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Rhetoric and Composition

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To The Glory Of God Evaluating Origen’S Exposition Of The Scripture In His Leviticus Homilies, Andrew Johnson Aug 2022

To The Glory Of God Evaluating Origen’S Exposition Of The Scripture In His Leviticus Homilies, Andrew Johnson

Doctor of Philosophy Dissertation

Johnson, Andrew M. “To the Glory of God: Evaluating Origen’s Exposition of the Scripture in His Leviticus Homilies”. Ph.D. diss., Concordia Seminary, 2022. 237 pp.

Origen has been called “Adamantine,” an impossibly hard metal. Many have found his work to be strong and powerful and equal in its density. Origen’s preaching is almost impenetrable to the Evangelical preacher. This dissertation seeks to offer an entry for modern evangelical preachers to engage with the historic practice of figural exposition in Origen’s Leviticus homilies. The dissertation investigates the interpretative, homiletical and rhetorical histories which intersect in Origen’s homilies. It unpacks Origen’s use …


The Pastoral Connection - Examining Parallels Between Pastoral And Political Rhetoric During The Revolutionary War, Abigail A. Zedwick May 2022

The Pastoral Connection - Examining Parallels Between Pastoral And Political Rhetoric During The Revolutionary War, Abigail A. Zedwick

Masters Theses

This paper examines the parallels between rhetoric in sermons preserved from the Revolutionary War period and rhetoric in political speeches and writings from the same period. The aim is to establish the extent of the parallels in rhetoric and to demonstrate that the rhetorical stances from the pulpit preceded the same rhetorical stances in political, secular work through establishing the date each document was published or presented. Studying these sources alongside reliable secondary sources on both the political and religious rhetorical themes will demonstrate, when put together to form a more complete picture of the period, that the political rhetoric …


Matthew Brown Fellowship Brochure, Matthew Brown Sep 2021

Matthew Brown Fellowship Brochure, Matthew Brown

Brown, Matthew, 1776-1853

In the early 2000s, the First Presbyterian Church of Washington, Pennsylvania established the Matthew Brown Fellowship. In the words of this informational brochure, the Fellowship is a "college-aged ministry program" that seeks to "increase this church's involvement with its oldest friend, the College, and to extend its ministry...to meet the growing needs throughout the greater Washington Community."


04. Radio Addresses, Melville Homer Cummings, Robert H. Ellison Mar 2021

04. Radio Addresses, Melville Homer Cummings, Robert H. Ellison

Cummings, Melville Homer, 1890-1978

The Cummings collection includes 35 addresses delivered over the radio. Most aired on station WMON in Montgomery, West Virginia; a few were broadcast over WLW in Cincinnati. They are posted here as a single PDF, and combined with the sermons in a single tab in the User Guide.


03. Sermons, Melville Homer Cummings, Robert H. Ellison Mar 2021

03. Sermons, Melville Homer Cummings, Robert H. Ellison

Cummings, Melville Homer, 1890-1978

The Cummings collection includes approximately 100 typed and handwritten sermons, sermons printed or summarized in the newspaper, and some "sermons in rhyme." The sermons and radio addresses have been combined in a single tab in the User Guide.

The master PDF of the sermons is nearly 150MB in size; to make things somewhat more manageable, the contents of each folder in the physical collection have been upload as supplemental files.


Recycling A Colonial Puritan Sermon: A Case Study, David M. Powers Oct 2019

Recycling A Colonial Puritan Sermon: A Case Study, David M. Powers

Sermon Studies

Notes which the teenager John Pynchon took in the 1640s as he listened to the Rev. George Moxon’s sermons in frontier Springfield, MA, have become the inspiration and the ingredients for sermon performances in 21st century New England. The project began with a word-for-word transcription of a symbol-for-symbol manuscript based on a code invented by Pynchon. Then a very few words which the notetaker skipped, in his rush to record just what he heard, were added to provide essential clarification. So, too, was introductory material to frame the experience by encouraging the listening congregation to “stretch” a bit to appreciate …


“Wild Mobs, To Mad Sedition Prone”: Preaching The American Revolution, Barry Levis Oct 2019

“Wild Mobs, To Mad Sedition Prone”: Preaching The American Revolution, Barry Levis

