Open Access. Powered by Scholars. Published by Universities.®
- Publication Type
Articles 1 - 4 of 4
Full-Text Articles in Arts and Humanities
Luther's Christ, Paul M. Bretscher
Luther's Christ, Paul M. Bretscher
Concordia Theological Monthly
For Luther, Christianity centered in the Lord Jesus Christ. First of all, in Christ as the Son of God. For no one else, he says, can overcome the wrath of God, destroy the power of death and devil, and grant eternal life. Whoever, therefore, sells short anything of this article "will in course of time lose all of Christianity and ultimately become a Turk." One may nor, therefore, tamper with the divine Word.
The Theological Implications Of Confirmation, Arthur C. Repp
The Theological Implications Of Confirmation, Arthur C. Repp
Concordia Theological Monthly
Since the Christian's whole life is a continuous spiritual Baptism, what is the relationship of the Word and the Lord's Supper in Baptism? Are they subordinate to it? Not at all. As Regin Prenter points out, it is just because the baptismal covenant, God's promise of man's salvation and man's faith in God's promise, implies the necessity of a lifelong exercise of man's faith in that covenant that there is a need for a continuous sanctifying activity of the living Word, not in competition with, but in consequence of the regenerating activity of the living Word in Baptism. ln this …
Wesleyan-Arminianism And Mild-Calvinism Distinctions, Mildred Bangs Wynkoop
Wesleyan-Arminianism And Mild-Calvinism Distinctions, Mildred Bangs Wynkoop
Wesleyan Holiness Books
(Transcribed from tape recordings.) Lectures given in Taiwan about the distinctions between the many types of Calvinism and Arminianism.
The Theological Implications Of Confirmation, Arthur C. Repp
The Theological Implications Of Confirmation, Arthur C. Repp
Concordia Theological Monthly
The Lutheran practice of confirmation can hardly be described as uniform during its long history. The differences varied greatly both in number and in kind as many accretions attached themselves to this practice. Because there was no Biblical basis for confirmation, the Lutheran Church did not hesitate to warrant new emphases and directions with changing circumstances and needs. As confirmation is practiced today, especially in the United States, it is cluttered with the remnants of such additions, the origins of which are rarely recognized. Just as the Reformation Church thought it was restoring confirmation in accord with the tradition of …