Arts and Humanities Commons^™

Israelite Inscriptions From The Time Of Jeremiah And Lehi, Dana M. Pike

Faculty Publications

The greater the number of sources the better when investigating the history and culture of people in antiquity. Narrative and prophetic texts in the Bible and 1 Nephi have great value in helping us understand the milieu in which Jeremiah and Lehi received and fulfilled their prophetic missions, but these records are not our only documentary sources. A number of Israelite inscriptions dating to the period of 640–586 b.c., the general time of Jeremiah and Lehi, provide additional glimpses into this pivotal and primarily tragic period in Israelite history.

Recovering The World Of The Bible, Dana M. Pike

Faculty Publications

The pillar of light that fell upon Joseph Smith in the woods near Palmyra, New York, in the spring of 1820 ushered in a new dispensation of the gospel.1 But that light, which shone “above the brightness of the sun” (Joseph Smith–History 1:16), did not just enlighten the world as far as religion is concerned. The light emanating from the pillar in which the Father and Son stood symbolically represents the latter-day, divine illumination of many aspects of life on this earth—past, present, and future.

Covenant Language In Biblical Religions And The Book Of Mormon, Noel B. Reynolds

Faculty Publications

In this essay I have tried to provide a broad survey of the concept of covenant for Latter-day Saint students of the Bible and the Book of Mormon. I began with a sketch of the history of covenant theology in the Christian tradition showing how the early New Testament idea of a baptismal covenant was soon replaced by the Christian institution of sacraments. Although the covenant idea played little role in the historical developments of Christian theology, it did resurge in the Reformation, but without widespread theological impact.

In contrast, over the last century, the role of the covenant idea …

The Language Of Repentance In The Book Of Mormon, Noel B. Reynolds

Faculty Publications

Efforts to understand the doctrine of repentance in the Book of Mormon have long been hampered by linguistic considerations—and especially the traditional translation provided in the King James Version of the Bible. Twentieth century studies provide a needed correction to this situation and open a wealth of potential new understandings of Book of Mormon discourse on repentance. Further, the discovery that the Book of Mormon uses the common biblical figure of speech of hendiadys repeatedly to expand and enrich the concept of repentance beyond biblical usage helps readers appreciate the ways in which repentance can be seen as the most …

Faith And Faithfulness In The Book Of Mormon, Noel B. Reynolds

Faculty Publications

The concept of covenantal faithfulness toward Yahweh that Old Testament scholars have recognized and defined over the last century turns out to be a far better account of the Book of Mormon understanding of faith in the Lord, in Jesus Christ, than are any of the competing concepts of faith that have grown out of the Christian tradition over the last two millennia. For the Nephite prophets, faith was an active concept, better understood as faithfulness—as diligent obedience to the commandments the Lord has given to those who have accepted the gospel covenant through repentance and baptism. The divine …

The Language Of The Spirit In The Book Of Mormon, Noel B. Reynolds

Faculty Publications

This study provides students of the Book of Mormon with the first comprehensive analysis of the many ways in which the word spirit is used in that volume of scripture. It demonstrates how the titles Holy Ghost, Spirit of God, Spirit of the Lord, Holy Spirit, and the Spirit are used interchangeably to refer to the third member of the God. It also shows that the Holy Ghost was understood to be a separate being. The analysis is thoroughly integrated with scholarly studies of references to the spirit ( rûah ) in the Hebrew Bible. The functions of the Holy …

The Great Plans Of The Eternal God, Noel B. Reynolds

Faculty Publications

The concept that God had a plan from the beginning was clearly taught by the first generation of Nephite prophets in the sixth century BCE as it provided both them and their successors over the next thousand years with the background or context they could use to preach and explain the gospel of Jesus Christ to their people. The plan of salvation they taught made the relevance of the gospel of Jesus Christ for every individual born into this world perfectly clear. It explained the great blessings that would come to those who would repent and embrace all elements of …

Obadiah 1:21 Context, Text, Interpretation, And Application, Dana M. Pike

Faculty Publications

Latter-day Saints have frequently used the phrase “saviors on mount Zion” in relation to proxy temple work for the dead. This phrase comes from the twenty-first, and last, verse of Obadiah, a prophetic book in the Old Testament. But many people have little awareness of or experience with the previous twenty verses in the book, nor with the intriguing contextual questions those verses raise for understanding verse 21, with its phrase “saviours shall come up on mount Zion” (KJV1; note the British spelling with a u; used herein only in quotations). Furthermore, there has been little Latter-day Saint discussion of …

The Ancient Doctrine Of The Two Ways In The Book Of Mormon, Noel B. Reynolds

Faculty Publications

Consistent with their preexilic Hebrew Bible predecessors, the Book of Mormon prophets taught a version of the Two Ways doctrine that featured (1) invitations to repentance defined as turning or returning to God’s way, (2) the context of the Abrahamic covenant, (3) the blessings and cursings that would come from obedience or disobedience, and (4) the contrast of the path of righteousness that leads to life with the path of evil that leads to death. But this analysis has also produced a number of expansions or refinements of the Two Ways doctrine that are not reflected in biblical treatments of …

The “Spirit” That Returns To God In Ecclesiastes 12:7, Dana M. Pike

Faculty Publications

Influenced by the Restoration doctrine of premortality, some Latter-day Saints have employed the KJV translation “the spirit” in Ecclesiastes 12:7 to support the doctrine that spirit personages leave their mortal bodies at death. Furthermore, Latter-day Saints have sometimes asserted, again citing Ecclesiastes 12:7, that a premortal spirit being can only “return” to God because it previously came from him. This verse has thus become one of several in the Old Testament that some Latter-day Saints have employed as support for premortal existence, a doctrine that is so important in the broader plan of salvation.

