Arts and Humanities Commons^™

Examining The Lived Experience Of Disabilities Through Gender And Race [Presentation & Handout Activity], Melinda S. Burchard Ph.D., Sarah Myers, Mila Acosta-Morales, Mireliz Bermudez, Grace Rhinehart, Maddie Unger

Faculty Educator Scholarship

Presented at the 2024 Messiah University Humanities Symposium.

3–4 p.m. “Examining the Lived Experience of Disabilities through Gender and Race”

Jointly sponsored faculty–student colloquium: Boyer 432 •Melinda Burchard, Ph.D., Professor of Special Education •Sarah Myers, M.S.L.S., Public Services Librarian, Murray Library •Mila Acosta-Morales (2027) •Mireliz Bermudez (2025) •Grace Rhinehart (2025) •Maddie Unger (2025)

Masculinity, Male Friendship, And Same-Sex Interactions In 18th Century America: The Relationship Of Alexander Hamilton And John Laurens, Chloe Kauffman

Honors Projects and Presentations: Undergraduate

Amidst the great political change of eighteenth-century America, the concepts of gender and sexuality were brought into new conversation surrounding the Revolution and the new nation. The shifting understandings of gender and sexuality, especially masculinity and male sexuality, were integral to society in both the public and private sphere. One of the unique facets within these sociocultural changes was the "heroic friendship," an intimate friendship between two young men built upon the values of the early American public sphere--civic virtue, intellect, and status, to name a few. The debate lies in if the "heroic friendship" should be included as a …

Abolitionist Aunty: Jane Chester, Christopher Mundis, Katie Heiser

Women of the Eighth Ward

Presented on Friday, February 21 as part of Messiah College’s 2020 Humanities Symposium. This exhibit, “Vulnerabilities & Securities in Historic Harrisburg: From Abolition to Suffrage,” was produced by the Center for Public Humanities Student Fellows and Dr. Sarah Myers’s Public History Class.

Jane Morris Chester was born enslaved in Baltimore, Maryland, on July 5, 1801. Around 1828, she escaped enslavement and made a treacherous journey north to Harrisburg, where she married George Chester. After George’s death in 1859, Jane, fondly called “Aunty” by Harrisburg citizens, continued to operate the restaurant and opened a premier catering business for Harrisburg elites, including …

Conductor Of The Old Eighth: Harriet M. Marshall, Ian Mcilrath, David Ford, Josh Acevedo

Women of the Eighth Ward

Presented on Friday, February 21 as part of Messiah College’s 2020 Humanities Symposium. This exhibit, “Vulnerabilities & Securities in Historic Harrisburg: From Abolition to Suffrage,” was produced by the Center for Public Humanities Student Fellows and Dr. Sarah Myers’s Public History Class.

Harriet McClintock Marshall was born in 1840. Her mother, Catherine, was one of the founding members of Wesley Union African Methodist Episcopal Zion Church, and Harriet worked with her mother to continue establishing the church's reputation. Wesley Union, located on Tanner's Alley, was a haven for those seeking freedom through the Underground Railroad. Harriet's and her mother's work …

Renaissance Woman: Gwendolyn Bennett, Eva Cunningham-Firkey, Kennesha Kelly-Davis, Janelle Soash, Faith Swarner

Women of the Eighth Ward

Presented on Friday, February 21 as part of Messiah College’s 2020 Humanities Symposium. This exhibit, “Vulnerabilities & Securities in Historic Harrisburg: From Abolition to Suffrage,” was produced by the Center for Public Humanities Student Fellows and Dr. Sarah Myers’s Public History Class.

