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Religious Thought, Theology and Philosophy of Religion

1939

Grace

Articles 1 - 4 of 4

Full-Text Articles in Arts and Humanities

The Doctrine Of Justification According To Gabriel Biel And Johann Von Palz, Theo. Dierks Dec 1939

The Doctrine Of Justification According To Gabriel Biel And Johann Von Palz, Theo. Dierks

Concordia Theological Monthly

"To understand Luther's spiritual development presupposes an understanding of what Luther was taught and what he later rejected” writes Dr. E. G. Schwiebert in his Reformation Lectures (a book which should be in every Lutheran pastor's library), and this understanding we have sought to give by these articles treating of the doctrine of justification as it was taught before the Reformation.


Sermon On Grace Vs. Sin, Claude Adrian Guild Oct 1939

Sermon On Grace Vs. Sin, Claude Adrian Guild

Claude Adrian Guild Papers

Claude Adrian Guild's outline for his sermon on "Grace Vs. Sin." The Scripture for the sermon is Romans 6:1-2 and Romans 15: 23. The sermon was preached on 30 October 1939.


The False Arguments For The Modern Theory Of Open Questions, C. F. Walther, Alex Wm. Guebert Oct 1939

The False Arguments For The Modern Theory Of Open Questions, C. F. Walther, Alex Wm. Guebert

Concordia Theological Monthly

A fourth false argument for the modern theory of open questions is the appeal to certain points of doctrine in which former teachers recognized for their orthodoxy have erred. Those who advance this argument justify it in the following manner: In previous eras certain teachers of our Church entertained divergent opinions without being accused of heresy or denied church-fellowship by their fellow-Christiana.


The Doctrine Of Justification According To Duns Scotus, Doctor Subtilis, Theo. Dierks Mar 1939

The Doctrine Of Justification According To Duns Scotus, Doctor Subtilis, Theo. Dierks

Concordia Theological Monthly

In his book Die Theologie des Johannes Duns Scotus, Seeberg compares Duns Scotus with Luther and maintains that Luther's conflict with Rome was chiefly directed against Duns Scotus. This is true to some extent, especially in regard to the question of free will and grace.