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Full-Text Articles in Arts and Humanities

Stanley Jaki, Jeff Ploegstra Apr 2017

Stanley Jaki, Jeff Ploegstra

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An article written by Jeff Ploegstra for the book Dictionary of Christianity and Science, published by Zondervan. ISBN: 9780310496052


Culture As Divine Gift: The Future Of In All Things, David Henreckson Mar 2017

Culture As Divine Gift: The Future Of In All Things, David Henreckson

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"We have to be on the lookout for God’s Spirit at work in the world, and then be willing to follow wherever it leads us."

Posting about ­­­­­­­­Christian engagement in culture from In All Things - an online journal for critical reflection on faith, culture, art, and every ordinary-yet-graced square inch of God’s creation.

http://inallthings.org/culture-as-divine-gift-the-future-of-in-all-things/


The Place Of Faith, Doubt, And Sacrament In The Post-Apocalyptic Worlds Of The Leftovers And The Walking Dead, Scott Culpepper Jan 2017

The Place Of Faith, Doubt, And Sacrament In The Post-Apocalyptic Worlds Of The Leftovers And The Walking Dead, Scott Culpepper

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No abstract provided.


What Is A Human Being?, Neal Deroo Nov 2015

What Is A Human Being?, Neal Deroo

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"Our religious relationship to God is nothing other than the entirety of the life we live, and our life is nothing other than a spiritual or religious act, from start to finish."

Posting about the "God-human-creation" relationship from In All Things - an online hub committed to the claim that the life, death, and resurrection of Jesus Christ has implications for the entire world.

http://inallthings.org/what-is-a-human-being/


How Should We Read The Bible?, Benjamin J. Lappenga Oct 2015

How Should We Read The Bible?, Benjamin J. Lappenga

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"Embrace the fact that passages have a range of valid interpretations."

Posting about ­­­­­­­­ways to read the Bible from In All Things - an online hub committed to the claim that the life, death, and resurrection of Jesus Christ has implications for the entire world.

http://inallthings.org/how-should-we-read-the-bible/?


How Can We Become Biblically Literate?, Jay Shim Oct 2015

How Can We Become Biblically Literate?, Jay Shim

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"The Bible is to be read as a single book of progressive revelation moving from the Old to the New Testatment."

Posting about acquiring Biblical knowledge from In All Things - an online hub committed to the claim that the life, death, and resurrection of Jesus Christ has implications for the entire world.

http://inallthings.org/how-can-we-become-biblically-literate/


Objectivity, Story, And The Bible, Neal Deroo Oct 2015

Objectivity, Story, And The Bible, Neal Deroo

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"The power of these stories comes from the unique way they plug into human living."

Posting about the truth of Christianity from In All Things - an online hub committed to the claim that the life, death, and resurrection of Jesus Christ has implications for the entire world.

http://inallthings.org/objectivity-story-and-the-bible/


Answering Your Question: Creeds And Confessions, Wayne A. Kobes Sep 2015

Answering Your Question: Creeds And Confessions, Wayne A. Kobes

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"The church could well benefit from a clear, contemporary statement of the essentials of the Christian faith in language that speaks to 21st century people."

Posting about the value of new creeds and confessions in the church from In All Things - an online hub committed to the claim that the life, death, and resurrection of Jesus Christ has implications for the entire world.

http://inallthings.org/answering-your-question-creeds-and-confessions/


Enlightenment Philosophy And Theology, Scott Culpepper May 2015

Enlightenment Philosophy And Theology, Scott Culpepper

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One of seven articles written by Scott Culpepper for the book Encyclopedia of Christian Education, George Kurian and Mark Lamort, editors. Rowman and Littlefield Publishers. 3 volumes (xxxv, 1630 pages). ISBN: 9780810884922.


How Marion Helps Us To Understand Kierkegaard’S Fear And Trembling, Mark Tazelaar Mar 2015

How Marion Helps Us To Understand Kierkegaard’S Fear And Trembling, Mark Tazelaar

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In the past decade, many interpretations of Fear and Trembling highlight the significance of the “eschatological”—the marvel of Abraham’s expectation that he will get Isaac back. For these interpretations, the central issue is the contrast between the knight of faith and the knight of resignation. Merold Westphal, however, contends that these interpretations lead us away from the main contrast between the hero of faith and the tragic hero. Kierkegaard scholarship is at an impasse. I argue that Marion’s phenomenology of sacrifice, together with the important idea of veritas redarguens that he appropriates from Augustine, offer insights that can resolve the …


