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Full-Text Articles in Arts and Humanities

Egyptianization: Tackling Faulty Narratives With Respect To Ancient Nubian And Ancient Egyptian Relationships, Antony Schultz May 2024

Egyptianization: Tackling Faulty Narratives With Respect To Ancient Nubian And Ancient Egyptian Relationships, Antony Schultz

Field Notes: A Journal of Collegiate Anthropology

The study of Ancient Nubia has been beset by barriers to accurate information. One such barrier, Egyptocentrism, negatively impacts the narrative of Ancient Egyptian and Ancient Nubian relationships by solely placing focus on Egypt without regard to Nubia. Egyptocentric thought, such as the idea of “Egyptianization”, and the theory of Egypt in a vacuum are two of the most poignant narratives perpetrated by scholars. Egyptianization implies the assimilation of Egyptian traits and downplays Nubian identity, agency, and culture. It suggests that Nubians lacked a distinct culture of their own and relied upon Egypt for their identity and ability to nation …


African Origins Of International Law: Myth Or Reality?, Jeremy I. Levitt Jan 2015

African Origins Of International Law: Myth Or Reality?, Jeremy I. Levitt

Journal Publications

This Article reconsiders the prevalent ahistorical assumption that international law began with the Treaty of Westphalia. It gathers together considerable historical evidence to conclude that the ancient world, particularly the New Kingdom period in Egypt or Kemet from 1570-1070 BCE, deployed all three of what today we would call sources of international law. African states predating the modern European nation state by nearly 6000 years engaged in treaty relations (the Treaty of Kadesh), and applied rules of custom (the MA 'AT) and general principles of law (as enumerated in the Egyptian Bill of Rights). While Egyptologists and a few international …


The Indigenous Origins Of The Egyptian God-King, Deborah Jo Burnham Jan 1996

The Indigenous Origins Of The Egyptian God-King, Deborah Jo Burnham

Undergraduate Honors Theses

The question of the Egyptian God-King's origin is not a matter of ethnicity, but rather one of culture. Is it indigenous and as such, an integral part of the rise of Egypt as a primary civilization? Or is it Mesopotamian and a product of diffusion, bringing with it the idea of the city-state and monumental architecture including the pyramid?