While she was still an undergraduate, Bennett established her reputation as a poet when her poem “Nocturne” was published in The Crisis (the journal of the NAACP), and her poem “Heritage” was published in Opportunity (a magazine published by National Urban League). Just a year later, Bennett read “To Usward, ” her tribute to novelist Jesse Fauset, at …

The Political Pen: Alice Dunbar-Nelson, Kate Kuc, Melissa Boyer, Chloe Dickson

Women of the Eighth Ward

Presented on Friday, February 21 as part of Messiah College’s 2020 Humanities Symposium. This exhibit, “Vulnerabilities & Securities in Historic Harrisburg: From Abolition to Suffrage,” was produced by the Center for Public Humanities Student Fellows and Dr. Sarah Myers’s Public History Class.

In 1895, Alice Dunbar-Nelson published her first collection of short stories and poems, Violets and Other Tales. She also published a few plays, such as Mine Eyes Have Seen (1918) in The Crisis, the official magazine of the National Association of the Advancement of Colored People. Dunbar-Nelson often used her creative works to address racism and …

Ardent Activist: Anne E. Amos, Anna Strange, Michaela Magners

Women of the Eighth Ward

Presented on Friday, February 21 as part of Messiah College’s 2020 Humanities Symposium. This exhibit, “Vulnerabilities & Securities in Historic Harrisburg: From Abolition to Suffrage,” was produced by the Center for Public Humanities Student Fellows and Dr. Sarah Myers’s Public History Class.

Amos was involved in the temperance movement in Harrisburg. As a founding member of the Independent Order of Daughters of Temperance, she served as the Grand Recording Scribe and District Grand Deputy of the Good Samaritan Council, no. 1. The Council listed under her address on South Avenue functioned as a political hub in the Eighth Ward. Serving …

Mary Sachs: Two Types Of Beauty In Harrisburg, Robin Schwarzmann

Student Scholarship

Harrisburg’s City Beautiful Movement presented by historian, William H. Wilson, and journalist, Paul Beers, among others, often focuses too narrowly on the term beauty, leaving other types of beauty out of the narrative. The narrative frequently focuses on men instead of women, policies instead of people, and external beauty rather than internal beauty. However, both types of beauty were crucial in Harrisburg’s City Beautiful Movement.

Mary Sachs was a Russian born immigrant, who came to America with her family at four years old. Sachs began her life in Baltimore, where she worked in a factory as a teenager. However, when …

Friends Of Reform: The Correspondence Of J. Horace Mcfarland And Mira Lloyd Dock, Molly Elspas, Anna Strange

Student Scholarship

The City Beautiful movement in Harrisburg benefited from the part- nership of two key reformers, J. Horace McFarland and Mira Lloyd Dock. A close reading of their correspondence offers insight into the nature of their relationship, their personal views, and reflections on the long-term effects of City Beautiful.

Network Of City Beautiful Reformers: Humanizing Harrisburg’S Influencers, Anna Strange

Student Scholarship

How do we find out information about strangers in our society today? We ask their friends about them, observe their interactions with others, or possibly check their social media. When researching people in the early 20th century, we can uncover clues to people’s character by using archival research. We can study them in their space and place using geospatial and census data. Mira Lloyd Dock, J. Horace McFarland, and Warren H. Manning were three key reformers who rose to prominence during the City Beautiful Movement in Harrisburg, defined broadly as the period of urban development from 1900-1930 . They formed …

Joining White America: How The Irish Achieved Racial Assimilation, Benjamin Baddorf

Honors Projects and Presentations: Undergraduate

One of the hallmarks of British colonial oppression was the establishment of social control over the native Irish population. In the case of Ireland, the tool that was utilized the most effectively to establish this social control was racialized oppression. According to Theorodore Allen, in his monograph The Invention of the White Race , the hallmarks of racial oppression include an “assault on tribal affinities, customs, laws, and institutions,” all of which describe the systematic disempowerment campaign against the Irish people carried out throughout the majority of the period from the 16th century to 19th century. However, racialized control was …

Musician And Church Leader: Hannah Braxton Jones, Isis Ortiz-Scarlett, Max Weaver, Jarod Fry

Women of the Eighth Ward

Presented on Friday, February 21 as part of Messiah College’s 2020 Humanities Symposium. This exhibit, “Vulnerabilities & Securities in Historic Harrisburg: From Abolition to Suffrage,” was produced by the Center for Public Humanities Student Fellows and Dr. Sarah Myers’s Public History Class.

