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The Una Sancta In Luther's Theology, F. E. Mayer
The Una Sancta In Luther's Theology, F. E. Mayer
Concordia Theological Monthly
Luther's concept of the Una Sancta was first and last soteriological; not sociological, not statistical, not organizational, not eschatological. Luther's emphasis on soteriology in his definition of the Church can be understood only in the light of his theological principle. Scholastic theology had not satisfied him. Its Aristotelian method had failed to bring assurance of peace to his heart, and its autosoteric principles had been unable to quiet his conscience. The Apostle's message: "The sinner is justified by faith alone," changed Luther's theology both as to method and to content.
Haec Dixit Dominus, Th. Engelder
Haec Dixit Dominus, Th. Engelder
Concordia Theological Monthly
Is there such a thing as doctrinal certainty? Luther says: "The preacher must not pray the Lord's Prayer and ask for forgiveness of his sin after his sermon (if he be a true preacher), but must proudly declare with Jeremiah: Lord, “Thou knowest: that which came out of my lips was right before Thee' (Jer.17: 16); yea, he should declare boldly with Paul and all the Prophets and Apostles: 'Haec dixit Dominus, God Himself hath said this.' Et iterum: 'In this sermon I have been an apostle "and prophet of Jesus Christ. Here it is not necessary, not even good, …
Notes On The "Satis Est" In Article Vii Of The Auguatana, John Theodore Mueller
Notes On The "Satis Est" In Article Vii Of The Auguatana, John Theodore Mueller
Concordia Theological Monthly
"And to the true unity of the Church it is enough. "[italics our own] to agree concerning the doctrine of the Gospel and the administration of the Sacraments" (Et ad venam unitatem ecclesiae satis est consentire de doctrina evangelica et administratione sacramentorum). So reads one of the most important statements in the Augsburg Confession. It is inserted between a definition of the "one holy Church" and the rejection of the Romanist teaching that human traditions, that is, rites or ceremonies instituted by men, should everywhere be alike. This antecedent and subsequent context must be kept in mind by all who …