Arts and Humanities Commons^™

Africa’S Tepid Response To Ukraine War Highlights Shortcomings Of U.S. Diplomacy, Julius A. Amin

History Faculty Publications

Three years ago, at the Russia-Africa Summit in Sochi, Russian President Vladimir Putin promised African leaders that Russo-African relations would be based on respect of territorial and national sovereignty. After the summit, both sides signed military and other agreements, something that would be beneficial to Russia in the future.

A case in point has been Africa’s response to Russia’s invasion of Ukraine.

Was There A Regular Provincia Africa In The Second Century?, Daniel J. Gargola

History Faculty Publications

Scholars agree that Africa became a province after the destruction of Carthage in 146, but close examination of the evidence for the practice reveals that it is, at best, limited. Instead, the senate probably began to send magistrates to the region with any regularity at some uncertain point after the conclusion of the war against Jugurtha. This interpretation of the evidence brings Roman practice in Africa more into line with recent models of Roman imperialism in the second century, in which consuls and praetors were dispatched primarily to wage war, exert military pressure, or preserve Rome's position in an unstable …

"Town Of God": Ota Benga, The Batetela Boys, And The Promise Of Black America, Karen Sotiropoulos

History Faculty Publications

No abstract provided.

The Impact Of Kenya African Soldiers On The Creation And Evolution Of The Pioneer Corps During The Second World War, Meshack Owino

History Faculty Publications

No abstract provided.

Education And Literacy, Carol Summers

History Faculty Publications

Loram's definition of education as planned by the powerful for the social construction of useful and 'good' Africans, along with his implicit concerns about bad or disruptive literate individuals, represented the views of many educationists during the colonial era. Such views, moreover, survived the end of colonial rule, re-emerging at the centre of shifting debates over how educational institutions and pedagogies should either persist or be challenged. Social utility defined education, not its specific content in reading, arithmetic, religious faith, business, or gardening. Struggles over educational planning were less over whether it was a form of social control than over …

At The Edge Of The Modern?: Diplomacy, Public Relations, And Media Practices During Houphouët-Boigny's 1962 Visit To The United States, Abou B. Bamba

History Faculty Publications

Toward the end of the first decade after the decolonization of most African countries, there emerged a scholarly polemic about the weight of bureaucratic politics in the making of foreign policy in the Third World. A mirror of the reigning modernization paradigm that informed most postwar area studies and social sciences, the discussion unintentionally indexed the narcissism of a hegemonic discourse on political development and statecraft. Graham Allison and Morton Halperin—the original proponents of the bureaucratic model—implied in their largely U.S.-centric model that such a paradigm was not applicable to non-industrialized countries since the newly decolonized countries, for the most …

Rebirth Of A Strategic Continent?: Problematizing Africa As A Geostrategic Zone, Abou B. Bamba

History Faculty Publications

At a time when the U.S. Department of Defense is putting the finishing touches to the establishment of a military command for Africa (known as AFRICOM) and the People’s Republic of China’s influence on the continent seems to be on the rise, a detour through the history of America’s past geographical imaginations of Africa appears as a necessity. This is especially crucial since the current constructions of the African continent as a strategic place in both policy and military circles seems to echo the geodiscursive representations of Africa during the Second World War. In fact, it was in the early …

Mission Boys, Civilized Men, And Marriage: Educated African Men In The Missions Of Southern Rhodesia, 1920–1945, Carol Summers

History Faculty Publications

This paper examines what marriage may have meant to African men within the Christian elite of Southern Rhodesia. Using mission and government sources, it argues that domestic, Christian marriage was important to elite African men as a way of allowing them to achieve adulthood while remaining in good standing with mission sponsors who generally objected to or feared indigenous ideas of patriarchal male adulthood. Tracing life histories of two American Board of Commissioners of Foreign Missions ministers, one who succeeded in remaining within the mission system and one who left, blacklisted, it explores how domestic, Christian marriage defused many of …