Hannah's leadership and administrative skills extended beyond the church to civic organizations such as the House of Ruth, Good Samaritans, and Daughters of Samaritans. In addition, she was a dedicated music teacher. She did all of this while providing for her family by working as a domestic, one of the few jobs available to African-American women at that …

Rhythms Of Resilience In The Eighth: From Abolition To Suffrage, Jean Corey, Katie Wingert

Women of the Eighth Ward

Presented on Friday, February 21 as part of Messiah College’s 2020 Humanities Symposium. This exhibit, “Vulnerabilities & Securities in Historic Harrisburg: From Abolition to Suffrage,” was produced by the Center for Public Humanities Student Fellows and Dr. Sarah Myers’s Public History Class.

This exhibit seeks to honor the spirit of perseverance and resilience demonstrated by many individuals who fought for their rights and contributed positively to the community of the Old Eighth, Dauphin County, and beyond. In this year, we celebrate the 150th anniversary of the 15th Amendment and the 100th anniversary of the 19th Amendment. 2020 is also the …

History And Memory Of The Old Eighth Ward, Rachel Williams

Student Scholarship

The City Beautiful movement in Harrisburg brought many improve- ments to the capital city, but it also brought destruction to the diverse neighborhood directly east of the capitol building, known today as the “Old Eighth Ward.” Even though this community no longer exists, newspaper accounts of its razing and digital mapping of the families of the Old Eighth Ward preserve this story of displacement within public memory.

Seeking Shalom In The Old Eighth Ward - With Biography Of Dr. Rabbi Nachman Heller, Drew Hermeling, Digital Harrisburg

Look Up, Look Out

The Old Eighth Ward was the center of Harrisburg’s Litvak–or Lithuanian Jewish–community prior to the Capitol expansion. While an older German Jewish population was already thriving in the city, the newly arriving Litvak found it difficult to integrate with the pre-existing community. Two synagogues were therefore founded in the ward, Kesher Israel and Chisuk Emuna. The presence of both of these congregations serves not only as a testament to the vibrancy of the Jewish community, but also the diversity among these co-religionists.

Civil War & Emancipation - With Biography Of T. Morris Chester, Digital Harrisburg, Drew Hermeling

Look Up, Look Out

Harrisburg was an integral city for the Union during the Civil War. Harrisburg’s canal, roads, and railroads provided an extensive transportation network that connected the state capital of Pennsylvania with the rest of the northern states. Camp Curtin, named after Pennsylvania Governor Andrew Curtin, was founded at the fairgrounds just outside of the city’s northern boundaries at the beginning of the war. As a staging ground for the Union Army, thousands of soldiers passed through the camp between 1861 and 1865 and in turn shaped the small urban center. The influx of soldiers sometimes exceeded the accommodations at Camp Curtin …

Political Life In The Old Eighth Ward - With Biography Of Anne Amos, Drew Hermeling, Digital Harrisburg

Look Up, Look Out

The Old Eighth Ward was a very politically active community. Many citizens were actively involved in a variety of civic organizations to bring about political change in the community. Voting was prominent topic of discussion, especially among black men in the community. Prior to 1838, men of color enjoyed voting privileges in Harrisburg and throughout the state of Pennsylvania, but in 1838, the Pennsylvanian Constitutional Convention disallowed the African American men in Harrisburg the ability to vote. The vote was reinstated for African American men across the country with the passing of the fifteenth amendment in February of 1870. Although …

Church Communities Of The Old Eighth Ward - With Biography Of Jacob Compton, Drew Hermeling, Digital Harrisburg

Look Up, Look Out

The churches of the Old Eighth Ward were more than just houses of worship. They served as sites of community cohesion, provided primary schooling for many of the ward’s children, and hosted organizers, politicians, and abolitionists.

