Arts and Humanities Commons^™

Dialogic Faiths: Multi-Genre Expression In Religious Narrative, Rosemary L. Demos

Dissertations, Theses, and Capstone Projects

As persuasive or expository texts, religious conversion narratives tend towards monologic language, and texts that advocate one particular creed or institution often reflect the unity of faith through linguistically totalizing methods. This study, however, examines the dialogic interactions found in certain religious narratives. The texts included in this analysis recount unusual conversion outcomes: not to formally established church institutions, but rather to a heightened religious experience and in some cases a call to leadership in establishing new social orders. In these texts, the dynamic between personal and communal religious experience is tense, sometimes precarious; the difficulties of engaging in social …

Forging The Mormon Myth, Maryanne Hafen

Oglethorpe Journal of Undergraduate Research

The work of the forger Mark Hofmann frames many key problems and changes in Mormon historiography. More specifically, it reveals a tension between versions of Mormon history that are propagated in the religion. On one hand, there is a documented and literal history. On the other, a sacred and engaging myth. However, these two cannot coexist harmoniously.

Joseph Smith's Polygamy: Toward A Better Understanding, M. Scott Bradshaw

BYU Studies Quarterly

Brian C. Hales and Laura H. Hales. Joseph Smith's Polygamy: Toward a Better Understanding.

Draper, Utah: Greg Kofford Books, 2015.

The First Vision: A Harmonization Of 10 Accounts From The Sacred Grove, Kimball Gardner

BYU Studies Quarterly

The First Vision: A Harmonization of 10 Accounts from the Sacred Grove by Matthew B. Christensen (Springville, Utah: Cedar Fort, 2014)

Road To Martyrdom: Joseph Smith's Last Legal Cases, Joseph I. Bentley

BYU Studies Quarterly

In 1842, Joseph Smith looked back on the events of his life and said, “Deep water is what I am wont to swim in” (D&C 127:2). This was especially true of his experiences with the law. Starting with his first exposure to the judicial system in 1819, at age thirteen, he spent much of his next twenty-five years of life entangled with legal concerns. The Joseph Smith Papers Project team now can count about 220 cases involving Joseph as plaintiff, defendant, witness, or judge. Of those, approximately fifty were criminal cases capable of taking away his liberty, his resources, or, …

From Darkness Unto Light: Joseph Smith's Translation And Publication Of The Book Of Mormon, Steven L. Olsen

BYU Studies Quarterly

Michael Hubbard MacKay and Gerrit J. Dirkmaat. From Darkness unto Light: Joseph Smith's Translation and Publication of the Book of Mormon.

Provo, Utah: BYU Religious Studies Center; Salt Lake City: Deseret Book, 2015.

Documents, Volume 1: July 1828-June 1831; Documents, Volume 2: July 1831-January 1833; Documents, Volume 3: February 1833-March 1834, James B. Allen

BYU Studies Quarterly

Michael Hubbard MacKay, Gerrit J. Dirkmaat, Grant Underwood, Robert J. Woodford, and William G. Hartley, editors. Documents, Volume 1: July 1828-June 1831.

Vol. 1 of the Documents series of The Joseph Smith Papers, ed. Dean C. Jessee, Ronald K. Esplin, Richaard Lyman Bushman, and Matthew J. Grow. Salt Lake City: The Church Historian's Press, 2013.

Matthew C. Godfrey, Mark Ashurst-McGee, Grant Underwood, Robert J. Woodford, and William G. Hartley, editors. Documents, Volume 2: July 1831-January 1833.

Vol. 2 of the Documents series of The Joseph Smith Papers, ed. Dean C. Jessee, Ronald K. Esplin, Richard Lyman …

Joseph Smith And Egyptian Artifacts: A Model For Evaluating The Prophetic Nature Of The Prophet's Ideas About The Ancient World, Kerry Muhlestein

BYU Studies Quarterly

Joseph Smith’s collection of Egyptian antiquities has been the point of much interest, both in his day and ours. Among those things that piqued great attention during the Prophet’s lifetime, and continue to do so today, are his explanations of the drawings (known as vignettes when referring to ancient Egyptian literature) on the papyri he possessed and the connections he made between the papyri, mummies, and biblical characters. While we have few statements directly from Joseph Smith himself, there are a number of accounts from people who heard either first- or secondhand the Prophet’s ideas about his collection of antiquities …

Schooling The Prophet: How The Book Of Mormon Influenced Joseph Smith And The Early Restoration, Mark L. Staker

BYU Studies Quarterly

Gerald E. Smith. Schooling the Prophet: How the Book of Mormon Influenced Joseph Smith and the Early Restoration.

Provo, Utah: Neal A. Maxwell Institute for Religious Scholarship, BYU, 2016.

Joseph Smith And His Apostasy And Restoration Culture, Trevan Hatch

Faculty Publications

Jesus Christ told Joseph Smith Jr. in the spring of 1820 that he must not join any church because they were all wrong: "all their creeds are an abomination in my sight .... Their hearts are far from me [and] they teach for doctrines the commandments of men, having a form of Godliness but they deny the power thereo£" This commandment prohibiting Joseph from joining a church due to corruption will be discussed at length in this chapter.

Joseph Smith's First Vision And A Culture Of Spiritual Manifestations, Trevan Hatch

Faculty Publications

The purpose of this chapter is not to recount and analyze Joseph Smith's First Vision, as others have already attempted that several times. Rather, it is to juxtapose the First Vision with accounts of other visionaries in the eighteenth and nineteenth centuries and to discuss the religious atmosphere in which these visionaries lived.