Community-Edifying 'World-Construction' In Paul And 1 Clement As A Resource For Theological Deliberations About Human Origins, Benjamin J. Lappenga Mar 2015

Community-Edifying 'World-Construction' In Paul And 1 Clement As A Resource For Theological Deliberations About Human Origins, Benjamin J. Lappenga

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Recognizing that the rhetorical context for the cosmological reflections of both Paul and one of his earliest interpreters is the promotion of community-building, this paper proposes that the “world-construction” of these early believers offers a model for the contemporary church’s discourse concerning human origins. The paper, then, is an exercise in theological interpretation of Romans 5 and 1 Corinthians 15, read alongside one of the earliest interactions with these texts in the letter known as 1 Clement.


“I Myself Am An Israelite”: Revisiting Paul’S Use Of Ζῆλος In Romans 9-11, Benjamin J. Lappenga Mar 2015

“I Myself Am An Israelite”: Revisiting Paul’S Use Of Ζῆλος In Romans 9-11, Benjamin J. Lappenga

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Previous attempts to account for Paul’s language of ζῆλος in Romans 9-11 focus too narrowly on the occurrence in 10:2 (Dane C. Ortlund [2012]), rely on a difficult distinction between παραζηλόω as “provoke to anger” in 10:19 and παραζηλόω as “emulate” in 11:11, 14 (Richard H. Bell [1994]), or wrongly insist that the meaning of παραζηλόω in 10:19-11:14 must be restricted to its semantic value in Deut 32:21 LXX (Robert Jewett [2007]). A way forward is to recognize—by harnessing insights recently formulated within the framework of relevance theory—that the ζηλ- word group in Paul’s usage is monosemic. Within this framework, …


Answering Your Question: The Bible And Traditional Beliefs, Benjamin J. Lappenga Jan 2015

Answering Your Question: The Bible And Traditional Beliefs, Benjamin J. Lappenga

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"Christians must acknowledge that our readings of Scripture are subject to criteria for determining their validity."

Posting about ­­­­­­­­Biblical interpretation from In All Things - an online hub committed to the claim that the life, death, and resurrection of Jesus Christ has implications for the entire world.

http://inallthings.org/answering-your-question-the-bible-and-traditional-beliefs/


Answering Your Question: Tension Between Science And Genesis, Neal Deroo Jan 2015

Answering Your Question: Tension Between Science And Genesis, Neal Deroo

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"Before we can meaningfully engage with interpretations of Genesis, it may be helpful to think more about the nature of Biblical authority: how is the Bible authoritative, and what does it mean to be obedient to that authority?"

Posting about the issue of origins and the age of the earth from In All Things - an online hub committed to the claim that the life, death, and resurrection of Jesus Christ has implications for the entire world.

http://inallthings.org/answering-your-question-tension-between-science-and-genesis/


Cultivating A Religionless Social Imaginary: Youth Ministry In A Secular Age, Jason Lief Jan 2015

Cultivating A Religionless Social Imaginary: Youth Ministry In A Secular Age, Jason Lief

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"Is there any hope for those who have abandoned the church and the beliefs of their youth? More importantly, how will the Christian community engage those who turn their back on religious belief and practice?"

This paper will argue that the response and focus of the Christian community should not be to call young people back to the church, or to traditional forms of Christianity, instead the Christian community must embrace a radical form of secularity that is the outworking of protestant Christianity. This is a form of Christianity that navigates a middle road between the two idealist positions: much …


Answering Your Question: Calvinism And Reformed, Neal Deroo Nov 2014

Answering Your Question: Calvinism And Reformed, Neal Deroo

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"'Reformed' is a larger umbrella term encompassing a strand of thought and church history that emerged in Christianity as a result of the Protestant Reformation."

Posting about terms used to define belief systems from In All Things - an online hub committed to the claim that the life, death, and resurrection of Jesus Christ has implications for the entire world.

http://inallthings.org/answering-your-question-calvinism-and-reformed/


Phenomenology, The Spirits Of The Age, And The (Religious) Task Of Philosophy, Neal Deroo Oct 2014

Phenomenology, The Spirits Of The Age, And The (Religious) Task Of Philosophy, Neal Deroo

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The presenter states that philosophy in general—and phenomenology in particular—remain predominantly academic endeavors, done by professional philosophers, to professional philosophers, for professional philosophers and that the key to changing this situation and so to recover the public nature of the phenomenological enterprise is to reconceive the task of philosophy as the 2 discernment of the spirits of the age in which we find ourselves. To do this, he highlights two distinct elements of phenomenological methodology that enable it to perform such a task: first, its epistemological claim that the matters to be investigated must be both taken on their own …


