings for the purposes of dramatization. The course itself followed a chronology that took students from antiquity to the early modern period and was divided into thematic units that highlighted women’s intersecting identities with regards …

What She Said: Recovering Early Modern Women’S Experiences Through Court Records, Jennifer Mcnabb

Quidditas

Much of the fame of early modern England’s church courts today is based on their reputation as “women’s courts.” Because ecclesiastical law allowed women to initiate suit and to be sued in their own names, the courts’ records are full of women’s words. But the task of discovering women’s experiences through these records is a methodologically complex one. Words attributed to women, for example, come to us courtesy of the male church court clerk, whose education and legal experience shaped the written record of legal oral proceedings. And while women filing suit gives the appearance of female agency, it was …

Women Of The Grand Tour: Travel, Space, And Representation Of Women In Eighteenth-Century Grand Tour Portraiture, Anne Totten, Dr. Martha Peacock

Journal of Undergraduate Research

The Grand Tour was a quintessential part of eighteenth-century English culture. A trip that lasted from six months to three years, the purpose of this journey was for young men to supplement their education with exposure to the art and architecture of the Italian Renaissance as well as Ancient Greece and Rome. While the Tour was traditionally traveled by young men, many women also took the journey to the “continent.” The purpose of this project is to explore the experience of eighteenth-century English female travelers during the Grand Tour through artist Pompeo Batoni’s portraits of female grand tourists, and to …

Lebensborn Mothers: The Women Of The Thousand-Year Reich, Zachary Herzog, Dr. Hans-Wilhelm Kelling

Journal of Undergraduate Research

There have been few, if any, events during the 20th century that have drawn more interest from philosophers and historians than those leading up to and culminating in the Second World War. Consequently, much has been said already concerning the aims of the Third Reich. Yet, while there is an increasing amount of literature reflecting upon numerous aspects of the period, the literature surrounding the highly secretive Lebensborn (“Fount of Life”) organization remains somewhat thin. In fact, despite there being thousands of men, women, and children involved in the eugenics experiment, much of what is now known of the Lebensborn …

Metoo, Anna Rose Smith

AWE (A Woman’s Experience)

Autobiographical essay of #MeToo experiences: Three vignettes, three experiences.

“Among The Finest And Truest Off Earth's Noble Women”: Evaluating The Public Roles Of Mormon Women After The Manifesto, Natalie Larsen

The Thetean: A Student Journal for Scholarly Historical Writing

No abstract provided.

Change For Women, Change The World, Kiana Stewart, Dr. Daryl Lee

Journal of Undergraduate Research

My project goal was to translate from French to English significant chapters of a study on gender-based violence (GBV) in Senegal documented by Dr. Fatou Diop Sall. Dr Sall is the head coordinator of GESTES, a Senegalese research group focused on gender equality. A previous group of BYU students and ORCA recipients translated sections of the document that focused on domestic violence, and published the translation with the WomanStats Project, which is the largest statistical database regarding the status of women in the world (Hudson, 2015). The chapters I translated deal with GBV in different spheres, specifically educational spaces (schools, …

Using Women’S Voices In Teaching History And Doctrine, Jennifer Reeder

Religious Educator: Perspectives on the Restored Gospel

In early July 1830, shortly following her baptism, Emma Smith received a revelation through her husband, Joseph Smith, about her position and responsibilities in the new Church of Christ. In the revelation (now known as section 25 of the Doctrine and Covenants), the Lord described Emma as an “elect lady” and charged her to “expound scriptures and exhort the church according as it shall be given thee by my spirit.” The responsibilities were weighty: the 1828 American Webster dictionary defines exhort as “to encourage, to embolden, to cheer, to advise, to excite or to give strength, spirit, or courage.” Likewise, …

Pioneer Women Of Arizona, Hannah Charlesworth

BYU Studies Quarterly

Pioneer Women of Arizona, by Roberta Flake Clayton, Catherine H. Ellis, and David F. Boone, 2d ed. (Provo, Utah: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2017)

Wise Or Foolish: Women In Mormon Biblical Narrative Art, Jennifer Champoux

BYU Studies Quarterly

Visual imagery is an inescapable element of religion. Even those groups that generally avoid figural imagery, such as those in Judaism and Islam, have visual objects with religious significance.1 In fact, as David Morgan, professor of religious studies and art history at Duke University, has argued, it is often the religions that avoid figurative imagery that end up with the richest material culture.2 To some extent, this is true for Mormonism. Although Mormons believe art can beautify a space, visual art is not tied to actual ritual practice. Chapels, for example, where the sacrament ordinance is performed, are built with …

A House Full Of Females: Plural Marriage And Women's Rights In Early Mormonism, 1835-1870, Lowell C. Bennion

BYU Studies Quarterly

Laurel Thatcher Ulrich. A House Full of Females: Plural Marriage and Women's Rights in Early Mormonism, 1835-1870.

New York: Alfred A. Knopf, 2017.

