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Full-Text Articles in Arts and Humanities

Rights, Individualism, Community: Aristotle And The Communitarian-Liberalism Debate, Jeffery Nicholas Jul 2015

Rights, Individualism, Community: Aristotle And The Communitarian-Liberalism Debate, Jeffery Nicholas

Jeffery Nicholas

I argue that Aristotle could not be a fore-runner to liberalism, because his view of humanity is that human beings are constituted by a community and achieve self-fulfillment only as so constituted. Thus, Aristotle endorses a unique position that defends the freedom and self-development of the individual within the parameters of a social order.


Moss Understood Art Of Compromise, David R. Keller Feb 2003

Moss Understood Art Of Compromise, David R. Keller

David R. Keller

No abstract provided.


The Intellectual's New Clothes: Review Of "Public Intellectuals: A Study Of Decline," Richard Posner, And "One World: The Ethics Of Globalization," Peter Singer, Julian Friedland Jan 2003

The Intellectual's New Clothes: Review Of "Public Intellectuals: A Study Of Decline," Richard Posner, And "One World: The Ethics Of Globalization," Peter Singer, Julian Friedland

Julian Friedland

This review provides a critique of the public intellectual phenomenon via a joint review of two books by public intellectuals, namely Richard Posner and Peter Singer. Please note, the article starts on p. 195 of the attached document.


Peirce's "Diagrammatic Reasoning" As A Solution Of The Learning Paradox, Michael H.G. Hoffmann Jan 2003

Peirce's "Diagrammatic Reasoning" As A Solution Of The Learning Paradox, Michael H.G. Hoffmann

Michael H.G. Hoffmann

How can we reach “new” levels of knowledge if “new” means that there is something “evolved” that cannot be generated simply by deduction or by induction from what has been given before. The paper’s first goal is to show that two paradigmatic attempts at solving this so-called “learning paradox,” Plato’s apriorism and Aristotle’s inductivism, form two horns of a dilemma: While the inductivist cannot justify any representation of data without assuming a priori given hypotheses, the apriorist cannot justify why a certain application of given ideas is correct without being caught in an infinite regress. The second goal is to …


Lernende Lernen Abduktiv: Eine Methodologie Kreativen Denkens, Michael H.G. Hoffmann Jan 2003

Lernende Lernen Abduktiv: Eine Methodologie Kreativen Denkens, Michael H.G. Hoffmann

Michael H.G. Hoffmann

No abstract provided.


Globalizing_Cultural_Values, Chenyang Li Jan 2003

Globalizing_Cultural_Values, Chenyang Li

Chenyang Li

No abstract provided.


Rights, Individualism, Community: Aristotle And The Communitarian-Liberalism Debate, Jeffery L. Nicholas Jan 2003

Rights, Individualism, Community: Aristotle And The Communitarian-Liberalism Debate, Jeffery L. Nicholas

Jeffery L Nicholas

I argue that Aristotle could not be a fore-runner to liberalism, because his view of humanity is that human beings are constituted by a community and achieve self-fulfillment only as so constituted. Thus, Aristotle endorses a unique position that defends the freedom and self-development of the individual within the parameters of a social order.


Review Of David Rothenberg, "Always The Mountains", David R. Keller Dec 2002

Review Of David Rothenberg, "Always The Mountains", David R. Keller

David R. Keller

No abstract provided.


Hannah Arendt E O Pensamento Político Sob O Signo Do Amor Mundi, Andre De Macedo Duarte Dec 2002

Hannah Arendt E O Pensamento Político Sob O Signo Do Amor Mundi, Andre De Macedo Duarte

Andre de Macedo Duarte

O conceito agostiniano de “Amor Mundi” é essencial para o pensamento político de Hannah Arendt, pois lhe inspirou uma alternativa em relação à atitude teórica dos pensadores da política de inspiração marxista ou liberal. O presente texto apresenta dois objetivos. Trata-se tanto de compreender o sentido que Arendt atribuiu ao conceito agostiniano de “Amor Mundi” em A Condição Humana (1958), estabelecendo, para isso, uma comparação com sua interpretação prévia deste mesmo conceito na Tese de Doutorado, O Conceito de Amor em Agostinho (1929), bem como, também, de explorar as implicações teóricas decorrentes de sua orientação do pensamento político para o …