The Gospel According To Mormon, Noel B. Reynolds

Faculty Publications

Although scholarly investigation of the Book of Mormon has increased significantly over the last three decades, only a tiny portion of that effort has been focused on the theological or doctrinal content of this central volume of Latter-day Saints (LDS) scripture. This article identifies three inclusios which promise definitions of the doctrine or gospel of Jesus Christ and proposes a cumulative methodology to explain how these definitions work. This approach reveals a consistently presented, six-part formula defining ‘the way’ by which mankind can qualify for eternal life. In this way the article provides a starting point for scholarly examinations of …

Jacob's Textual Legacy, John Hilton Iii

Faculty Publications

Today, members of the Church of Jesus Christ of Latter-day Saints know what texts are considered authoritative—namely, the standard works. As members, we recognize a formal process for canonization; for example, at the Saturday afternoon session of general conference in April 1976, President N. Eldon Tanner announced that the First Presidency and Quorum of the Twelve had approved two revelations for inclusion in the Pearl of Great Price and called for a sustaining vote. This concept of canonization in the restored church has echoes from earlier Christian practices and councils.

“I Will Bless The Lord At All Times”: Blessing God In The Old Testament, Dana M. Pike

Faculty Publications

Because of his love for them, God is disposed to bless all his children to some extent (see Matthew 5:45). However, in addition to God’s graciously bestowed blessings on all people, many divine blessings are primarily relationship dependent; that is, existing in a particular relationship with God allows one to obtain certain blessings that are often greater than those bestowed upon someone outside such a relationship.1 The Bible indicates that by his power God blessed Adam and Eve (Gen 1:22, 28) and their faithful descendants, including Noah, Abraham, Sarah, and many others. For example, after Noah’s family left their ark, …

I Know Not, John Hilton Iii

Faculty Publications

Do you think that the weapons buildup we are seeing in some countries will lead to Armageddon?" It was a priesthood session of stake conference, and the presiding General Authority had opened the meeting to questions. He looked at the person who had asked the question and simply responded, “I don’t know. Next question.” Throughout the meeting, the General Authority was asked many questions, several of which did not have answers that could be found in the scriptures or teachings of living prophets. To each of these questions, he answered, “I don’t know.” One of the major temptations gospel teachers …

3 Nephi 9:19–20: The Offering Of A Broken Heart, Dana M. Pike

Faculty Publications

As recorded in the Book of Mormon (3 Nephi 8), the atoning death of Jesus Christ in Jerusalem brought prophesied destruction and darkness in the Americas. Following approximately three hours of terrible devastation (8:19), a “thick darkness” engulfed the land for three days (8:20, 23; 10:9). During this period of darkness the voice of Jesus was “heard among all the inhabitants of the earth, upon all the face of this land” (9:1).

"A Uniformity So Complete": Early Mormon Angelology, Benjamin Park

Library Research Grants

No abstract provided.

Rational Supernaturalism: Early Mormonism And Enlightened-Romantic Rhetoric, Benjamin Park

Library Research Grants

No abstract provided.

Jesus, The Great Shepherd-King, Dana M. Pike

Faculty Publications

“The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters” (Psalm 23:1–2). So begins one of the most beloved psalms and best-known biblical passages mentioning a shepherd. Shepherd imagery is utilized in scripture to depict three important aspects of Jesus’s identity and mission: His roles as Savior, King, and Jehovah, the God of Israel. Of these three, His role as compassionate Savior, devoted to protecting and saving the flock of God, is the aspect of shepherd symbolism that typically comes to mind. Less well known, …

Before Jeremiah Was: Divine Election In The Ancient Near East, Dana M. Pike

Faculty Publications

FRAGMENTS OF GOSPEL TRUTHS are often detected by Latter-day Saint scholars studying ancient texts, especially texts from the ancient Near East. This essay focuses on one example of this phenomenon. Divine election—the academic designation for the choosing of people by deity for position and opportunity in mortal life—is a claim that is well attested in ancient Near Eastern texts, including the Hebrew Bible.¹ Latter-day Saints correlate certain aspects of this concept with premortal foreordination and are familiar with a few key biblical passages, such as Jeremiah 1:5, that feature divine election. However, many Latter-day Saints are less familiar with the …

Nephite Uses And Interpretations Of Zenos, Noel B. Reynolds

Faculty Publications

The allegory of the olive tree attributed to the ancient prophet Zenos and copied from the plates of brass into the small plates by Jacob was a source used by several Book of Mormon prophets. Lehi, Nephi, Jacob, and Alma seemed to be relying on the allegory at several points in the elaboration of their own visions, prophecies, and teachings. This paper provides a systematic documentation of this phenomenon, including passages that have not previously been linked to Zenos. It also demonstrates how the interpretations of the allegory by the earliest Nephite prophets advanced distinctive concepts and language that also …

The Gospel Of Jesus Christ As Taught By The Nephite Prophets, Noel B. Reynolds

Faculty Publications

Three definitional passages in the Book of Mormon define the gospel or doctrine of Christ precisely as the way or means by which an individual can come to Christ and be saved. Jesus Christ is quoted in all three passages teaching a six-part formula: All men and women who will (1) believe or trust in him, (2) repent of all their sins, and (3) witness to the Father that they have so repented and taken his name upon them, will (4) receive a remission of sins by fire and by the Holy Ghost, which will guide and sustain them as …

Reason And Revelation, Noel B. Reynolds

Faculty Publications

This paper outlines and recommends a distinctively LDS approach to the ancient questions about reason and revelation in religious communities. It treats the variety of spiritual experience and distinguishes them from sentimentality and other pseudo spiritual experiences. It also explains how reason and revelation are important helps for one another and how better education can help individuals use reason and science to strengthen the role of revelation in their lives.