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Traditional Roots Of The Shamans' Brew And Its Adoption By New-Age Groups, Jonathan Jimenez

Senior Theses

New Age Americans' growing fetishization of exotic cultural practices—places the powerful entheogenic-life altering drug "Ayahuasca" into their cultural context of Eclectic Amalgams, lending itself as a catalyst for shifting perceptions and understandings of conventional thought. "Eclectic Amalgams" refers to the blend or combination of various elements from different spiritual, religious, or cultural traditions. In New Age practices, there is often an eclectic approach where diverse sources are amalgamated to form a personalized spiritual path or practice. This work explores the growing awareness and practice of Ayahuasca usage in the developed world. The term "Ayahuasca" is used to name the ceremonial …

Working Against Themselves Jesuit Tactics To Displace The Huron Indian Shamans, C. Mackenzie Snow

The Thetean: A Student Journal for Scholarly Historical Writing

In the spring and summer of 1635, a severe drought struck Huron country. Falling back on traditional means for relief, the native people appealed to the local shamans, their spiritual leaders, for aid. Tehorenhaegnon, one of the most famous of these "sorcerers," as the Jesuits called them, promised relief in return for "the value of ten hatchets" and "a multitude of feasts." However, Tehorenhaegon's "efforts were in vain-dreaming, feasting, dancing, were all to no purpose, there fell not a drop of water; so that he had to confess that he could not succeed, and he declared that the crops would …

The Kin-Ship, Zheng Moham Wang

Comparative Woman

This is a group of two English poems the author composed separately in 2019 and 2021 about the imaginary scenes of his grandpa and mother from a Iu-Mien family of Southeast Asia and Southwestern China. The group was submitted to the upcoming Kinship volume of the Comparative Woman journal of Louisiana State University.

El Refugio De La Imagen Chamánica En El Mundo Malagana, Sonia Blanco, Catalina Simmonds Caldas

Segundo congreso internacional de iconografía precolombina. Barcelona, 2023. Actas.

La voluntad de elaborar una pieza antropomorfa, es incidir sobre el objeto, haciéndolo actuante. Tratándose del mundo Malagana – sociedad prehispánica colombiana –, que consideró el papel primordial de la mujer, esta imagen femenina y robusta, en cerámica, de pie, portadora de una máscara, como pieza – soporte simbólica contendría en su epidermis y gesto, una narrativa ritual. Desarrollada en un espacio funerario, como ajuar, personificaría los atributos del mono aullador y convocante de los “espíritus (auxiliares) alter-ego”, de los monos ardilla, intervendría de forma ritualista sobre los humedales del pueblo Malagana, aportándoles el equilibrio para la inflorescencia de la …

Intimations Of A Spiritual New Age: V. Socio-Cultural Bases Of A Globalizing Neo-Shamanism And Its Relation To Climate Crisis: Possibilities, Inevitabilities, Barriers, Harry T. Hunt

International Journal of Transpersonal Studies

Extending this series of papers on a futural spirituality, and considering the numinous as an inherent human capacity for an awe that confers a sense of all-inclusive meaning, communality, and humility, the question arises whether, in the face of a secularization of traditional world religions, globalization of a techno/capitalist economy of perpetual commodification of planet and person, and a widening sense of loss of meaning and higher purpose, some collective re-newal of the sense of the sacred might be possible —or not. While Jung, Toynbee, and Sorokin regarded such a movement as inevitable, bringing forward to the degree possible the …

Afterthoughts: Nature, Culture, And Shamanism In Inner Mongolia, Prc, Hao Huang

EnviroLab Asia

No abstract provided.

Shamanism & Its Basic Spiritual Function To Heal, Carla Frias

Student Scholar Symposium Abstracts and Posters

Shamanism is known as the oldest spiritual and mystical practice still existing in our planet. Its presence dates back 30 to 40 thousand years ago, a time where consciousness emerged into the human mind. Throughout time and evolution, many of the shamanic practices have spread across the world and remain prevalent in a multitude of religious practices. Nevertheless, over time, their esoteric views on healing have become commonly overlooked and replaced by modern science. The holistic interpretation of human nature is being forgotten by a more “rational” approach about humankind. But what does shaman medicine truly entail? And how can …

Intimations Of A Spiritual New Age: Ii. Wilhelm Reich As Transpersonal Psychologist Part 2: The Futural Promise Of Reich’S Naturalistic Bio-Energetic Spirituality, Harry T. Hunt

