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Journal of Rhetoric, Professional Communication, and Globalization

2021

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Full-Text Articles in Arts and Humanities

Digitally Mapping The Buddhist Holy Land: Intercultural Communication, Religious History, And Networked Rhetoric, Derek F. Maher, Guiseppe Getto Jun 2021

Digitally Mapping The Buddhist Holy Land: Intercultural Communication, Religious History, And Networked Rhetoric, Derek F. Maher, Guiseppe Getto

Journal of Rhetoric, Professional Communication, and Globalization

Intercultural communication presents an array of well-known and much-discussed challenges, including the difficulties of engaging in productive dialogues regarding cultural assumptions, the problems of translation, tensions between macro-level value systems and the uniqueness of individual cultures, and challenges to developing communication technologies that are culturally appropriate (Kostelnick, 1995; Maylath, 1997; Thatcher, 2006; Sun, 2012). When addressing the diverse dimensions of religious culture, there is the added obstacle that understanding another’s religion can sometimes become entwined with how people feel about their own deeply held religious values and assumptions (Jackson, 2004). Special obstacles to understanding can arise in relation to religion …


Beyond Biography: Using Technical And Professional Documentation To Historically Contextualize Women’S Agency, Emily January Petersen Jun 2021

Beyond Biography: Using Technical And Professional Documentation To Historically Contextualize Women’S Agency, Emily January Petersen

Journal of Rhetoric, Professional Communication, and Globalization

1908, Harriet Barraclough—Relief Society president of the Church of Jesus Christ of Latter-day Saints (LDS; a.k.a. “Mormon”) Halifax Ward, Leeds, England—taught the women in her religious community to be “lifters and not leaners” (Halifax Ward, Folder 1, p. 58). This communication, documented in a handwritten minute book, falls within various definitions of technical and professional communication (TPC), as the practice of TPC “creates both knowledge and value [which]...comprehends the good of the community in which the practice has a history” (Miller, 1989, p. 69). TPC occurs within communities, and “forges connections between new and existing knowledge” (Durack, 1998, p. 181). …