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Who Is The Viṣṇu Of The Viṣṇu Purāṇa?, Sucharita Adluri Ms. Jan 2019

Who Is The Viṣṇu Of The Viṣṇu Purāṇa?, Sucharita Adluri Ms.

Philosophy and Religious Studies Department Faculty Publications

Between the 12th to the 14th centuries, two commentaries on the Viṣṇu Purāṇa were composed by Viṣṇucitta (~12th CE) and Śrīdhara (13th–14th CE). Known as the Viṣṇucittīya and Ātmaprakāśa, they are interpretations from the perspectives of Viśiṣṭādvaita and Advaita Vedānta respectively. While the purāṇa weaves together Viṣṇu mythology of a creator god active in the world and worshipped in various forms with the upaniṣadic doctrine of the highest Self, this characterization undergoes various permutations in the hands of the two exegetes. In examining their commentarial strategies, this paper broadens our understanding of the Viṣṇu Purāṇa as not simply a root …


Viewing Telugu Inscriptions At Ahobila, Sucharita Adluri Ms. Jan 2019

Viewing Telugu Inscriptions At Ahobila, Sucharita Adluri Ms.

Philosophy and Religious Studies Department Faculty Publications

One of the important pilgrimage centers (tīrtha) in South India, dedicated to the incarnation (avatāra) of Viṣṇu as Narasiṃha, the man-lion, is located at Ahobila, in the state of Andhra Pradesh. This site was important for the Vijayanagara kings as attested by numerous Telugu inscriptions dated to the 16th century. While their textual content provides valuable information on the social, political and economic cultures of sixteenth century South India, this paper investigates their meaning as visual signs within the contexts that comprise a pilgrimage site rather than as texts read by pilgrims. Additionally, given the paucity of scholarship on Telugu …