Wesley Union AME Zion Church was in many ways the heart of the African-American community in the Old Eighth Ward. Originally established in a log cabin at Third and Mulberry streets, the larger brick church at the corner of Tanner Alley and South Street was built in 1839. The Rev. David Stevens grew the early congregation, overseeing an expansion of their property. The Rev. …

Serving The People Of The Old Eighth Ward - With Biography Of Sister Mary Clare Grace, Drew Hermeling, Digital Harrisburg

Look Up, Look Out

While many of Harrisburg’s City Beautiful advocates sought to “save” the people of the Old Eighth Ward from the outside, many individuals and organizations within the ward dedicated their lives to serving the community as well as the wider city.

City Beautiful & Capitol Extension - With Biography Of Dr. William H. Jones, Drew Hermeling, Digital Harrisburg

Look Up, Look Out

At the turn of the century, Harrisburg was at a crossroads. The city was physically deteriorating and had lost its prestige as a thriving steel and railroad center. The rest of America moved on from its industrial boom, and Harrisburg was left behind. Faced with losing its status as a capital city, a change had to be made. Many civic reformers began to speak up about the drastic need for better health conditions in the city. After delivering a rallying speech to the Harrisburg Board of Trade in December 1900, a pivotal local leader, Mira Lloyd Dock ignited an …

Making A Home In The Old Eighth Ward - With Biography Of Hannah Braxton Jones, Drew Hermeling, Digital Harrisburg

Look Up, Look Out

According to the 1900 census, just over 50,000 people called Harrisburg their home. Of these 50,000 people, 4,435 lived in the Old Eighth Ward. The eighth ward was disproportionately occupied by African-American residents. A total of 1,507 African Americans lived in the Old Eighth Ward, which comprised about 34% of the population of this ward. This percentage is quite large in comparison to other wards in the city. Second to the eighth ward, the ward with the largest African American population was the second ward; African Americans comprising about 11% of the population. In contrast, the tenth ward was …

The Old Eighth: Gateway To The Capitol - With Biography Of Gwendolyn Bennett, Drew Hermeling, Digital Harrisburg

Look Up, Look Out

At the beginning of the nineteenth century, Harrisburg began to develop as an industrial center. Railroad steel, cigars, flour, shoes, and many other businesses thrived, especially in the Eighth Ward. A large thoroughfare was required in order to accommodate the movement of raw materials throughout the city for processing. Like most industrial societies, Harrisburg utilized water as a means of transportation, with the Susquehanna River flowing alongside the southern border of the city. The Harrisburg canal system was started in a similar manner as the City Beautiful movement– through internal efforts. In 1822, the Harrisburg Canal, Fire Insurance and Water …

Business And Social Life In The Old Eighth Ward - With Biography Of Colonel W. Strothers, Drew Hermeling, Digital Harrisburg

Look Up, Look Out

Despite its reputation as a lower-income and vice-ridden region, the Old Eighth Ward was a thriving place for businesses, both large and small. In fact, much of the neighborhood’s reputation for unhealthiness was a result of the prominent industries that called the ward home. One such factory was W. O. Hickok Manufacturing Company, also referred to as the “Eagle Works,” the oldest and most prominent industrial plant in the Old Eighth Ward and one of the first manufacturing plants to use electricity for light and power. Additionally, Eagle Works’ founder, Orvil Hickok, served as a councilman for the borough …

Educational Reform In The Old Eighth Ward - With Biography Of William Howard Day, Drew Hermeling, Digital Harrisburg

Look Up, Look Out

In the early days of the Old Eighth Ward, education was segregated and the responsibility of church communities. Thomas Dorsey founded a school for “colored children, both free and bound,” in 1817 in the Wesley Union AME Zion church building. Eventually, a three story building, located between the Jennings Foundry and the Wesley Union church, known as “Franklin Hall” became the primary educational home of the Ward’s pupils. However, Franklin Hall was poorly suited for educating children. J. Howard Wert, writing in the Patriot, described the conditions there, stating that they