Sermon Studies

The Church of England in the American Colonies was really not a single institution. Because no local bishop governed the church in America, falling as it did under the jurisdiction of the Bishop of London, the clergy tended to have differing loyalties. Especially in the southern colonies, local vestries ruled the clergy because they controlled their stipends; therefore the clergy followed the lead of the local squirearchy and suppressed their personal views regarding independence. The New England Anglican clergy were equally in a difficult position. Midst the hostility of Puritanism and the Sons of Liberty, they seemed like an alien …


Preaching In Britain’S “Parish Church”: Sermons At London’S St. Paul’S Cathedral, In The Eighteenth And Nineteenth Centuries, Frances Knight Oct 2019

Preaching In Britain’S “Parish Church”: Sermons At London’S St. Paul’S Cathedral, In The Eighteenth And Nineteenth Centuries, Frances Knight

Sermon Studies

This paper will address the conference themes of ‘space, place and context’ with an examination of the development of preaching at St Paul’s Cathedral in London, over the course of two hundred years. Completely rebuilt after the Great Fire of 1666, on a scale which was intended to rival St Peter’s in Rome, the new St Paul’s was explicitly designed as a Protestant cathedral. Preaching, therefore, was highly valued. Yet, despite the adoption of Wren’s ‘preaching box’ plan, speaking in the colossal space, potentially to a congregation of many hundreds, presented considerable challenges. As one would expect over a two-hundred-year …


Series Iii. Folder 7. Handwritten Notes, N.D, Melville Homer Cummings Feb 2019

Series Iii. Folder 7. Handwritten Notes, N.D, Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

The final folder contains a miscellaneous assortment of letters, sermon manuscripts, and sermon notes or outlines. Topics include “Mutual Dependence” (1 Cor. 3), “A Stairway to Heaven” (Gen. 28:12), “The Misunderstood Christ” (Mark 15:36), and “The Looks of Christ” (several verses in Mark and Luke).


Series Ii(B). Radio Sermons. Folder 3. Radio Sermons, N.D., Melville Homer Cummings Feb 2019

Series Ii(B). Radio Sermons. Folder 3. Radio Sermons, N.D., Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

This folder contains of approximately 20 sermons delivered on the radio at unspecified times (some bear the month and date, but not the year). Some are typed, others handwritten; some are complete, others unfinished. Topics include “domestic subjects,” church membership, and “turning defeat into victory.”


Series Ii(B). Radio Sermons. Folder 2. Radio Sermons 1948-1960, Melville Homer Cummings Feb 2019

Series Ii(B). Radio Sermons. Folder 2. Radio Sermons 1948-1960, Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

This folder contains typescripts of approximately 20 sermons Cummings delivered between 1948 and 1960. Most were broadcast on WMON, a radio station in Montgomery, WV; one, a “Pre-Christmas Sermon,” was done for the “chapel” of WSAZ, a TV station with studios in Huntington and Charleston. Other topics include self-examination, “falling and rising,” “trusting in God,” and “the importance of the home and the family.”


Series Ii(B). Radio Sermons. Folder 1. Radio Sermons, 1929-1941, Melville Homer Cummings Feb 2019

Series Ii(B). Radio Sermons. Folder 1. Radio Sermons, 1929-1941, Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

This folder contains typescripts of approximately 10 sermons Cummings delivered on the radio between 1933 and 1941. One indicates that it was given on Cincinnati-based WLW; the station is not identified on the others. Topics come mostly from the New Testament and include the early church, the Apostle Paul, and the second coming of Christ.


Series Ii(A). Sermons. Folder 9. Sermons, N.D., Melville Homer Cummings Feb 2019

Series Ii(A). Sermons. Folder 9. Sermons, N.D., Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

This folder contains a song/hymn entitled “A Sacrifice of Praise” and typescripts of approximately 15 sermons, some of which appear to be unfinished and/or have handwritten notes on them. Titles and text include “An All Night Wrestling Match” (Genesis 32:29), “Bartimaeus” (Luke 18:35-38), “The Laziest Man in this Community” (Proverbs 12:27), and “The Living Past” (Ecclesiastes 3:15).


Series Ii(A). Sermons. Folder 8. Sermons, N.D., Melville Homer Cummings Feb 2019

Series Ii(A). Sermons. Folder 8. Sermons, N.D., Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

This folder contains typescripts of approximately 15 sermons, some of which appear to be unfinished and/or have handwritten notes on them. Titles and texts include “After that the Judgment” (Eccles. 11:9), “Christ Our Example” (1 Peter 2:21), “Self-Examination” (2 Cor. 13:5), and “Ministerial Ethics” (no text specified).


