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Full-Text Articles in Arts and Humanities
Man As He Is: A Review, Arthur Carl Piepkorn, Leonhard C. Wuerffel
Man As He Is: A Review, Arthur Carl Piepkorn, Leonhard C. Wuerffel
Concordia Theological Monthly
The Lutheran pastor who uses a free Monday to hole up with a copy of Graduate Study Number III • of the School for Graduate Studies of Concordia Seminary, St. Louis, is in for an exciting and exhilarating experience. Part of the reason for this lies in the very way the book has come into being. The title page lists no author, and no part of the book was written by one person alone. The subtitle describes it as a symposium - the common end-product of an interplay of minds, in this case the minds of five capable representatives of …
The Significance Of Luther's Term Pure Passive As Quoted In Article Ii Of The Formula Of Concord, Robert D. Preus
The Significance Of Luther's Term Pure Passive As Quoted In Article Ii Of The Formula Of Concord, Robert D. Preus
Concordia Theological Monthly
The Lutheran doctrine of conversion, standing as it does between Calvinism and synergism, is always a difficult position to maintain and defend; for it is built on a paradox, a paradox of exclusive divine action and complete human participation. Faith is at the same time passive and active: passive in that man, blind and dead spiritually, in coming to faith only suffers God to work this change in his heart, active in that man himself believes and is in no way coerced in this nor divested of any of his faculties.
Justification By Faith In Modern Theology, Henry P. Hamann Jr.
Justification By Faith In Modern Theology, Henry P. Hamann Jr.
Concordia Theological Monthly
In one of his justly famous Gesammelte Aufsaetze entitled Die Rechtfertigungslehre im Lichte der Geschichte des Protestantis1mus Karl Holl quotes the scholar Lagarde as declaring that justification as a doctrine was dead-this was in 1873 - and that no one lived by it any longer. The far more pressing task, moderns tell us, is to show to modern man that there is a God. Whether there is a God at all is the problem he has to face, not something about God, say, that God justifies. To this criticism of the very raison d’ȇtre of this study we should reply …