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Classical Trinitarian Theology And The Idolatry Of Nationalism: The Doctrine Of The Trinity As A Critique Of Political Theology, Shane Akerman

CGU Theses & Dissertations

This dissertation proposes that the doctrine of the Trinity, in the field of political theology today, should be taken as a critique of the idolatry of nationalism and should point us toward a new theological politics that is informed by the proper worship of the triune God, especially in the Church’s sacred liturgy. Existing proposals regarding the relation between trinitarian and political theology can be sorted into two basic camps, separated by alternative understandings of the meaning of political theology as primarily either descriptive or prescriptive. Representative of the descriptive sort is Agamben’s genealogical analysis of the link between trinitarian …

The Revealing Love Of God: A Systematic, Hermeneutic, And Phenomenological Approach To Thinking Well About The Love Of God, Daniel L. Nelson

CGU Theses & Dissertations

“The medium is the message:” theological reflections on the idea that God is love. I am proposing that the idea of the self-revelational nature of God’s being functions, among other ways, rhetorically, such that the content of revelation (God’s love) determines the rhetorical mode of its communication (giving orders, inviting, begging, etc.). The three aspects of rhetoric that Kenneth Burke emphasizes in A Rhetoric of Motives—the use of identification, that it is addressed and, as such, is convincing (persuasive)—are examined in terms of revelation. Chapter one seeks to clear the way for what is commonly understood as special revelation by …

Timelessly Present, Compassionately Impassible: A Defense Of Two Classical Divine Attributes, Philip R. Olsson

CGU Theses & Dissertations

This study articulates a God-concept in the tradition of classical Christian theism, contending with calls to modify significantly or revise classical constructions. Attention falls upon two closely related divine attributes that have, especially in recent decades, come under philosophical and theological attack – God’s timelessness and impassibility (inability to suffer). Is the “classical” Lord truly Immanuel, i.e. with us? This general question motivates the study.

The opening three chapters analyze aspects of the God-concepts put forth by Augustine, Aquinas, and Calvin. Apparent tensions between a timeless transcendence and an affirming union of the Trinity with creation are countenanced, with an …