Series Ii(A). Sermons. Folder 7. Sermons, N.D., Melville Homer Cummings Feb 2019

Series Ii(A). Sermons. Folder 7. Sermons, N.D., Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

This folder contains typescripts of approximately 10 sermons, some of which appear to be unfinished and/or have handwritten notes on them. All are undated, but one—“The Hand of God in History”—is labeled an “Armistice Address.” Titles and texts of the others include “All Things Work Together for Good” (Romans 8:28), “Christ’s Charge to the Women of Jerusalem” (Luke 23:28), “Finding God” (Psalm 42:3), and “A Funeral Discourse for a Child” (Isaiah 49:21).


Series Ii(A). Sermons. Folder 6. Sermons, N.D., Melville Homer Cummings Feb 2019

Series Ii(A). Sermons. Folder 6. Sermons, N.D., Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

This folder contains typescripts of approximately 10 sermons. Titles and scripture texts include “Backsliding”(Luke 22:31-32), “Building Skyward” (Hebrews 8:5), “The Signs of the Times” (2 Timothy 3:1-6), and “The Span of Life” (Psalm 90:10).


Series Ii(A). Sermons. Folder 5. Sermons, N.D., Melville Homer Cummings Feb 2019

Series Ii(A). Sermons. Folder 5. Sermons, N.D., Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

This folder contains typescripts of approximately 10 sermons, some of which appear to be unfinished and/or have handwritten notes on them. Some, such as “the father” and “the ideal husband,” appear to be duplicated in other folders; those unique to this folder include sermons on Moses, heaven, and the Christmas season.


Series Ii(A). Sermons. Folder 4. Sermons, N.D., Melville Homer Cummings Feb 2019

Series Ii(A). Sermons. Folder 4. Sermons, N.D., Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

This folder contains typescripts of 8 sermons. Titles and texts include “The Old-Fashioned Way” (Jeremiah 6:16), “Family Religion” (Mark 5:19), “Reasons for Missions” (Mark 16:15), and “His Riches—Our Riches” (2 Corinthians 8:9).


Series Ii(A). Sermons. Folder 3. Sermons, N.D., Melville Homer Cummings Feb 2019

Series Ii(A). Sermons. Folder 3. Sermons, N.D., Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

This folder contains typescripts and handwritten notes for approximately 10 sermons. Titles and texts include “It is Not Good that Man should be Alone” (Gen. 2:18), “A New Commandment I Give unto You” (John 13:34), and a “Commencement Sermon” and “A New Year’s Message” (no texts specified).


Series Ii(A). Sermons. Folder 2. Sermons, N.D., Melville Homer Cummings Feb 2019

Series Ii(A). Sermons. Folder 2. Sermons, N.D., Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

This folder contains typescripts and handwritten notes for approximately 10 sermons. The texts come from both the Old and New Testaments; titles include “How to Get Saved,” “The Blessing of Suffering,” “The Home,” and “After that the Judgment.”


Series Ii(A). Sermons. Folder 1. Sermons Of M. Homer Cummings, 1937-1960, Melville Homer Cummings Feb 2019

Series Ii(A). Sermons. Folder 1. Sermons Of M. Homer Cummings, 1937-1960, Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

This folder contains typescripts of approximately 10 sermons, some of which appear to be unfinished. Most of the ones that are dated were preached in 1937, with others delivered in 1940, 1941, and 1952.

The texts for the sermons come from throughout the Old and New Testaments. Two of the sermons are about the new year; the rest are on such domestic topics as “the home,” “the mother,” “the wife,” “the father,” and “the ideal husband.”


Series I. Personal Materials. Folder 7. Miscellaneous Material Of Rev. M. Homer Cummings, Melville Homer Cummings Feb 2019

Series I. Personal Materials. Folder 7. Miscellaneous Material Of Rev. M. Homer Cummings, Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

This folder contains approximately 15 miscellaneous items, including an unfinished sermon on Job; several poems; and ledger pages detailing Cummings’ account with the E. E. White Coal Company of Glen White, WV.


Series I. Personal Materials. Folder 6. Trevecca College Materials, 1959, Melville Homer Cummings Feb 2019

Series I. Personal Materials. Folder 6. Trevecca College Materials, 1959, Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

This folder contains 4 documents from Cummings’ time at Nashville’s Trevecca College (formerly the Literary and Bible Training School and now Trevecca Nazarene University), from which he graduated in 1909. They are an “examination on theology,” what appear to be two versions of an “examination on homiletics,” a sermon on “the consequences of obedience and disobedience,” and the text of a speech he gave upon his graduation (and which he delivered again at Trevecca fifty years later).