International Journal of Transpersonal Studies Advance Publication Archive

This is the second part of a consideration of the later Wilhelm Reich as anticipating a future planetary-wide “New Age” form of this-worldly spirituality in ways overlapping with figures from the same era of Western crisis from the 1930s through the 1950s, including Jung, Toynbee, Bergson, Heidegger, Teilhard de Chardin, and Simone Weil. Where the first part of this treatment of Reich as transpersonal psychologist traced his evolution from his bio-energetic psychotherapy to a Weberian this-worldly mysticism of a universal life energy, his cosmic orgone, with its attendant features of conflicted “spiritual emergency,” this second paper seeks to further develop …

Intimations Of A Spiritual New Age: Ii. Wilhelm Reich As Transpersonal Psychologist. Part 2: The Futural Promise Of Reich’S Naturalistic Bio-Energetic Spirituality, Harry T. Hunt

International Journal of Transpersonal Studies

This is the second part of a consideration of the later Wilhelm Reich as anticipating a future planetary-wide “New Age” form of this-worldly spirituality in ways overlapping with figures from the same era of Western crisis from the 1930s through the 1950s, including Jung, Toynbee, Bergson, Heidegger, Teilhard de Chardin, and Simone Weil. Where the first part of this treatment of Reich as transpersonal psychologist traced his evolution from his bio-energetic psychotherapy to a Weberian this-worldly mysticism of a universal life energy, his cosmic orgone, with its attendant features of conflicted “spiritual emergency,” this second paper seeks to further develop …

Aztec Human Sacrifice As Entertainment? The Physio-Psycho-Social Rewards Of Aztec Sacrificial Celebrations, Linda Jane Hansen

Electronic Theses and Dissertations

Human sacrifice in the sixteenth-century Aztec Empire, as recorded by Spanish chroniclers, was conducted on a large scale and was usually the climactic ritual act culminating elaborate multi-day festivals. Scholars have advanced a wide range of theories explaining the underlying motivations and purposes of these abundant and regulated ritual massacres. Recent scholarship on human sacrifice in ancient Mexico has observed far more complexity, nuance, and fluidity in the nature of these rituals than earlier mono-causal explanations. Several recent examinations have concentrated their analysis on the use of sacred space, architecture, movement, and embodiment in these festivals. As an extension of …

Going Berserk: Battle Trance And Ecstatic Holy Warriors In The European War Magic Tradition, Jenny Wade

International Journal of Transpersonal Studies

Largely ignored in transpersonal studies to date, dark magic involves socially-transgressive processes called becoming-intense and becoming-animal that produce non-ordinary states useful in the arts, hunting, sex, and fighting. War magic, a form of dark magic that involves powers of destruction and invulnerability, is ubiquitous and universal, and one of its primary features is the production of helpful, nonordinary states in combat. Berserkergang (going berserk) is one such state, the latest documented in a long history of Indo-European ecstatic warrior cults. Berserkergang was the battle-trance of the elite consecrated warrior-shamans of Odin, god of magic, poetry, battle, and death. Distinguishing features …

The Soul Of Korean Christianity: How The Shamans, Buddha, And Confucius Paved The Way For Jesus In The Land Of The Morning Calm, Colin Lewis

Honors Projects

Whether one is speaking of its progressive elements or its charismatic characteristics, Korean Christianity exhibits a vibrancy that stands out among the religious traditions of modern East Asia. Its evangelistic zeal and enormous growth have led to its being a locus point of Christian faith for those in non-Western contexts. In light of its vibrancy and prominence, it would not be an exaggeration to say that the church in Korea is proof that Christianity may thrive outside of the West.

At the same time, the reasons for Christianity’s success on the Korean peninsula are more difficult to pin down. Why …

Under The Cape Of Religion: Herder And Shamanism In The Eighteenth Century, Vera Jakoby

Religion in the Age of Enlightenment

I f one were to undertake a genealogy of how Western Europe established a concept of otherness, the eighteenth century would be one of the most rewarding "information hubs" for such a study. Ethnography, ethnology, anthropology, and other new knowledge fields exploring global populations and environs were founded in this century, analyzing and systematizing the waves of travel reports that had been flooding Europe since the time of Columbus and Vasco da Gama. Stories and images of paradisiacal and terrorizing spaces, peculiar humans, and wondrous animals and plants had taken root in the Western imagination beginning in the sixteenth century. …

Shamanic Cosmology As An Evolutionary Neurocognitive Epistemology, Michael Winkelman

International Journal of Transpersonal Studies

The biological foundation for a shamanic epistemology is indicated by the cross-cultural distribution of a shamanic cosmology derived from knowledge obtained during altered consciousness. These special forms of consciousness involve integrative brain conditions that access ancient ways of knowing, expressive systems which have evolutionary roots in the communicative and social processes involved in animal displays or rituals. These were augmented over the course of hominid evolution into expressive and mimetic activities that provided a basis for significant epistemological expansions of consciousness exemplified in shamanic out-of-body (OBE) experiences. These manifestations of consciousness involved new modes of self and processes of knowing, …

