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The Concept Of Time In The Old Testament, Hans Walter Wolff

Concordia Theological Monthly

In the Old Testament we find abundant evidence for the view that man lives out his life within time, that he lives within times that change. By examining characteristic Old Testament texts, we shall attempt to gain a picture of how the Old Testament's understanding of time relates to its understanding of man.

The Yahwist Looks At Abraham, Ralph W. Klein

Concordia Theological Monthly

While the Bible is recognized as God's Word for all rimes, each of its writings was originally addressed to specific people at specific times in history who faced immediate crises and/or opportunities. Obviously, the better we understand those original circumstances, the better we will understand precisely what was being said.

The Day Of Rest In The Old Testament, Hans Walter Wolff

Concordia Theological Monthly

In this lecture we shall be concerned with essentially one question: What does the Commandment to observe the sabbath have to say to modern theological thought and to practice in the church of today?

Worship And The Life Of The Church, John H. Tietjen

Concordia Theological Monthly

The How of Christian worship should be determined by the reason Why we worship: because God has acted in His Son and in His Spirit to inaugurate a new covenant for a new community.

Early Israel As The Kingdom Of Yahweh, Albert E. Glock

Concordia Theological Monthly

Archaeological evidence indicates that early Israel as the kingdom of Yahweh functioned on the analogy of Ancient Near Eastern vassal states. In the religion of Early Israel both law and warfare were vehicles for the extension of Yahweh's covenant rule.

Eschatology In The Teachings Of Jesus, Kenneth Heinitz

Concordia Theological Monthly

A study of biblical language about kingdom and life reveals that both terms are eschatological and that both emphasize the quality of Christian living rather than presenting a timetable for the advent of the Parousia. Jesus brings both and calls men to decision. Kingdom and life are present possessions of believers, and the day of judgment will bring their culmination. When Jesus spoke of the signs of His Parousia, He was speaking of the signs that point to the coming of the Son of Man rather than to the actual coming itself. Eschatological hope characterizes all that the Christian does.

Some Ancient Documents And Some Current Thoughts, Thomas C. Hartman

Concordia Theological Monthly

Critical scholarship has made many valuable contributions to our knowledge of the Old Testament. A series of examples illustrates this point. We need to be sure that we retain the priority of exegesis over dogmatics.

The Study And Interpretation Of The Old Testament, Albert E. Glock

Concordia Theological Monthly

The subtitle of this study might well be: "Prisoners of Hope: New Perspectives for the Study of Old Testament History and Theology." The single Biblical occurrence of the phrase, "prisoners of hope” is located in a "messenger speech" (Botenspruch) in Zechariah 9:11-13.

The Use Of The Exodus In Interpreting History, Elaine Marie Prevallet

Concordia Theological Monthly

Our study takes the complex of traditions grouped around the exodus as its point of departure. We shall consider the use made of this event at four stages in Israel's history and attempt to determine two factors: (1) whether the prophetic interpretation of the exodus event at a given period in Israel's history has been shaped by the historical situation and (2) whether the exodus event is used to interpret the historical situation. Finally, we may be able to draw some conclusions relative both to the Israelite view and use of history.

The Congregation: Place Of God's Presence, Martin H. Scharlemann

Concordia Theological Monthly

Jerusalem lay in ruins. Its temple had been destroyed. In distant Babylon God’s people hung up their harps and sat down to weep. Where was God now? To be sure, He might be the Lord of the universe; but what was the point of this if His people were left to languish in exile? He had been present for them in the temple on Mount Zion; where could His people now seek His face?

Covenant And Justification In The Old Testament, Walter R. Roehrs

Concordia Theological Monthly

The Lutheran World Federation convention at Helsinki in 1963 was not able to reach agreement on a formulation of the doctrine of justification. This lack of agreement, it is said, does not imply disagreement regarding the doctrine itself, but it resulted from the inability to formulate or present this basic teaching of Scripture to modern man in such a way as to speak to him in terms that are relevant and pertinent to him. This difficulty arises, it is said, particularly because modern man no longer asks Luther's question: "How do I find a gracious God?" but asks: "Is there …

The Old Testament In The Pulpit, Herbert T. Mayer

Concordia Theological Monthly

How much should the pastor preach from the Old Testament? Probably the general answer should be: More than he has been doing. A brief review of sermon study series and sermon books published for pastors of The Lutheran Church -Missouri Synod reveals an average of four or five New Testament studies for each Old Testament text.

The Secret Of God's Plan, Harry G. Coiner

Concordia Theological Monthly

A restive search is going on today, and almost everyone is engaged in it. The search is for meaning in life, for significance, for purpose. Captured by a meaningless job and caged inside four walls with a TV set for companionship, modern man feels trapped. We need not extend the picture except to suggest that a disintegrating anguish takes possession of people when suddenly they realize that life is empty and sterile, completely lacking in meaning for them. One single devastating question keeps begging for an answer: Why live? The author of Ecclesiastes struggled with this question long ago and …

The New Year And All Things, Martin H. Franzmann

Concordia Theological Monthly

He is before all things, and by Him all things consist." ( Col. 1:17)

"It was the worst of times; it was the best of times." It always is. Any fairly clever theologian or fairly clever historian can always make out a pretty good case for both. It is rather difficult today, but for us in America at least most of our troubles are in the future.

