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William Of Auxerre And Thomas Aquinas On Simultaneous Faith And Knowledge, Jacob Joseph Andrews Jan 2021

William Of Auxerre And Thomas Aquinas On Simultaneous Faith And Knowledge, Jacob Joseph Andrews

Dissertations

In this dissertation I will consider how two 13th century theologians, William of Auxerre (1156-1231) and St. Thomas Aquinas (1224-1274), explored the question, "Whether the same thing can be known (demonstratively) and (believed by faith)" (utrum idem sit scitum et creditum). Both denied that this was possible, but they differed in the relative epistemic priority of faith and knowledge. Aquinas thought that demonstrative knowledge has epistemic priority over faith: for example, if someone knows a proof for God's existence, then they know that God exists, and it is impossible for them to have faith that God exists. Aquinas is a …


Two Paths To Illumination In Islamic Mysticism: Self-Annihilation Versus Higher Self, Mahdieh Mirmohammadi Apr 2018

Two Paths To Illumination In Islamic Mysticism: Self-Annihilation Versus Higher Self, Mahdieh Mirmohammadi

Electronic Thesis and Dissertation Repository

Abstract

Islamic mysticism has been the main focus of many Muslim philosophers and theologians. Great philosophers such as Avicenna and al-Ghazālī have dedicated part of their works to Islamic mysticism. They strove to clarify the meaning, goals and framework of Islamic mysticism. Avicenna presents Islamic mysticism as an intellectual journey that begins with the human and advances toward the Truth. The Truth for Avicenna is absolute being (wujūd muțlaq), which is equivalent with his philosophical definition of the Truth. This philosophical-mystical journey is a kind of psychological-mental journey. By psychological-mental I mean that the journey takes part and …


Avicenna, Jon Mcginnis Dec 2009

Avicenna, Jon Mcginnis

Jon McGinnis

The aim of the present work is threefold. One, it intends to place the thought of Avicenna within its proper historical context, whether the philosophical-scientific tradition inherited from the Greeks or the indigenous influences coming from the medieval Islamic world. Thus, in addition to a substantive introductory chapter on the Greek and Arabic sources and influences to which Avicenna was heir, the historical and philosophical context central to Avicenna’s own thought is provided in order to assess and appreciate his achievement in the specific fields treated in that chapter. Two, the present volume aims to offer a philosophical survey of …