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“Deserting The Broad And Easy Way”: Southern Methodist Women, The Social Gospel, And The New Deal State, 1909-1939, Chelsea Hodge

Graduate Theses and Dissertations

Over the course of three decades, white southern Methodist women took on issues of labor and poverty through their national women’s organization, the Woman’s Missionary Council (WMC). Between 1909 and 1939, the WMC focused their work on five groups of people they viewed as in need of their help: women, children, black southerners, immigrants, and rural people. Motivated by the Social Gospel and an intense belief that their faith led them to effect real change in the American South, the WMC intervened in people’s lives, pursuing reform that could at times be maternalistic and condescending but at other times radical …

The Relationship Between The Methodist Church, Slavery And Politics, 1784-1844, Brian D. Lawrence

Theses and Dissertations

The Methodist church split in 1844 was a cumulative result of decades of regional instability within the governing structure of the church. Although John Wesley had a strict anti-slavery belief as the leader of the movement in Great Britain, the Methodist church in America faced a distinctively different dilemma. Slavery proved to be a lasting institution that posed problems for Methodism in the United States and in the larger political context. The issue of slavery plagued Methodism from almost its inception, but the church functioned well although conflicts remained below the surface. William Capers, James Osgood Andrew, and Freeborn Garrettson …

Slavery In Hempstead County, Arkansas, Dena White

Honors Theses

A great number of general works on American Negro slavery have been published, but most are based upon records from the plantation belt. With the notable exception of Orville Taylor's Negro Slavery in Arkansas, these works almost entirely ignore Arkansas. Although slavery had certain uniformity throughout the South, the study of these previously untouched areas add to, and may eventually modify, our knowledge of the Old South's "peculiar institution."

A relatively new concept among historians is the study of slavery at the local, or county, level. Alfred North Whitehead has written, "We think in generalities, but we live in …