Women And Mormonism: Historical And Contemporary Perspectives, Alison Palmer

BYU Studies Quarterly

Kate Holbrook and Matthew Bowman, eds., Women and Mormonism: Historical and Contemporary Perspectives (Salt Lake City: University of Utah Press, 2016)

Half The Sky, Or Half A Lie? Unfulfilled Promises To Women In Republican China, Rachel Finlayson

BYU Asian Studies Journal

When the Qing dynasty fell in 1912, Chinese nationalist and communist forces fought to gain power. Both groups looked to build their base of support among the socially repressed, which included women and peasants. Thus, women’s emancipation became a central issue, and it remained primary until 1924, during an era known as the May Fourth Movement (Lan and Fong 1999, p. ix). Nationalist and communist forces both promised women better lives, in terms of education, love in marriage, value in family life, a role in the revolution and social activism, and emancipation. Mao Zedong summarized the enthusiasm of the time …

Helping Female Students Rise To Their Spiritual Privileges, Barbara Morgan Gardner

Religious Educator: Perspectives on the Restored Gospel

Recently, I asked my class of fifty Doctrine and Covenants students if they felt confident with their knowledge of the doctrines, principles, and practices associated with the priesthood. Apparently all did! I was so happy at that moment thinking that we would save several hours of class time on the topic. In the silence of my office following class, however, I began to wonder how it was that they knew everything about the priesthood when I myself, and even Church leaders, were struggling to understand and explain some of the fundamentals. During the next class, therefore, I had them answer …

The First Fifty Years Of Relief Society, Karen Lynn Davidson

BYU Studies Quarterly

Jill Mulvay Derr, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society.

Salt Lake City: Church Historian's Press, 2016.

Barbara D’Austria: Women And Religious Upheaval In 16th-Century Europe, Victoria Fox, Brandie Siegfried

Journal of Undergraduate Research

The purpose of this project was to recover source documents regarding the life of a significant 16th-century woman who has been otherwise largely left out of history. Barbara d’Austria, daughter of Holy Roman Emperor Ferdinand I and Anna of Bohemia and Hungary, was an intensely religious and ambitious woman who was said to have used her own funds to provide shelter for women who had been displaced by an earthquake. But other than this general knowledge, and a few poems written at her marriage celebration by Torquato Tasso, little else has been developed regarding her life and influence. After scouring …

Women And Early Twentieth-Century Lds Missiology, Louisa Greear, Michael Mackay

Journal of Undergraduate Research

As a research assistant for Dr. Michael MacKay and Dr. Gregory Wilkinson, I transcribed journals from missionaries in the Frist Japan Mission. As I transcribed these journals, a particular person really jumped out at me: Edna Harker Thomas. Sister Thomas was not only the wife of the mission president, Elbert Thomas (later a United States Senator), she was also a college educated woman who was involved in the goings on of the mission. Through researching about her life, I was able to gain a greater understanding of her role and the role of women in general in early twentieth-century missiology.

A Faded Legacy: Amy Brown Lyman And Mormon Women's Activism, 1872-1959, Lisa Olsen Tait

BYU Studies Quarterly

Dave Hall. A Faded Legacy: Amy Brown Lyman and Mormon Women's Activism, 1872-1959.

Salt Lake City: University of Utah, 2015.

Mormon Women In Memoir, Angela Hallstrom, Jacqueline S. Thursby, Rosalyn Collings Eves, Amy A. Easton-Flake, Amy Isaksen Cartwright

BYU Studies Quarterly

Heaven Is Here: An Incredible Story of Hope, Triumph, and Everyday Joy, by Stephanie Nielson (New York: Hyperion, 2012)

My Story, by Elizabeth Smart with Christopher Stewart (New York: St. Martin’s Press, 2013)

Flunking Sainthood: A Year of Breaking the Sabbath, Forgetting to Pray, and Still Loving My Neighbor, by Jana Riess (Brewster, Mass: Paraclete Press, 2011)

The Place of Knowing: A Spiritual Autobiography, by Emma Lou Warner Thayne (Bloomington, Ind.: iUniverse, 2011)

The Book of Mormon Girl: A Memoir of an American Faith, by Joanna Brooks (New York: Free Press/Simon and Schuster, 2012)

Global Mom: Eight Countries, Sixteen Addresses, …

Helen Andelin And The Fascinating Womanhood Movement, Mary Jane Woodger

BYU Studies Quarterly

Julie Debra Neuffer. Helen Andelin and the Fascinating Womanhood Movement.

Salt Lake City: University of Utah Press, 2014.

"As A Bird Sings": Hannah Tapfield King, Poetess And Pioneer, Leonard Reed

BYU Studies Quarterly

Hannah Tapfield King (1807-1886), converted to The Church of Jesus Christ of Latter-day Saints in 1850 in Cambridge, England, and emigrated with her family to Utah. She was a prolific and popular writer of poetry, essays, and educational pieces for Utah's newspapers, and she had a reputation as a woman of refinement. From her autobiography one can see her complete devotion to the Church. She and her family sacrificed a comfortable middle class life in England running the family farm, and they suffered considerably in Utah's desert. Her husband, Thomas King, eventually joined the Church but was never active or …

Architectural Chastity Belts: The Window Motif As Instrument Of Discipline In Italian Fifteenth-Century Conduct Manuals And Art, Jennifer Megan Orendorf

Quidditas

Offering advice on a range of topics from the quotidian to the extraordinary, from superstition to scientific, fifteenth-century conduct manuals appealed to readers of all Italian social classes. This essay focuses specifically on manuals which prescribe behaviors for women, and investigates the reception of these precepts and the extent to which these notions informed and transformed women’s lives. Specifically, I examine one piece of advice which recurs throughout instructional literature during this time: the prescribed notion that women should remain far removed from their household windows for the sake of their honor, reputation and chastity. Widely read manuals, such as …

The Convent As Cultural Conduit: Irish Matronage In Early Modern Spain, Andrea Knox

Quidditas

Irish catholic women religious who migrated to Spain in the sixteenth and seventeenth centuries established a strong tradition of schools, hospitals and charitable institutions. Education and learning were important to Irish communities, and were recognised within Spain. Irish nuns and their convents were not part of an enclosed tradition and outreach work was a central aim. Sponsorship links between women were part of a collective plan, and cultural matronage by and for women appears to have been very effective. Censorship by the Inquisition and tridentine orthodoxy was contested by women’s religious houses which resisted censorship of book collections and art …