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Religious Thought, Theology and Philosophy of Religion

Concordia Seminary - Saint Louis

Doctrine

1959

Articles 1 - 3 of 3

Full-Text Articles in Arts and Humanities

Prolegomena In Pieper And Aulen- A Comparison, Kurt E. Marquart Jun 1959

Prolegomena In Pieper And Aulen- A Comparison, Kurt E. Marquart

Bachelor of Divinity

Comparing Pieper and Aulen involves (1) an exposition of both positions, and (2) a juxtaposition of the two in a way which will actually exhibit their mutual relations. Whatever is relevant, to the understanding of either position In terms of thesis or antithesis is relevant to the thesis. Since this involves practically limitless source-material, a rigorous selectivity had to be exercised. Naturally this involves the element of judgment on the writer’s part, since he must select what seems particularly relevant and reject what does not. This thesis does not pretend to be anything like an exhaustive treatment. It attempts merely …


Luther And Sanctification, Philip S. Watson Apr 1959

Luther And Sanctification, Philip S. Watson

Concordia Theological Monthly

In a volume of sermons which he published in 1788, John Wesley took occasion to repeat a criticism of Luther that he had first made after reading his commentary on the Epistle to the Galatians many years before. "It has frequently been observed," he says, "that very few were clear in their judgment both with regard to justification and sanctification"; and he cites Luther as an example. "Who," he asks, "has wrote more ably than Martin Luther on justification by faith alone? And who was more ignorant of the doctrine of sanctification, or more confused in his conceptions of it?" …


A Lutheran Contribution To The Present Discussions On The Lord’S Supper, Hermann Sasse Jan 1959

A Lutheran Contribution To The Present Discussions On The Lord’S Supper, Hermann Sasse

Concordia Theological Monthly

The Lord's Supper has again become one of the main issues among the churches of Christendom as well as within individual denominations. This is the result of two movements which, though deeply rooted in the 19th century, have shaped the life of all Christendom since the beginning of this century: the Liturgical and the Ecumenical Movement. Since the deepest motive underlying both is what has been called "the awakening of the Church in the souls," future church historians may regard them as branches of one great movement which, like all great movements in the Western Church (Reformation, Pietism, Rationalism, etc.), …