Series I. Personal Materials. Folder 4. Methodist Church Conference Materials, N.D., Melville Homer Cummings Feb 2019

Series I. Personal Materials. Folder 4. Methodist Church Conference Materials, N.D., Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

The title of this folder may be somewhat inaccurate. It contains not “church conference materials,” but an essay on hymns, a brief handwritten letter to a Mrs. G. N. Shirey, and typescripts of approximately 10 sermons. Titles and texts include “Taking Offence at Christ” (Luke 7:29), “The Gospel Invitation” (Matthew 11:28-30), and “The Immortality of the Soul” (Job 14:14).


Series I. Personal Materials. Folder 1. Articles About Reverend M. Homer Cummings, 1923-1978, Melville Homer Cummings Feb 2019

Series I. Personal Materials. Folder 1. Articles About Reverend M. Homer Cummings, 1923-1978, Melville Homer Cummings

Cummings, Melville Homer, 1890-1978

This folder contains approximately 40 newspaper articles about Cummings. The few that include identifying information were published in the Charleston Gazette, the Huntington Herald-Advertiser, and the Coalwood-Caretta News, with dates of publication ranging from 1935 to 1963.

The articles cover such topics as Cummings’ moves from Fayetteville to Williamstown and from Glasgow to Huntington, his 25th and 50th anniversaries in the ministry, and his work as a composer of hundreds of hymns. The newspapers also published the complete texts of several of his sermons.


William Mardell Lynch Papers, 1939-2003, William Mardell Lynch Jan 2019

William Mardell Lynch Papers, 1939-2003, William Mardell Lynch

Center for Restoration Studies Archives, Manuscripts and Personal Papers Finding Aids

Finding aid for the William Mardell Lynch Papers, 1939-2003.


The Sunday After The Tuesday: The 2016 Presidential Election In The Pulpit, Matthew Boedy Jan 2018

The Sunday After The Tuesday: The 2016 Presidential Election In The Pulpit, Matthew Boedy

Sermon Studies

The 2016 presidential election divided Christians along racial, economic, and theological lines. The central question of my study was how did ministers frame the election, if at all? Through analysis of transcripts of 47 sermons from across the country (14 states plus Washington D.C.), from multiple denominations and various sized congregations given on November 13 or thereabouts, I claim that the paradox of the dual citizenship of Christians was the predominant theme in these sermons. Second, only one minister directly endorsed a candidate and only a handful indirectly endorsed. Many preached a form of unity.


Religion And The Academy: Report On The Western Conference On British Studies Roundtable, Robert Ellison Aug 2012

Religion And The Academy: Report On The Western Conference On British Studies Roundtable, Robert Ellison

Robert Ellison

This article is a report of a roundtable I moderated at the 2006 meeting of the Western Conference on British Studies. It proposes some directions religious studies might take in the 21st century; it is also the first publication to mention of the British Pulpit Online, an emerging digital resource for the study of the sermon from 1688-1901.


“’National Apostasy,’ Tracts For The Times, And Plain Sermons: John Keble's Tractarian Prose.”, Robert Ellison Aug 2012

“’National Apostasy,’ Tracts For The Times, And Plain Sermons: John Keble's Tractarian Prose.”, Robert Ellison

Robert Ellison

John Keble is perhaps best known for The Christian Year and his work as Professor of Poetry at Oxford from 1831 to 1841. In this essay, I argue that his prose is worthy of study as well. I focus on "National Apostasy," the sermon that John Henry Newman saw as the inauguration of the Oxford Movement; the 8 pieces he contributed to the Tracts for the Times; and his many contributions to the Plain Sermons, by Contributors to the "Tracts for the Times."


The Tractarians' Political Rhetoric, Robert Ellison Aug 2012

The Tractarians' Political Rhetoric, Robert Ellison

Robert Ellison

This article examines the political speaking and writing of John Keble, John Henry Newman, and other leading figures of the Oxford Movement. It argues that while they were essentially conservative in the pulpit, where they spoke as official representatives of the Established Church, they were more critical and outspoken in other works, where they enjoyed more of the freedom afforded to private citizens.