Open Access. Powered by Scholars. Published by Universities.®
- Publication Type
Articles 1 - 3 of 3
Full-Text Articles in Arts and Humanities
Captivity, Adoption, Marriage And Identity: Native American Children In Mormon Homes, 1847-1900., Michael Kay Bennion
Captivity, Adoption, Marriage And Identity: Native American Children In Mormon Homes, 1847-1900., Michael Kay Bennion
UNLV Theses, Dissertations, Professional Papers, and Capstones
The Indigenes of North America's Great Basin developed a way of life based on the available resources the Basin provided. Their culture and customs provided a stable means of understanding and interacting with nature and men. Their myths elaborated on expectations, hopes, and fears, in real and metaphorical ways, as evidenced by stories of the trickster Coyote. As Great Basin bands contacted Europeans, they adjusted their resource gathering based on new technologies, such as horses and guns, as well as their myths to cope with change. This process entailed some adjustment in their perceptions of the world around them and …
Reclaimed From A Contracting Zion: The Evolving Significance Of St. Thomas, Nevada, Aaron James Mcarthur
Reclaimed From A Contracting Zion: The Evolving Significance Of St. Thomas, Nevada, Aaron James Mcarthur
UNLV Theses, Dissertations, Professional Papers, and Capstones
Historians tend to treat Mormon history separately from the larger patterns of western American and U. S. history. The history of St. Thomas, Nevada, the remains of which are within the boundaries of the Lake Mead National Recreation Area, show that this segregated treatment is inadequate. St. Thomas was established in 1865 by Mormon missionaries after the Mormon leader Brigham Young sent them to the Moapa Valley in what is now southern Nevada to grow cotton. The town, like a few other Mormon sites in the region, was abandoned by the LDS Church, taken up by other people, and assigned …
Buildings At The Center: Reasons For Building Tabernacles, Aaron Mcarthur
Buildings At The Center: Reasons For Building Tabernacles, Aaron Mcarthur
Psi Sigma Siren
There were generally three different motivations for the construction of a tabernacle in a specific community. The first was that the leadership of the Church in Salt Lake directed communities to build one. Leaders did this in settlements that they believed were to become important central communities for gatherings and large meetings. The decision was also made in areas that the Church desired to strengthen their claim to, legally and emotionally. In 1863, Brigham Young decided that the struggling cotton mission in St. George needed a shot in the arm. To rally the community, he determined that a tabernacle would …