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Sentimentality In The Service Of Methodism: John Wesley's Abridgment Of Henry Brooke's The Fool Of Quality ( 17 65-1770), Mary Peace Jan 2014

Sentimentality In The Service Of Methodism: John Wesley's Abridgment Of Henry Brooke's The Fool Of Quality ( 17 65-1770), Mary Peace

Religion in the Age of Enlightenment

This article examines the relationship between Methodist and sentimental discourses in the second half of the eighteenth century through the lens of John Wesley's abridgment of Henry Brooke's sentimental novel The Fool of Quality (1765-70). John Wesley's abridgment was published in 1781 under the title the History of Henry Earl of Moreland. My article is driven by the question of how a worldly Enlightenment text such as Brooke's Fool might have seemed ripe for the propagation of a Methodist theology that had abandoned the possibility of any true virtue existing in the world. In considering the relationship between Brooke's …


Mormonism In The Methodist Marketplace: James Covel And The Historical Background Of Doctrine And Covenants 39–40, Christopher C. Jones Jan 2012

Mormonism In The Methodist Marketplace: James Covel And The Historical Background Of Doctrine And Covenants 39–40, Christopher C. Jones

BYU Studies Quarterly

Joseph Smith received two revelations in January 1831 (Doctrine and Covenants 39 and 40) directed to one "James Covill." Joseph and his scribes noted that Covill "had been a Baptist minister for about forty years." Historians discovered nothing about a Baptist minister named James Covill, but documents unearthed by the Joseph Smith Papers Project revealed that he was actually a Methodist minister. This sliver of information opened the door to information about a very well-known Methodist minister in upstate New York by the name of James Covel.

Christopher Jones mines this Methodist vein productively and pieces together a short biography …


Danish Methodists In America, Arlow W. Andersen Jan 1987

Danish Methodists In America, Arlow W. Andersen

The Bridge

The separate histories of foreign-language missions present a special challenge to students of American church history. Descendants of the immigrants, more and more of mixed ancestry, lack the ability to read and translate material published in the language of their forebears. To make matters more difficult, the children and grandchildren of the pioneers often shun the tedious work of research and writing. Their handicaps apply to the offspring of all foreignspeaking peoples in America. Of the nineteenth-century immigrants, the Danes come to mind.