Experiences Of “Soul Journeys” In The World’S Religions: The Journeys Of Mohammed, Saints Paul And John, Jewish Chariot Mysticism, Taoism’S Highest Clarity School, And Shamanism., Roger Walsh

International Journal of Transpersonal Studies

“Soul journeys” are a central practice of shamanism. However, they have also been important

in many other religious traditions and have exerted a major impact on religions, cultures, and

history. This article surveys some important journeys in the world’s religions such as those of

Mohammed, the Christian saints Paul and John, Jewish Chariot Mysticism, Taoism’s Highest

Clarity tradition, and shamanism. The article explores the experiences of these journeys, techniques

for inducing them, culturally specific features, and the range of metaphysical interpretations of

them. It also examines some of the surprising ways in which journeys are currently impacting

Western culture, ranging …

Shamans As Healers, Counselors, And Psychotherapists, Stanley Krippner

International Journal of Transpersonal Studies

Shamanic models of healing, counseling, and psychotherapy differ from Western models in that

they emphasize closeness to the natural world as well as to one’s body and life’s spiritual dimensions.

Shamanic practices reflect the ideals of harmony and knowledge. In shamanism, there is no division

between “mind” and “body,” hence what Westerners refer to as “mental illness” is seen as part of

the total client being treated by a shaman, a perspective that often includes the client’s family,

community, and the world of “spirits.”

Postmodern Trickster Strands In Shamanic Worlds, Jürgen W. Kremer

International Journal of Transpersonal Studies

This essay explores socio-philosophical meanings of shamanic cultures and practices and

their affirmation and revival. What is their potential significance for humanity’s future? I

argue that shamanism engages humans in practices that put us potentially at the center of

our creativity and creative visioning. The trickster figure, a pervasive indigenous presence,

so often seems pivotal in this process and this pervasively male figure plays an important

part in this regenerative interpretation of postmodernism; in fact, postmodernism can be

understood as trickster. Just like the trickster, the nature of postmodernism is ambiguous.

I explore this ambiguity and suggest that shamanic practices …

Shamanism, Imagery Cultivation, And Psi-Signal Detection: A Theoretical Model, Experimental Protocol, And Preliminary Data, Adam J. Rock, Lance Storm

International Journal of Transpersonal Studies

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Transpersonal Effects Of Exposure To Shamanic Use Of Khoomei (Tuvan Throat Singing): Preliminary Evaluations From Training Seminars, Vladislav Matrenitsky, Harris L. Friedman

International Journal of Transpersonal Studies

Khoomei is a Tuvan Siberian shamanic practice involving overtone throat singing. One hundred eighty-one Western participants completed questionnaires after attending Khoomei seminars, asking about the following: motivation of people to learn shamanic throat singing; self-perception at the levels of body, energy, and mind before-and-after the seminar; feelings and sensations from practicing throat singing; transpersonal experience during throat singing; experience of inner vibrations from listening to the singing; and general state and feelings after seminar. In general, most participants reported many benefits from attending the seminars, although a few reported mild negative effects (e.g., dizziness and sadness). Of particular interest are …

Shamanic Knowledge: The Challenge To Information Science, Jay H. Bernstein

Publications and Research

Shamanism, a form of healing involving soul travel and trance found in many traditional societies the world over, has been studied by anthropologists and scholars of religious studies. Shamanic traditions are characterized by specialized, restricted, and esoteric knowledge domains that are encoded and communicated through condensed and mystified symbols and reproduced in ceremonies. Shamanic knowledge is acquired through direct experience of the numinous, usually in the process of overcoming personal affliction. Information science so far has been silent on shamanic knowledge. This is understandable given the latter discipline's focus on formal documentary information systems and advanced information technologies. But in …

Taman Shamanism (Borneo), Jay H. Bernstein

Publications and Research

No abstract provided.

The Shaman's Destiny: Symptoms, Affliction, And The Re-Interpretation Of Illness Among The Taman, Jay H. Bernstein

Publications and Research

No abstract provided.

An Analysis And Evaluation Of The Concept Of Righteousness As Used In Korea Within The Religions Of Buddhism, Confucianism, Shamanism And Wesleyan-Arminian Christianity, Timothy J. Mercer

ATS Dissertations

No abstract provided.

Trance: From Africa To Pentecostalism, David M. Beckmann

Concordia Theological Monthly

The author, a student at Concordia Seminary, St. Louis, studied indigenous religious movements in Asia and Africa during 1969-70 as a John Courtney Murray Fellow of Yale University. His book about indigenous churches in Ghana, Eden Revival is in the process of publication. Observations of indigenous Afro-American churches in the Caribbean during 1971 were made possible by a partial grant from the World Mission Institute of Concordia Seminary.