Arts and Humanities Commons^™

De Libero Conscientia: Martin Luther’S Rediscovery Of Liberty Of Conscience And Its Synthesis Of The Ancients And The Influence Of The Moderns, Bessie S. Blackburn

Liberty University Journal of Statesmanship & Public Policy

One fateful day on March 26, 1521, a lowly Augustinian monk was cited to appear before the Diet of Worms.[1] His habit trailed behind him as he braced for the questioning. He was firm, yet troubled. He boldly proclaimed: “If I am not convinced by proofs from Scripture, or clear theological reasons, I remain convinced by the passages which I have quoted from Scripture, and my conscience is held captive by the Word of God. I cannot and will not retract, for it is neither prudent nor right to go against one’s conscience. So help me God, …

Why Is Love Considered The Greatest Of The Theological Virtues?, Harry Mcclifty

Aristos

This paper will, after providing a succinct yet necessary definition of Christian caritas, offer three reasons for why love is considered to be the greatest of the theological virtues. First, upon attainment of eternal beatitude in heaven, caritas is not abandoned like faith and hope, but finds it fulfillment. Secondly, caritas is the only theological virtue which is chiefly concerned with the salvation of one’s neighbour. And thirdly, caritas enables man to live out the commandments of God in their fullness, thereby beginning the process of his divinization.

The Manifestation Of The Cross-Cultural Phenomenon In The Philosophical-Religious Views Of Scientists Of The West And East, Feruza Bozarova

The Light of Islam

This article examines the manifestation of cross-culture in the philosophical and religious views of Western and Eastern scientists. The analysis of religion as the basis of human perception of the world, which is manifested in a variety of forms, is carried out. In particular, as a true faith in the supernatural ideal, the Creator of the universe and at the same time its patron, dogmatic among official Ministers of religious worship and constantly fluctuating between faith and disbelief. And the specifics of the religious theories of Western and Eastern scholars, such as I. Kant, Ibn Rushd, gazzali, and others, are …

The Manuscript Copies Of The Work "At-Taisir Fi Ilmit-Tafsir" In The "Suleymaniye" Manuscript Fund Of Turkey, Abdushukurjon Muratov

The Light of Islam

Since ancient times, Uzbekistan has been a region of the world with an advanced knowledge and enlightenment. Firstly , Its history and the one hundred thousand of works preserved in the manuscript funds of the country prove that has keen interest of science by our ancestors. on the other hand, it shows many scientists brought up in this area. Most of the manuscripts in the funds of our country are devoted to Islamic sciences such as Commentary of Quran, hadith, islamic jurisprudence, doctrine, Eloquence, logic and Arabic linguistics. One of such manuscripts is the work of At-taysir fi ilmit-tafsir by …

Role Of Nasafi’S “Aqaid” In The Struggle Against Ideas Of Modern Fanatical Movements, Abdullatif Alloqulov

The Light of Islam

This article discusses the methods of Abu Hafs Nasafi, used by him to refute the ideas of representatives of fanatical movements based on theological issues raised in the work “Akaid” and the comments to it. Also, the article presents the results of a comparative analysis of the origins of the ideological views of modern religious movements with the ideology of Kharijites, Mutazilites, Kadarits, Jahmites, Dzhabarits, etc.

Also, the ideas of various historical religious movements were compared and analyzed with the challenges of modern extremist groups, such as Hizbu-t-Tahrir, Salafists, jihadists, the Islamic Movement of Turkestan and rebuttals based on verses …

Jesus And The Mosaic Law: Agapic Love As The Foundation And Objective Of Law, Robert F. Cochran ,Jr.

Touro Law Review

No abstract provided.

Martin Luther’S Understanding Of Faith In Relation To Infant Baptism, Francis Gayoba

Andrews University Seminary Studies (AUSS)

This article explores Martin Luther’s understanding of faith as a means to reconcile the seeming tension between his emphasis on faith in baptism against Roman Catholicism and his de-emphasis on faith against Anabaptism. This tension is most evident in his support of infant baptism despite his belief in sola fide. It is proposed that Luther’s predestinarian understanding of the sovereignty of God influences his perception of the role of faith in baptism, which emphasizes God’s role and de-emphasizes human acts in the ceremony. Luther argues that human faith, while important for the daily application of baptism, cannot be the …