Arts and Humanities Commons^™

Jewel Of Womanhood: A Feminist Reinterpretation Of Queen Katherine Howard, Holly K. Kizewski

Department of History: Dissertations, Theses, and Student Research

In 1540, King Henry VIII married his fifth wife, Katherine Howard. Less than two years later, the young queen was executed on charges of adultery. Katherine Howard has been much maligned by history, often depicted as foolish, vain, and outrageously promiscuous. Her few defenders often attempt to exonerate Katherine by claiming that she was chaste, innocent of the adultery charges brought against her, or a victim of rape. Both detractors and defenders usually reduce Katherine to her sexuality.

However, the surviving primary sources about Katherine reveal a more complex individual. In fact, examination of conduct books for young women of …

Strategic Silences: Voiceless Heroes In Fairy Tales, Jeana Jorgensen

Scholarship and Professional Work - LAS

In a number of international fairy tale types, such as ATU 451 ("The Maiden Who Seeks Her Brothers"), the female protagonist voluntarily stops speaking in order to attain the object of her quest. In ATU 451, found in the collected tales of the Grimms and Hans Christian Andersen as well as in oral tradition, the protagonist remains silent while weaving the shirts needed to disenchant her brothers from their birdlike forms. While this silence is undoubtedly disempowering in some ways as she cannot defend herself from persecution and accusations of wickedness, here I argue that the choice to remain silent …

Atatürk's Balancing Act: The Role Of Secularism In Turkey, Patrick G. Rear

Global Tides

The intersection of religion and politics in the form of a civil religion has been present since time immemorial. This paper looks specifically to the relationship between Turkey’s development of a secular civil religion after gaining independence and the advancing of women’s rights and democratic values. In examining the intersections of state and religion in a secular Islamic society, it draws parallels to the French civil religion as it came to be following the French Revolution. Though Atatürk and other secularists were strong forces in developing the civil religion, the paper also examines liberal democratic and conservative Islamic groups in …