Arts and Humanities Commons^™

The Theology Of Synagog Architecture (As Reflected In The Excavation Reports), Martin H. Scharlemann

Concordia Theological Monthly

The origins of the synagog are lost in the obscurity of the past. There seem to be adequate reasons for believing that this religious institution did not exist in pre-Exilic times. Whether, however, the synagog came into being during the dark years of the Babylonian Captivity, or whether it dates back only to the early centuries after the return of the Jews to Palestine, is a matter of uncertainty. The oldest dated evidence we have for the existence of a synagog was found in Egypt in 1902 and consists of a marble slab which records the dedication of such a …

Theology And Science, Paul M. Bretscher

Concordia Theological Monthly

Less than a generation ago most people noted in science only its immediate anthropological implication. They argued whether man was descended from simian stock or, regardless of his ancestry, whether he was the inevitable outcome of predetermining causes. In either case the concept of God was next to irrelevant, and Christian theology seemed on its way out.

The Case Of Athanasius Against Arius, Samuel Labuchli

Concordia Theological Monthly

Every age must restate the events of history because in every age these events appear in a specific focus. The contemporary theological discussion concerning ontological and existential knowledge, the essence of Biblical faith, and the meaning of language in Christian theology make the controversy of the fourth century a highly modern issue. Indeed, the 20th century has to state its Christological position afresh. It cannot simply repeat the fathers between Nicaea and Constantinople. Yet it can learn a great deal from these fathers by seeking to understand, sine ira et studio, the case of Athanasius versus Arius.

Theology And Love, Richard R. Caemmerer

Concordia Theological Monthly

Two customs of thought have tended to erect, if not a barrier, at least a filter between theology and Christian life.

The one is the hoary distinction between the "doctrinal" and the "practical" portions of the epistles - as though the apostles were "teaching" less strenuously when they were shaping the life and behavior of their readers than when they were discussing their faith. The other is the theologically more recent distinction between kerygma and didache and the assumption that when a preacher wants to save people, he tells them about the death and resurrection of Jesus Christ; when he …

The Seventeenth Century Dogmaticians As Philosophers, A. C. Ahlen

Concordia Theological Monthly

To assert that philosophy and theology are not identical would obviously be unnecessary in addressing myself to the present group; but to remind you that there are vast areas of common interest shared by these two disciplines is probably not superfluous. Living as we do in a time when reason is often ridiculed and up-to-the- minute theologians present highly rationalized arguments in favor of antirational views, we need to remind ourselves that philosophy is inescapable. The moment we reflect critically upon our experiences and beliefs, we begin to philosophize.