The Theological Implications Of Confirmation, Arthur C. Repp

Concordia Theological Monthly

Since the Christian's whole life is a continuous spiritual Baptism, what is the relationship of the Word and the Lord's Supper in Baptism? Are they subordinate to it? Not at all. As Regin Prenter points out, it is just because the baptismal covenant, God's promise of man's salvation and man's faith in God's promise, implies the necessity of a lifelong exercise of man's faith in that covenant that there is a need for a continuous sanctifying activity of the living Word, not in competition with, but in consequence of the regenerating activity of the living Word in Baptism. ln this …

The Theological Implications Of Confirmation, Arthur C. Repp

Concordia Theological Monthly

The Lutheran practice of confirmation can hardly be described as uniform during its long history. The differences varied greatly both in number and in kind as many accretions attached themselves to this practice. Because there was no Biblical basis for confirmation, the Lutheran Church did not hesitate to warrant new emphases and directions with changing circumstances and needs. As confirmation is practiced today, especially in the United States, it is cluttered with the remnants of such additions, the origins of which are rarely recognized. Just as the Reformation Church thought it was restoring confirmation in accord with the tradition of …

The Covenant Of Blood, Paul M. Bretscher

Concordia Theological Monthly

In both the Old Testament and the New the idea of redemption is closely related to that of atonement. Redemption is simply another picture of salvation, another facet in the diamond of God's gracious covenant with fallen man.

The Covenant Of Blood, Paul M. Bretscher

Concordia Theological Monthly

To many the Bible appears to contain two different religions. One is the religion of Judaism in the Old Testament; the other, the religion of Christianity in the New. The differences appear to be so great that the two "religions" seem worlds apart. The Old Testament is a religion of Law; the New Testament, of the Gospel. The Old Testament religion is characterized by a complex scheme of sacrifices, by circumcision, by detailed Sabbath regulations; in the New Testament all this is rejected. The Old Testament religion is the religion of a nation; the New Testament religion is to be …

The Universal Priesthood Of Believers With Luther's Comments, L. W. Spitz

Concordia Theological Monthly

The universal priesthood of believers is the Christian Church on earth, the Communion of Saints, which Jesus Christ has redeemed, purchased, and won from all sins, from death, and from the power of the devil; not with gold or silver, but with His holy, precious blood and with His innocent suffering and death, that it may be His own, live under Him, and serve Him in everlasting righteousness, innocence, and blessedness, and which the Holy Ghost has called by the Gospel, enlightened with His gifts, sanctified and kept in the true faith. Thus Luther has taught us. Each Christian confesses …

The Sacerdotai Office Of Christ According To The Letter To The Hebrews, George Stoeckhardt

Concordia Theological Monthly

By His one sacrifice Christ has obtained an eternal salvation, which requires nothing to supplement it. By His sacrifice our sins are expiated once and for all, and our iniquity is atoned. In the very center of our Christian faith stands this Jesus Christ, who on the great Day of Atonement of the New Testament died and shed His blood for us. But even though Christ sacrificed Himself only once, even though the real work of redemption and reconciliation is completed, yet Christ has not relinquished His high-priestly office. The Epistle to the Hebrews throughout directs our attention to the …

The Sacerdotai Office Of Christ According To The Letter To The Hebrews, George Stoeckhardt

Concordia Theological Monthly

The sacerdotal office of Christ reaches into the very heart and soul of our Christian faith. Christ's sacrifice, blood, and death alone provide for us true comfort in life and death. The doctrine of the sacerdotal sacrifice of Christ is the great truth with which Christian preachers arc constantly operating. Luther once remarked that a Christian preacher plays constantly on this one string. From it he may, of course, elicit a great variety of tunes and sounds. It is not necessary always to say the same things in the same words. Looking into the Scriptures, we find one and the …

Circumcision And Baptism, F. R. Zucker

Concordia Theological Monthly

The Bible does not speak very frequently on the meaning or the purpose of Holy Baptism and less frequently on the meaning and the purpose of Circumcision, and still less on the mutual relation of the two sacraments or on a comparison of Circumcision with Baptism. What little the Bible has to say on the points could be quoted in very short time. (Col. 2:17; Heb.10:1.)

What Was Written On The Two Tables Of The Covenant?, Th. Laetsch

Concordia Theological Monthly

In the year 1773 Goethe published a small pamphlet entitled Was stund auf den T.feln, des Bundes? After referring briefly to the establishment of the covenant narrated Ex. 24:1 ff., he continues: ''Then the Lord said unto Moses, Come up unto Me into the mount and be there; and I will give thee tables of stone and a law and commandments which I have written. Moses ascends to the Lord and is given the specifications for the Tabernacle. Finally we are told, And when the Lord had made an end of communing with him, He gave him the tables. What …

When Does The New Testament Economy Begin?, W. F. Beck

Concordia Theological Monthly

Jesus, the Mediator of the New Covenant (Heb. 3:5, 6; 8:6-13; 12:24), set aside the Old Covenant by means of His work of redemption during the thirty-three years of His humiliation (Gal 4:4, 5). In this period He fulfilled the Moral Law by keeping it (Rom. 5:19; 10:4), and by His suffering He freed us from its curse (Gal. 3:13). In this time He also substituted the reality of His atonement for the shadow of the Ceremonial Law and thus made the observance of its ordinances unnecessary (Col. 2:16, 17).