Augustinian Approach To Holistic Christian Pedagogy, Adam Schultz, Neal Deroo Oct 2014

Augustinian Approach To Holistic Christian Pedagogy, Adam Schultz, Neal Deroo

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Presenters explain how in their CORE philosophy class they seek to demonstrate that their students' real life-spiritual life distinction is symptomatic of a dualism endemic to contemporary Christianity (section 1), and that their reading of Augustine's Confessions can provide a unified and holistic corrective to it (section 2) and that doing so helps students see a more radical vision of Christian faithfulness, one that calls for a holistic, life-wide response to the work of Christ that will not allow for an easy distinction between ‘spiritual’ life and everyday life (section 3).


Sphere Sovereignty, Neal Deroo Aug 2014

Sphere Sovereignty, Neal Deroo

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"This is the idea that different parts of creation have legitimately different rules, tasks, and duties, given them by God for the proper functioning of the world. "

Posting about Abraham Kuypers views on sphere soverignty from In All Things - an online hub committed to the claim that the life, death, and resurrection of Jesus Christ has implications for the entire world.

inallthings.org/sphere-sovereignty/


Experiencing Our Only Comfort: A Post-Reformation Refocus In The Heidelberg Catechism, Jan Van Vliet Jul 2014

Experiencing Our Only Comfort: A Post-Reformation Refocus In The Heidelberg Catechism, Jan Van Vliet

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Last year marked the 450th anniversary of the publication of the Heidelberg Catechism. In celebration of this momentous occasion and as a reminder of the contemporary applicability of this highly-regarded confessional document, this essay examines the earliest and most complete Puritan commentary extant: that of second-generation Puritan thinker William Ames (1576–1633), protégé of William Perkins (1558–1602), the “father” of the Puritan movement. We examine methodological considerations and two topical issues that arise when the venerated Catechism is placed in the hands of a practically oriented, post-Reformation divine for whom theology was none other than “living to God”: Theologia est doctrina …


Phenomenological Insights Into Oppression: Passive Synthesis And Personal Responsibility, Neal Deroo Jan 2013

Phenomenological Insights Into Oppression: Passive Synthesis And Personal Responsibility, Neal Deroo

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Drawing on phenomenology’s account of “passive synthesis,” this paper seeks to provide a phenomenological vocabulary that could be useful in explaining institutional oppression to those who find it difficult to understand that we can be responsible for acts and meanings that we do not intend. Though the main goal of the paper is to justify the use of the terminology of passive synthesis in the discourse on oppression, the paper ends by suggesting how employing passive synthesis in this manner suggests ways of combating oppression.


Derrida And The Future(S) Of Phenomenology, Neal Deroo May 2011

Derrida And The Future(S) Of Phenomenology, Neal Deroo

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This paper seeks to examine the significance of Derrida’s work for an understanding of the basic tenets of phenomenology. Specifically, via an analysis of his understanding of the subject’s relation to the future, we will see that Derrida enhances the phenomenological understanding of temporality and intentionality, thereby moving the project of phenomenology forward in a unique way. This, in turn, suggests that future phenomenological research will have to account for an essential (rather than merely a secondary) role for both linguistic mediation and cultural and political factors within the phenomenological subject itself.


Revisiting The Zahavi–Brough/Sokolowski Debate, Neal Deroo Apr 2011

Revisiting The Zahavi–Brough/Sokolowski Debate, Neal Deroo

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In 1999, Dan Zahavi’s Self Awareness and Alterity: A Phenomenological Investigation initiated a critique of the standard interpretation of the distinction between the second and third levels of Husserl’s analysis of time-constituting consciousness. At stake was the possibility of a coherent account of self-awareness (Zahavi’s concern), but also the possibility of prereflectively distinguishing the acts of consciousness (Brough and Sokolowski’s rebuttal of Zahavi’s critique). Using insights gained from Husserl’s Analyses Concerning Passive Synthesis rather than the work on time-consciousness, this paper provides a new, more precise vocabulary in which to carry on the debate, in the hopes of bringing it …


Phenomenology As Eschatological Materialism, Neal Deroo Jan 2011

Phenomenology As Eschatological Materialism, Neal Deroo

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No abstract provided.


