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Religious Thought, Theology and Philosophy of Religion

Journal

1944

Theology

Articles 1 - 5 of 5

Full-Text Articles in Arts and Humanities

Liberal Theology And The Reformed Churches., F. E. Mayer Dec 1944

Liberal Theology And The Reformed Churches., F. E. Mayer

Concordia Theological Monthly

The characteristic elements of the thought world during the put 75 years may be reduced to two outstanding and significant movements: science and democracy. Man placed an almost absolute faith in the omnicompetence of science. Science became a cult. The empirical method of science was considered the only means by which truth could be discovered and judged. The "scientific" method attempted to displace revelation; it branded the Scriptural theology as metaphysics and relegated it to the museums; it tended to eliminate the idea of God from human thought and to make man self-sufficient; its astronomical and biological theories questioned the …


The Social Gospel, P. E. Kretzmann Jul 1944

The Social Gospel, P. E. Kretzmann

Concordia Theological Monthly

''Why bother about the social gospel?" a man recently told the present writer. ''The social gospel is dead and buried. No one concerns himself about it any more. It has been superseded by the theology of Karl Barth in its various forms, by the religious philosophy of Kierkegaard, by the neo-orthodoxy of Niebuhr and others, and by a number of other movements and developments."


Karl Barth, John Theodore Mueller Jun 1944

Karl Barth, John Theodore Mueller

Concordia Theological Monthly

For this essay we have chosen a simple title: Karl Barth. We could not do otherwise. As yet it is too early to speak conclusively of Barth's theology and influence. That may be done fifty or perhaps a hundred years from now; all that is written on Barth during his lifetime is only provisional.


Harnack's Theological Positions, W. Arndt Apr 1944

Harnack's Theological Positions, W. Arndt

Concordia Theological Monthly

The inclusion of Adolf Harnack in this series of articles on epoch-making modern theological leaders who promoted error requires an explanation. Strictly speaking, he was not the founder of a school of theology. He did not teach a system of doctrine of his own. In him we are dealing with a church historian, and not with a dogmatician. Still, when the persons to be treated in this series were listed, it was felt that Harnack's name would have to be included because in the period extending from about 1895 to 1920 he was the most frequently mentioned theologian of Germany, …


Ritschl's Theology, F. E. Mayer Mar 1944

Ritschl's Theology, F. E. Mayer

Concordia Theological Monthly

"Ritschlianism is the most highly developed form, that theological empiricism has yet taken." This is the claim of the former dean of the Methodist Boston University School of Theology, Professor Knudson. The majority of liberal theologians hail Ritschl as their champion, because the empirical method is the formal principle, the principium cognoscenti, of American liberal theology. Three German theologians are largely responsible for the wide acceptance of the empirical method in modern theology: Schleiennacher, Ritschl, Troeltsch. Schleiermacher is the father of the modern empirical method in theology.