“were of the poorest; the rooms were destitute of …

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Great Speakers Of The Old Eighth Ward - With Biography Of Frances Harper, Digital Harrisburg, Drew Hermeling

Look Up, Look Out

The Old Eighth Ward was one of Harrisburg’s most diverse neighborhoods in the later 19th and early 20th centuries. The district’s varied ethnic and racial composition was unparalleled elsewhere in the city, and its residents were engaged in a range of occupations. Many were run-of-the-mill laborers who found employment in the nearby railroads and manufacturing facilities. Others represented a variety of professional classes: small business owners, lawyers, preachers, nurses, and teachers, among others. From the period before the Civil War to the opening years of the 20th century, the Old Eighth hosted numerous social events including public speeches from influential …

Vice And Virtue Of The Old Eighth Ward - With Biography Of Joseph L. Thomas, Digital Harrisburg, Drew Hermeling

Look Up, Look Out

One of the most exhaustive resources for studying the Old Eighth Ward is a series of columns published in the Patriot newspaper between 1912 and 1913 penned by local educator and editorialist, J. Howard Wert, titled “Passing of the Old Eighth.” A white Civil War veteran, he was politically progressive for the time, and while he was active in the Harrisburg school system, he was a strident advocate for school integration, often partnering with the African-American educational reformer, William Howard Day. However, Wert was also a staunch advocate for the Capitol expansion project and the City Beautiful movement and …

Spaces Of Fear: Race, Housing, And Travel In South Central Pa, Arion Dominique, David Michael

Student Scholarship

Our poster explores the daily experiences of African Americans, and other minorities, in South Central PA, in the 20th century, with regard to housing and travel. It details the various difficulties that these groups encountered in the basic pursuit of equitable housing opportunities and safe travel/temporary lodging – a pursuit mired in socially enforced and legalized segregation and arising from long- standing white anxieties about people of color.

African Americans and other minorities had to learn how to navigate segregated landscapes in ways that their white counterparts were exempt from. Whites not only enjoyed a life free from racial restrictions …

Janice Holt Giles And The "White Caps” Of Kentucky, Michael R. Brown

Library Staff Presentations & Publications

Janice Holt Giles (1905-1979) has more to say about the Brethren in Christ than any other novelist or popular writer;' in fact, she stands alone. Her 25 books, written from 1950 to 1975, sold four million copies in her lifetime, and some remain in print and have recently attracted renewed interest. Primarily noted for her historical fiction about the Western frontier, she is also noted for novels and memoirs set in her adopted state of Kentucky. Of these, four describe or characterize the Brethren in Christ at varying length and another three mention or make allusions to them. One novel, …

Using The Past To "Save" Our Nation: The Debate Over Christian America, John Fea

History Educator Scholarship

The article examines the widespread cultural debate in the U.S. regarding whether or not the country was founded as a Christian nation. The author charts the development of right-wing Christian nationalism in the U.S., which sees the country as essentially Christian in origin, noting their belief in American exceptionalism, anti-historical revisionist stance, and belief in the Christian identity of many Founding Fathers. She goes on to argue that many founders actually supported the separation of church and state despite their Christian beliefs, and notes that applying 20th and 21st century religious ideals to the founding moment is anachronistic and erroneous. …

Reading The Leaves: Tea And American Colonial Identity, 1765-1775, Amanda Mylin

Honors Projects and Presentations: Undergraduate

Cynthia, an American colonist, had her heart broken as she made the conscious decision to eliminate the purchase and consumption of tea from her daily routine. For her, taking tea like the British was an ordinary practice that would have been extremely difficult to surrender, but her patriotic duty to oppose Parliamentary taxation was more important. The majority of colonists led very British lives that involved consuming various British goods. The culture of colonial America in the years just before the American Revolution was very similar to the “Old Country” in England. The same clothing styles with the same types …