Re-Constituting Phenomenology: Continuity In Levinas’ Accounts Of Time And Ethics, Neal Deroo Jun 2010

Re-Constituting Phenomenology: Continuity In Levinas’ Accounts Of Time And Ethics, Neal Deroo

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At the heart of Levinas’ work is an account of subjectivity that is premised on his account of temporality. In this regard, Levinas is like many other phenomenologists. However, in order to understand Levinas in this manner, we must first reconceive what Levinas means by ‘ethics’, so we can see the fundamental continuity in his accounts of subjectivity and temporality. By understanding the continuities, not just within but also between, Levinas’ ethical subject and his futural temporality, we are able to reconceive of the scope and method of phenomenology, so as to adequately assess Levinas’ influence in that discipline.


Positive Account Of Protention And Its Implications For Internal Time-Consciousness, Neal Deroo Jan 2010

Positive Account Of Protention And Its Implications For Internal Time-Consciousness, Neal Deroo

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One of fifteen original essays by an international team of expert contributors that together represent a cross-section of Husserl Studies today. The collection manifests the extent to which single themes in Husserl's corpus cannot be isolated, but must be considered in relation to their overlap with each other. Many of the accepted views of Husserl's philosophy are currently in a state of flux, with positions that once seemed incontestable now finding themselves relegated to the status of one particular school of thought.

In this chapter, DeRoo sheds light upon one area of phenomenology, which is Edmund Husserl's positive account of …


Decretal Theology And The Development Of Covenant Thought: An Assessment Of Cornelis Graafland's Thesis With A Particular View To Federal Architects William Ames And Johannes Cocceius, Jan Van Vliet Oct 2001

Decretal Theology And The Development Of Covenant Thought: An Assessment Of Cornelis Graafland's Thesis With A Particular View To Federal Architects William Ames And Johannes Cocceius, Jan Van Vliet

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In this essay we first offer some general comments about Cornelis Graafland's work, leading up to and including his gloss on the covenant/predestinarian thought of key representatives of the Puritan tradition. Then comes a brief exposition of the views of John Calvin and William Ames on the relationship of these two heads of doctrine, followed by a more detailed examination of the unique theology of Johannes Cocceius. We assess the earlier (1957) groundbreaking work of Charles S. McCoy and the more contemporary (1988, 1997) scholarly investigation of Willem Jan van Asselt in order to determine whether these scholars perceive the …


From Condition To State: Critical Reflections On Cornelius Van Til's Doctrine Of Common Grace, Jan Van Vliet Apr 1999

From Condition To State: Critical Reflections On Cornelius Van Til's Doctrine Of Common Grace, Jan Van Vliet

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What Cornelius Van Til calls the "common grace problem" has received considerable attention in the theological discussions of, especially, the first half of the twentieth century. Beginning with an exhaustive (three volume) attempt by Abraham Kuyper to interpret all the implications of this doctrine for the individual and for society and through the various refinements of the Amsterdam School to the suggested overhaul by Cornelius Van Til, the doctrine remains an unsettled one upon which there is no mutual agreement.


Biblical Hermeneutics And Hebraism In The Early Seventeenth Century As Reflected In The Work Of John Weemse (1579-1636), Jay Shim May 1998

Biblical Hermeneutics And Hebraism In The Early Seventeenth Century As Reflected In The Work Of John Weemse (1579-1636), Jay Shim

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This dissertation presents a contextual and historical understanding of hermeneutical works of post-Reformation Reformed orthodoxy, and the flow of exegetical tradition within orthodox theology from the Reformation to the early seventeenth century. Virtually all of the older modern studies interpreted post- Reformation theology and its biblical study as "dogmatic," "deductive," "rationalistic," and "unspiritual," descriptions allegedly made in a comparison and contrast of the characteristics of post-Reformation thought with the theology of the early sixteenth century. These pejorative descriptions typically state that post-Reformation biblical exegesis was a deductive reading of dogmas into Scripture using a predetermined dogmatic analogy of faith. This …


Reformed Theological Ethics Of Speech Communication, Charles Veenstra Oct 1981

Reformed Theological Ethics Of Speech Communication, Charles Veenstra

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This project develops and applies a Biblically-based Reformed theological system of ethics for speech communication.

The dissertation includes a review of literature on ethics in speech communication and indicates that: 1) ethics is a significant concern in the field of speech communication, 2) no single normative ethical theory dominates, 3} each normative ethical theory currently advocated faces significant problems, 4) critical pieces applying normative standards are few, 5) little attention is given to ethics of religious speakers or broadcasters, and 6) the normative ethical theory based in Reformed theology, which is the subject of this dissertation, is undeveloped in the …