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Religious Thought, Theology and Philosophy of Religion

1952

Lutheran

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Sola Gratia, J. W. Behnken Oct 1952

Sola Gratia, J. W. Behnken

Concordia Theological Monthly

To speak on the very important topic "Sola Gratia” within a period of fifteen minutes, and to do this within the framework of the highly significant general theme: "The Gospel establishes and maintains our Lutheran Church," is an assignment to which I cannot even remotely do justice. At best I can refer only to a few major points. We are concerned here with the chief principle of the Reformation. Dr. Luther declared: "The word of grace and forgiveness of sin teaches us that we are justified and saved solely through Christ, without our merit; this is the principal article from …


The Wrath Of God And The Grace Of God In Lutheran Theology, Wm. F. Arndt Aug 1952

The Wrath Of God And The Grace Of God In Lutheran Theology, Wm. F. Arndt

Concordia Theological Monthly

Every Lutheran theologian, at hearing these terms, will admit, I think, that in discussing them we deal with the very heart of theology, and not only of theology, but of religion itself. Wherever religion has not developed into a mere caricature, but is live, spontaneous, heartfelt, real, it occupies itself, among other things, with these concepts. The statements that an individual or whole groups make about them may be entirely erroneous and objectionable or highly unsatisfactory, but, at any rate, occupying one's self with them is unavoidable - the human heart simply has to come to grips with these matters. …


The Lutheran Doctrine Of The "Autopistia" Of Holy Scripture, Helmut Echternach Apr 1952

The Lutheran Doctrine Of The "Autopistia" Of Holy Scripture, Helmut Echternach

Concordia Theological Monthly

This doctrine of classical Lutheran theology is becoming very important today in connection with the discussion of the authority of Scripture and the Confessions. Stated briefly its immediate scope in its formal aspect is that Holy Scripture requires no other argument to prove itself the inerrant divine truth than the evidence which it bears within itself and with which it confronts the Church and the individual as the living Word of the living God, that is to say, as the Word which has life in itself and awakens life.